聞此詛言、猶中心自慰曰、我雖剛愎自用、渴時痛飲、亦可獲安、

听见这咒诅的话，心里仍是自夸说：‘我虽然行事心里顽梗，连累众人，却还是平安。’

这样的人听见这诅咒的话，心里还庆幸，说：‘我虽然随着顽固的心行事，却还是平安无事。’以致有水的和无水的都消灭了。

这样的人听见这诅咒的话，心里还庆幸，说：‘我虽然随着顽固的心行事，却还是平安无事。’以致有水的和无水的都消灭了。

免得有人听了这誓言后，心存侥幸地说，‘即使我一意孤行，连累他人，也必平安无事。’

如果人听了这咒诅的话，心里仍然自夸说：‘我虽然照着顽梗的心而行，使好人和恶人一起灭亡，我还有平安。’

聽見這咒詛的話，心裏仍是自誇說：『我雖然行事心裏頑梗，連累眾人，卻還是平安。』

這樣的人聽見這詛咒的話，心裏還慶幸，說：『我雖然隨着頑固的心行事，卻還是平安無事。』以致有水的和無水的都消滅了。

這樣的人聽見這詛咒的話，心裏還慶幸，說：『我雖然隨着頑固的心行事，卻還是平安無事。』以致有水的和無水的都消滅了。

免得有人聽了這誓言後，心存僥倖地說，『即使我一意孤行，連累他人，也必平安無事。』

如果人聽了這咒詛的話，心裡仍然自誇說：‘我雖然照著頑梗的心而行，使好人和惡人一起滅亡，我還有平安。’

聽見這咒詛的話，就心裏自己慶幸說：「我雖依着頑強之心而行，要把得澆灌的和乾旱的都掃滅掉，還是可得平安。」

既聞此詛言、猶心內自慰曰、我渴己止、我飲愈多、從心所欲、亦可獲安、

既聞此詛言、猶心中自慰曰、我雖剛愎自用、渴時痛飲、亦可獲安、

When such a person hears the words of this oath and they invoke a blessing on themselves, thinking,“ I will be safe, even though I persist in going my own way,” they will bring disaster on the watered land as well as the dry.

Some people who worship those gods will hear the promise that seals the covenant I’m making. They think they can escape trouble by what they’re saying. They say,“ We’ll be safe, even though we’re stubborn and go our own way.” But they will bring trouble on the whole land.

one who, when he hears the words of this sworn covenant, blesses himself in his heart, saying,‘ I shall be safe, though I walk in the stubbornness of my heart.’ This will lead to the sweeping away of moist and dry alike.

“ Those who hear the warnings of this curse should not congratulate themselves, thinking,‘ I am safe, even though I am following the desires of my own stubborn heart.’ This would lead to utter ruin!

When someone hears the words of this oath, he may consider himself exempt, thinking,‘ I will have peace even though I follow my own stubborn heart.’ This will lead to the destruction of the well-watered land as well as the dry land.

And it shall be when he hears the words of this curse, that he will consider himself fortunate in his heart, saying,‘ I will do well though I walk in the stubbornness of my heart in order to destroy the watered land along with the dry.’

and so it may not happen, when he hears the words of this curse, that he blesses himself in his heart, saying,‘ I shall have peace, even though I follow the dictates of my heart’— as though the drunkard could be included with the sober.

and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to destroy the moist with the dry.

When someone hears the words of this oath, he may consider himself exempt, thinking,‘ I will have peace even though I follow my own stubborn heart.’ This will lead to the destruction of the well-watered land as well as the dry land.

And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:

When such a person hears the words of this oath he secretly blesses himself and says,“ I will have peace though I continue to walk with a stubborn spirit.” This will destroy the watered ground with the parched.

and it happen, when he hears the words of this curse, that he bless himself in his heart, saying,“ I shall have peace, though I walk in the stubbornness of my heart,” to destroy the moist with the dry.

如其故犯、乃褻瀆耶和華、不論宗族賓旅、必絕於民中、

惟彼不從、不傾耳以聽、乃行己謀、徇其惡心之剛愎、退卻不前、

爾觀其繸、可憶耶和華誡、而遵行之、不致隨爾心目、狥欲如故、

在爾上帝耶和華所賜之邑、爾中如有男女、作惡於爾上帝耶和華前、違背其約、

萬軍之耶和華、以色列之上帝云、正爾行徑、及爾作為、我則俾爾居於此地、或曰、耶和華之殿、耶和華之殿、耶和華之殿即此、斯虛誕之詞、爾勿恃之、爾若至終正爾行徑、及爾作為、且行公義於人、及其鄰中、不虐羇旅孤寡、不流無辜之血於斯、不從他神以自害、我則俾爾居於斯土、即我自昔賜爾列祖之地、迄於永久、惟爾恃無益之虛詞、攘竊殺戮、行淫妄誓、焚香於巴力、從事素所未識之他神、且詣我寄名之室、立於我前曰、我得釋矣、致爾行此可惡之事、我寄名之室、爾乃視為盜穴乎、耶和華曰、我鑒之矣、

故我言之、且緣主勸之、爾之所行、毋復志意虛妄、如異邦人然、

爾託耶和華名諭我之言、我不聽從、我必成我口所言、焚香灌奠於天后、循我及我祖、我王、我牧伯、在猶大諸邑、及耶路撒冷街衢所為、蓋其時我儕足食晏安、不遘災禍、

顧彼既知上帝、而不以上帝榮之、亦不謝之、乃思議虛妄、心蠢而昧、

惟彼義人、我未使之殷憂、爾以妄誕使之心戚、亦堅惡人之手、致不轉離邪途、而得生存、

此即以色列之先知、彼指耶路撒冷預言、為之得平康之啟示、實無平康、主耶和華言之矣、○

我必儆醒而降以禍、不降以福、凡在埃及之猶大人、必亡於鋒刃饑饉、至於盡滅、

先知耶利米謂先知哈拿尼雅曰、哈拿尼雅歟、爾其聽之、耶和華未嘗遣爾、爾使斯民妄誕是恃、故耶和華曰、我必屏爾於地、因爾出言悖逆耶和華、今歲必死、是年七月、先知哈拿尼雅卒、

舉凡計謀及矜高、阻人識上帝者、我悉敗之、虜諸心志、降服基督、

彼生存時、自慶其福、爾若利己、人則慶之兮、

意謂上帝忘之、永蒙厥面、而弗視兮、

維爾少者、幼時其欣喜、中心懽忭、行爾心所欲、視爾目所悅、惟當知上帝必為此諸事鞫爾、

屢受斥責、仍復強項、敗亡必速、無術可治、

其時人必稱耶路撒冷為耶和華之位、列邦必緣耶和華名、集於耶路撒冷、不復徇其惡念、剛愎而行、

使爾與於爾上帝耶和華之約與誓、即其今日與爾所立者、

惟別善惡之樹、其果不可食、食之日必死、○

惡者其容驕矜、謂耶和華必不究斥、意中絕無上帝兮、彼之所為、恆穩固兮、爾之讞典高遠、其目所不及、凡厥仇敵、悉為所叱兮、意謂我躬不致動搖、累世不經挫折、

弗認耶和華、曰言者非彼也、災難不臨於我、刀兵饑饉、我不遇之、先知為風、道不在於其中、彼之所言、必及己身、

勿為人之虛言所欺、緣此、上帝之怒、臨於悖逆之人、

殺嫠婦、戮覉旅、屠孤兒、乃曰耶和華不及見、雅各之上帝不介意兮、