And the first son whom she bears shall succeed to the name of his dead brother, that his name may not be blotted out of Israel.

妇人生的长子必归死兄的名下，免得他的名在以色列中涂抹了。

妇人生的长子要归在已故兄弟的名下，免得他的名在以色列中涂去了。

妇人生的长子要归在已故兄弟的名下，免得他的名在以色列中涂去了。

她生的第一个儿子要算为死者的儿子，免得死者在以色列绝后。

她所生的长子要归亡兄的名下，免得他的名字从以色列中被涂抹了。

婦人生的長子必歸死兄的名下，免得他的名在以色列中塗抹了。

婦人生的長子要歸在已故兄弟的名下，免得他的名在以色列中塗去了。

婦人生的長子要歸在已故兄弟的名下，免得他的名在以色列中塗去了。

她生的第一個兒子要算為死者的兒子，免得死者在以色列絕後。

她所生的長子要歸亡兄的名下，免得他的名字從以色列中被塗抹了。

她所生的長子要立起來、接替那死去的兄弟的名分，免得他兄弟的名從以色列中被塗抹。

首生之子、必為兄嗣、使於以色列中、不絕其名、

首生之子、必為兄嗣、使不絕其名於以色列族中。

首生之子、必為死兄之嗣、原文作必歸死兄名下使不絕其名於以色列人中、

The first son she bears shall carry on the name of the dead brother so that his name will not be blotted out from Israel.

Her first baby boy will be named after her first husband. Then the dead man’s name will continue in Israel.

The first son she bears to him will be considered the son of the dead brother, so that his name will not be forgotten in Israel.

The first son she bears will carry on the name of the dead brother, so his name will not be blotted out from Israel.

It shall then be that the firstborn to whom she gives birth shall assume the name of his father’s deceased brother, so that his name will not be wiped out from Israel.

And it shall be that the firstborn son which she bears will succeed to the name of his dead brother, that his name may not be blotted out of Israel.

And it shall be, that the first- born that she beareth shall succeed in the name of his brother that is dead, that his name be not blotted out of Israel.

The first son she bears will carry on the name of the dead brother, so his name will not be blotted out from Israel.

And it shall be,[ that] the firstborn which she beareth shall succeed in the name of his brother[ which is] dead, that his name be not put out of Israel.

Then the first son she bears will continue the name of the dead brother, thus preventing his name from being blotted out of Israel.

It shall be that the firstborn whom she bears shall succeed in the name of his brother who is dead, that his name not be blotted out of Israel.

then his father and his mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives,

So when Esau saw that the Canaanite women did not please Isaac his father,Esau went to Ishmael and took as his wife, besides the wives he had, Mahalath the daughter of Ishmael, Abraham’s son, the sister of Nebaioth.Jacob left Beersheba and went toward Haran.

The Lord will not be willing to forgive him, but rather the anger of the Lord and his jealousy will smoke against that man, and the curses written in this book will settle upon him, and the Lord will blot out his name from under heaven.

Now Boaz had gone up to the gate and sat down there. And behold, the redeemer, of whom Boaz had spoken, came by. So Boaz said,“ Turn aside, friend; sit down here.” And he turned aside and sat down.And he took ten men of the elders of the city and said,“ Sit down here.” So they sat down.Then he said to the redeemer,“ Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech.So I thought I would tell you of it and say,‘ Buy it in the presence of those sitting here and in the presence of the elders of my people.’ If you will redeem it, redeem it. But if you will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said,“ I will redeem it.”Then Boaz said,“ The day you buy the field from the hand of Naomi, you also acquire Ruth the Moabite, the widow of the dead, in order to perpetuate the name of the dead in his inheritance.”Then the redeemer said,“ I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.”Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel.

May his posterity be cut off; may his name be blotted out in the second generation!

You have rebuked the nations; you have made the wicked perish; you have blotted out their name forever and ever.

Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.”Then all the people who were at the gate and the elders said,“ We are witnesses. May the Lord make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. May you act worthily in Ephrathah and be renowned in Bethlehem,and may your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring that the Lord will give you by this young woman.”

Let me alone, that I may destroy them and blot out their name from under heaven. And I will make of you a nation mightier and greater than they.’