人有爭訟、就士師求審、士師聽訟、以義人為義、以惡人為惡、

“人若有争讼，来听审判，审判官就要定义人有理，定恶人有罪。

“人与人若有争讼，要求审判，当宣判义人为义，恶人有罪的时候，

“人与人若有争讼，要求审判，当宣判义人为义，恶人有罪的时候，

“如果发生纠纷，双方告上法庭，审判官要判明是非。

“如果人与人之间有争讼的事，就上法庭去；审判官审判他们的时候，要定义人有理，定恶人有罪；

「人若有爭訟，來聽審判，審判官就要定義人有理，定惡人有罪。

「人與人若有爭訟，要求審判，當宣判義人為義，惡人有罪的時候，

「人與人若有爭訟，要求審判，當宣判義人為義，惡人有罪的時候，

「如果發生糾紛，雙方告上法庭，審判官要判明是非。

“如果人與人之間有爭訟的事，就上法庭去；審判官審判他們的時候，要定義人有理，定惡人有罪；

『人與人之間若有爭訟的事上審判廳，官府審判他們，定有理的無罪，定無理的有罪；

人有訟事、就於士師、士師聽之、必直其義者、罪其惡者、

人有訟事、必就刑官、刑官聽訟、以義人為義、以惡人為惡。

When people have a dispute, they are to take it to court and the judges will decide the case, acquitting the innocent and condemning the guilty.

Suppose two people don’t agree about something. Then they must take their case to court. The judges will decide the case. They will let the one who isn’t guilty go free. And they will punish the one who is guilty.

“ If there is a dispute between men and they come into court and the judges decide between them, acquitting the innocent and condemning the guilty,

“ Suppose two people take a dispute to court, and the judges declare that one is right and the other is wrong.

“ If there is a dispute between men, they are to go to court, and the judges will hear their case. They will clear the innocent and condemn the guilty.

“ If there is a dispute between people and they go to court, and the judges decide their case, and they declare the righteous innocent and pronounce the wicked guilty,

“ If there is a dispute between men, and they come to court, that the judges may judge them, and they justify the righteous and condemn the wicked,

If there be a controversy between men, and they come unto judgment, and the judges judge them; then they shall justify the righteous, and condemn the wicked.

“ If there is a dispute between men, they are to go to court, and the judges will hear their case. They will clear the innocent and condemn the guilty.

If there be a controversy between men, and they come unto judgment, that[ the judges] may judge them; then they shall justify the righteous, and condemn the wicked.

If controversy arises between people, they should go to court for judgment. When the judges hear the case, they shall exonerate the innocent but condemn the guilty.

If there is a controversy between men, and they come to judgment and the judges judge them, then they shall justify the righteous and condemn the wicked.

如爾邑中有詞訟、或因流血、或因爭競、或因鬥傷、爾所難鞫者、則當起、往主爾天主所選之處、見祭司利未人、與當時之士師、請問於彼、彼必告爾如何判斷、

以惡人為善、以善人為惡、斯二者主所憎、

學習行善、行公義、護庇受屈者、護庇受屈者或作使強暴者歸正為孤子伸冤、為嫠婦辨屈、

必秉公義審鞫貧民、循正直判斷世之謙虛人、世之謙虛人或作國中窮乏人以口中之言責世、若擊之以杖、以詞氣殺滅惡人、

謂士師曰、慎爾所行、爾聽訟非為人、乃為主、聽訟之時、主必偕爾、當敬畏主、慎爾所為、凡不公義、偏視人、受賄賂之事、皆主我之天主所不容、約沙法由利未人祭司及以色列人族長中選人、使之在耶路撒冷為主審鞫聽訟、於是歸耶路撒冷、命之曰、爾行此事、當敬畏主、盡忠義、有誠心、爾之同族居於各邑者、如有訟事就正、或為流血、或為犯律例、誡命、禮儀、法度、則爾當訓之勿獲罪於主、恐主怒爾及爾同族、爾如是行、則可以無過、

當於各邑主爾天主所賜爾者、循爾諸支派設立士師有司、使其秉公鞫民、毋偏斷、毋以貌取人、毋受賄賂、因賄賂蒙智者之目、以直者之言為曲、必循公平則可生存、以得主爾天主所賜爾之地、○

貧者有爭訟、毋偏斷、遠離一切虛偽、毋殺無辜與有義者、緣惡人我無不懲罰、

大衛家歟、主如是云、爾每晨行鞫、惟秉公義、援受虐者脫於欺凌者之手、否則我必因爾惡行、震怒如火烈、炎炎不滅、

主目至潔、不欲觀妄為、不欲視惡行、今人作罪、作罪或作行欺詐之事主何為徒觀、惡人害較己尤義者、主何為默然不言乎、

彼納賄賂、以理之非者為是、以理之是者為非、

以色列天主有言、以色列所恃之天主、原文作以色列之磐諭我曰、為人君者若義、秉權者若畏天主、

士師乎、爾曹出言、果公義乎、願曹判斷世人、果按正直乎、爾乃心懷奸惡、在此國中、以手施行強暴、

爭訟之二人、當近於主前、立於當時之祭司與士師前、士師詳細究察、若證者果然妄證、妄證欲害同儕、則必以其所欲加人之害、加諸其身、如是、可除惡於爾中、

爾之侯伯悖逆、與盜為侶、俱好賄賂、求贓私、不為孤子辨屈、嫠婦不敢至前訴冤、

今斧已置樹根、凡樹不結善果者、即斫之投火、

有訟事、彼當審鞫、彼當審鞫原文作彼立以審鞫遵我法度而審鞫、在我諸節期、必守我律法禮儀、禮儀或作典章亦守我諸安息日為聖日、

當時我命爾士師曰、爾聽訟於同族人間、或於同族人與外邦客旅間、當以公義判斷、審鞫之時、勿以貌取人、聽訟勿分尊卑、不可畏人、蓋審鞫之事屬天主、如爾有難斷之事、則呈於我、而我聽之、

爾曹不秉公審判、反徇惡人情面、將至何時、細拉、爾曹當為卑弱者及孤兒伸冤、當為困苦貧窮者辨屈、當保護卑弱貧窮之人、救其脫離惡人之手、

將有一王以義治國、將有侯伯秉公平以行權、將有一人、如避狂風之所、避暴雨之處、如河流之水在旱地、如大磐之陰、在令人困憊之地、

我至城門、設位於衢、少者見我迴避、老者起而立、侯伯不敢言、以手掩口、有爵位者緘默、彷彿舌貼於腭、耳聞我者祝我、目睹我者譽我、因我拯援哀呼之貧民、救護無助之孤子、淪落之人、為我祝福、我使嫠婦中心歡樂、我以德善為衣衣之、以公義為袍為冕、我為瞽者之目、跛者之足、我為貧者之父、素不識者、我為之伸冤抑、我折惡人之牙、自其齒中、奪其所刼、

是時爾必得見善人與惡人有別、有別原文作有何別下同事天主者與不事天主者有別、

爾當為不敢自辨者不敢自辨者原文作瘖者啟口、為一切孤獨者伸冤、啟口以公義判斷、為貧苦窮乏者辨屈、○

緣此律法已廢、是非不循理而決、惡者圍攻善人、以致曲直顛倒、○

我曰、雅各之諸長者、以色列族之秉權者、秉權者或作侯伯當聽我言、聽訟之理、聽訟之理或作按理以審判非爾所當知乎、斯人惡善好惡、剝人之皮、自其骨上剔肉、剝人之皮自其骨上剔肉或作自人身上剝皮自其骨上剔肉