首生之子、必為死兄之嗣、原文作必歸死兄名下使不絕其名於以色列人中、

妇人生的长子必归死兄的名下，免得他的名在以色列中涂抹了。

妇人生的长子要归在已故兄弟的名下，免得他的名在以色列中涂去了。

妇人生的长子要归在已故兄弟的名下，免得他的名在以色列中涂去了。

她生的第一个儿子要算为死者的儿子，免得死者在以色列绝后。

她所生的长子要归亡兄的名下，免得他的名字从以色列中被涂抹了。

婦人生的長子必歸死兄的名下，免得他的名在以色列中塗抹了。

婦人生的長子要歸在已故兄弟的名下，免得他的名在以色列中塗去了。

婦人生的長子要歸在已故兄弟的名下，免得他的名在以色列中塗去了。

她生的第一個兒子要算為死者的兒子，免得死者在以色列絕後。

她所生的長子要歸亡兄的名下，免得他的名字從以色列中被塗抹了。

她所生的長子要立起來、接替那死去的兄弟的名分，免得他兄弟的名從以色列中被塗抹。

首生之子、必為兄嗣、使於以色列中、不絕其名、

首生之子、必為兄嗣、使不絕其名於以色列族中。

The first son she bears shall carry on the name of the dead brother so that his name will not be blotted out from Israel.

Her first baby boy will be named after her first husband. Then the dead man’s name will continue in Israel.

And the first son whom she bears shall succeed to the name of his dead brother, that his name may not be blotted out of Israel.

The first son she bears to him will be considered the son of the dead brother, so that his name will not be forgotten in Israel.

The first son she bears will carry on the name of the dead brother, so his name will not be blotted out from Israel.

It shall then be that the firstborn to whom she gives birth shall assume the name of his father’s deceased brother, so that his name will not be wiped out from Israel.

And it shall be that the firstborn son which she bears will succeed to the name of his dead brother, that his name may not be blotted out of Israel.

And it shall be, that the first- born that she beareth shall succeed in the name of his brother that is dead, that his name be not blotted out of Israel.

The first son she bears will carry on the name of the dead brother, so his name will not be blotted out from Israel.

And it shall be,[ that] the firstborn which she beareth shall succeed in the name of his brother[ which is] dead, that his name be not put out of Israel.

Then the first son she bears will continue the name of the dead brother, thus preventing his name from being blotted out of Israel.

It shall be that the firstborn whom she bears shall succeed in the name of his brother who is dead, that his name not be blotted out of Israel.

父母則當執之、攜至本鄉之邑門、其邑之長老前、

於是以掃知迦南女不悅於父以撒、故往以實瑪利家、在二妻之外、更娶瑪哈拉為妻、乃亞伯拉罕孫女、以實瑪利女、尼拜約妹、○雅各離別是巴、向亞蘭而行、

主必不赦之、必動忌邪之心、震怒甚烈、氣忿若燄、以攻此人、以此書所載諸禍諸禍或作諸詛下同加諸其身、塗抹其名於天下、

波阿斯至邑門而坐、適波阿斯所言親屬可贖業者過焉、波阿斯曰、某也、爾來坐於此、其人遂來而坐、波阿斯自邑之長老中擇十人、謂之曰、請坐於此、彼遂坐、波阿斯謂親屬可贖業者曰、由摩押地而歸之拿俄米、欲鬻屬我族兄以利米勒之田、我思不如告爾、可在坐於此者前、與我民之長老前購之、如爾欲贖則贖、不然、明以告我、使我知之、可贖此田者乃爾、其次乃我、再無他人、其人曰、我必贖之、波阿斯曰、爾於拿俄米手購田時、亦當娶死者之妻摩押女路得、使死者有嗣、承其業、續其名、其人曰、如是、我不能贖、恐於我業有損、我所當贖者、爾贖之可也、我不能贖、昔以色列中有常例、凡欲贖物、或易物、事定之時、此解履以給彼、為證於以色列中、

願其後裔斷絕、願其名號塗抹、不傳諸後世、

主斥責列國、翦除惡人、塗抹其名、直至永遠、

又得瑪倫妻摩押女路得為妻、使死者有嗣、承其業、續其名、使其名不絕於同族故鄉故鄉原文作故處之門中、今爾為證、在邑門之眾民及長老曰、我儕為證、願主使入爾家之婦、如昔建立以色列家之拉結利亞二人、亦願爾在以法他居高位、居高位或作所行皆善在伯利恆揚聲名、願主由此幼婦賜爾後嗣、使爾家如法勒斯之家、即他瑪從猶大所生者、

爾姑聽我、我殲滅之、塗其名於天下、使爾後裔成為大族、較彼強大、