“你向耶和华你的神许愿，偿还不可迟延；因为耶和华你的神必定向你追讨，你不偿还就有罪。

“你向耶和华—你的上帝许愿，不可迟延还愿，因为耶和华—你的上帝必定向你追讨，你就有罪了。

“你向耶和华—你的神许愿，不可迟延还愿，因为耶和华—你的神必定向你追讨，你就有罪了。

“如果你们向你们的上帝耶和华许愿，不可迟迟不还愿，因为你们的上帝耶和华必追讨许愿不还的罪。

“如果你向耶和华你的神许了愿，就不可迟延还愿，因为耶和华你的神必向你追讨，那时你就有罪了。

「你向耶和華－你的神許願，償還不可遲延；因為耶和華－你的神必定向你追討，你不償還就有罪。

「你向耶和華－你的上帝許願，不可遲延還願，因為耶和華－你的上帝必定向你追討，你就有罪了。

「你向耶和華－你的神許願，不可遲延還願，因為耶和華－你的神必定向你追討，你就有罪了。

「如果你們向你們的上帝耶和華許願，不可遲遲不還願，因為你們的上帝耶和華必追討許願不還的罪。

“如果你向耶和華你的神許了願，就不可遲延還願，因為耶和華你的神必向你追討，那時你就有罪了。

『你向永恆主你的上帝許了願，償還不可遲延，因為永恆主你的上帝必定向你追討，你就有罪。

許願於爾上帝耶和華、償之勿遲、彼必討之於爾、若不償之、則為有罪、

爾發願於爾上帝耶和華前、彼必取償於爾、不償有罪、故償之勿遲。

爾許願於主爾天主前、償之勿遲、若待主問爾、爾必有罪、

If you make a vow to the Lord your God, do not be slow to pay it, for the Lord your God will certainly demand it of you and you will be guilty of sin.

Don’t put off giving to the Lord your God everything you promise him. He will certainly require it from you. And you will be guilty of committing a sin.

“ If you make a vow to the Lord your God, you shall not delay fulfilling it, for the Lord your God will surely require it of you, and you will be guilty of sin.

“ When you make a vow to the Lord your God, be prompt in fulfilling whatever you promised him. For the Lord your God demands that you promptly fulfill all your vows, or you will be guilty of sin.

“ If you make a vow to the LORD your God, do not be slow to keep it, because he will require it of you, and it will be counted against you as sin.

“ When you make a vow to the Lord your God, you shall not delay to pay it, for the Lord your God will certainly require it of you, and it will be a sin for you.

“ When you make a vow to the Lord your God, you shall not delay to pay it; for the Lord your God will surely require it of you, and it would be sin to you.

When thou shalt vow a vow unto Jehovah thy God, thou shalt not be slack to pay it: for Jehovah thy God will surely require it of thee; and it would be sin in thee.

“ If you make a vow to the Lord your God, do not be slow to keep it, because He will require it of you, and it will be counted against you as sin.

When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee.

When you make a vow to the LORD your God you must not delay in fulfilling it, for otherwise he will surely hold you accountable as a sinner.

When you vow a vow to Yahweh your God, you shall not be slack to pay it, for Yahweh your God will surely require it of you; and it would be sin in you.

When you make a vow to God, do not delay to fulfill it. He has no pleasure in fools; fulfill your vow.It is better not to make a vow than to make one and not fulfill it. (niv)

I will come to your temple with burnt offerings and fulfill my vows to you—vows my lips promised and my mouth spoke when I was in trouble. (niv)

Make vows to the Lord your God and fulfill them; let all the neighboring lands bring gifts to the One to be feared. (niv)

You must not bring the earnings of a female prostitute or of a male prostitute into the house of the Lord your God to pay any vow, because the Lord your God detests them both. (niv)

