And it shall be, that the first- born that she beareth shall succeed in the name of his brother that is dead, that his name be not blotted out of Israel.

妇人生的长子必归死兄的名下，免得他的名在以色列中涂抹了。

妇人生的长子要归在已故兄弟的名下，免得他的名在以色列中涂去了。

妇人生的长子要归在已故兄弟的名下，免得他的名在以色列中涂去了。

她生的第一个儿子要算为死者的儿子，免得死者在以色列绝后。

她所生的长子要归亡兄的名下，免得他的名字从以色列中被涂抹了。

婦人生的長子必歸死兄的名下，免得他的名在以色列中塗抹了。

婦人生的長子要歸在已故兄弟的名下，免得他的名在以色列中塗去了。

婦人生的長子要歸在已故兄弟的名下，免得他的名在以色列中塗去了。

她生的第一個兒子要算為死者的兒子，免得死者在以色列絕後。

她所生的長子要歸亡兄的名下，免得他的名字從以色列中被塗抹了。

她所生的長子要立起來、接替那死去的兄弟的名分，免得他兄弟的名從以色列中被塗抹。

首生之子、必為兄嗣、使於以色列中、不絕其名、

首生之子、必為兄嗣、使不絕其名於以色列族中。

首生之子、必為死兄之嗣、原文作必歸死兄名下使不絕其名於以色列人中、

The first son she bears shall carry on the name of the dead brother so that his name will not be blotted out from Israel.

Her first baby boy will be named after her first husband. Then the dead man’s name will continue in Israel.

And the first son whom she bears shall succeed to the name of his dead brother, that his name may not be blotted out of Israel.

The first son she bears to him will be considered the son of the dead brother, so that his name will not be forgotten in Israel.

The first son she bears will carry on the name of the dead brother, so his name will not be blotted out from Israel.

It shall then be that the firstborn to whom she gives birth shall assume the name of his father’s deceased brother, so that his name will not be wiped out from Israel.

And it shall be that the firstborn son which she bears will succeed to the name of his dead brother, that his name may not be blotted out of Israel.

The first son she bears will carry on the name of the dead brother, so his name will not be blotted out from Israel.

And it shall be,[ that] the firstborn which she beareth shall succeed in the name of his brother[ which is] dead, that his name be not put out of Israel.

Then the first son she bears will continue the name of the dead brother, thus preventing his name from being blotted out of Israel.

It shall be that the firstborn whom she bears shall succeed in the name of his brother who is dead, that his name not be blotted out of Israel.

then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;

and Esau saw that the daughters of Canaan pleased not Isaac his father;and Esau went unto Ishmael, and took, besides the wives that he had, Mahalath the daughter of Ishmael Abraham’s son, the sister of Nebaioth, to be his wife.And Jacob went out from Beer- sheba, and went toward Haran.

Jehovah will not pardon him, but then the anger of Jehovah and his jealousy will smoke against that man, and all the curse that is written in this book shall lie upon him, and Jehovah will blot out his name from under heaven.

Now Boaz went up to the gate, and sat him down there: and, behold, the near kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down.And he said unto the near kinsman, Naomi, that is come again out of the country of Moab, selleth the parcel of land, which was our brother Elimelech’s:and I thought to disclose it unto thee, saying, Buy it before them that sit here, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know; for there is none to redeem it besides thee; and I am after thee. And he said, I will redeem it.Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.And the near kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: take thou my right of redemption on thee; for I cannot redeem it.Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man drew off his shoe, and gave it to his neighbor; and this was the manner of attestation in Israel.

Let his posterity be cut off; In the generation following let their name be blotted out.

Thou hast rebuked the nations, thou hast destroyed the wicked; Thou hast blotted out their name for ever and ever.

Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.And all the people that were in the gate, and the elders, said, We are witnesses. Jehovah make the woman that is come into thy house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephrathah, and be famous in Bethlehem:and let thy house be like the house of Perez, whom Tamar bare unto Judah, of the seed which Jehovah shall give thee of this young woman.

let me alone, that I may destroy them, and blot out their name from under heaven; and I will make of thee a nation mightier and greater than they.