Moses said to the heads of the tribes of Israel:“ This is what the Lord commands:When a man makes a vow to the Lord or takes an oath to obligate himself by a pledge, he must not break his word but must do everything he said.“ When a young woman still living in her father’s household makes a vow to the Lord or obligates herself by a pledgeand her father hears about her vow or pledge but says nothing to her, then all her vows and every pledge by which she obligated herself will stand.But if her father forbids her when he hears about it, none of her vows or the pledges by which she obligated herself will stand; the Lord will release her because her father has forbidden her.“ If she marries after she makes a vow or after her lips utter a rash promise by which she obligates herselfand her husband hears about it but says nothing to her, then her vows or the pledges by which she obligated herself will stand.But if her husband forbids her when he hears about it, he nullifies the vow that obligates her or the rash promise by which she obligates herself, and the Lord will release her.“ Any vow or obligation taken by a widow or divorced woman will be binding on her.“ If a woman living with her husband makes a vow or obligates herself by a pledge under oathand her husband hears about it but says nothing to her and does not forbid her, then all her vows or the pledges by which she obligated herself will stand.But if her husband nullifies them when he hears about them, then none of the vows or pledges that came from her lips will stand. Her husband has nullified them, and the Lord will release her.Her husband may confirm or nullify any vow she makes or any sworn pledge to deny herself.But if her husband says nothing to her about it from day to day, then he confirms all her vows or the pledges binding on her. He confirms them by saying nothing to her when he hears about them.If, however, he nullifies them some time after he hears about them, then he must bear the consequences of her wrongdoing.”These are the regulations the Lord gave Moses concerning relationships between a man and his wife, and between a father and his young daughter still living at home. (niv)

Then God said to Jacob,“ Go up to Bethel and settle there, and build an altar there to God, who appeared to you when you were fleeing from your brother Esau.”So Jacob said to his household and to all who were with him,“ Get rid of the foreign gods you have with you, and purify yourselves and change your clothes.Then come, let us go up to Bethel, where I will build an altar to God, who answered me in the day of my distress and who has been with me wherever I have gone.” (niv)

Look, there on the mountains, the feet of one who brings good news, who proclaims peace! Celebrate your festivals, Judah, and fulfill your vows. No more will the wicked invade you; they will be completely destroyed. (niv)

I am under vows to you, my God; I will present my thank offerings to you. (niv)

“ Speak to the Israelites and say to them:‘ If anyone makes a special vow to dedicate a person to the Lord by giving the equivalent value,set the value of a male between the ages of twenty and sixty at fifty shekels of silver, according to the sanctuary shekel;for a female, set her value at thirty shekels;for a person between the ages of five and twenty, set the value of a male at twenty shekels and of a female at ten shekels;for a person between one month and five years, set the value of a male at five shekels of silver and that of a female at three shekels of silver;for a person sixty years old or more, set the value of a male at fifteen shekels and of a female at ten shekels.If anyone making the vow is too poor to pay the specified amount, the person being dedicated is to be presented to the priest, who will set the value according to what the one making the vow can afford.“‘ If what they vowed is an animal that is acceptable as an offering to the Lord, such an animal given to the Lord becomes holy.They must not exchange it or substitute a good one for a bad one, or a bad one for a good one; if they should substitute one animal for another, both it and the substitute become holy.If what they vowed is a ceremonially unclean animal— one that is not acceptable as an offering to the Lord— the animal must be presented to the priest,who will judge its quality as good or bad. Whatever value the priest then sets, that is what it will be.If the owner wishes to redeem the animal, a fifth must be added to its value.“‘ If anyone dedicates their house as something holy to the Lord, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain.If the one who dedicates their house wishes to redeem it, they must add a fifth to its value, and the house will again become theirs.“‘ If anyone dedicates to the Lord part of their family land, its value is to be set according to the amount of seed required for it— fifty shekels of silver to a homer of barley seed.If they dedicate a field during the Year of Jubilee, the value that has been set remains.But if they dedicate a field after the Jubilee, the priest will determine the value according to the number of years that remain until the next Year of Jubilee, and its set value will be reduced.If the one who dedicates the field wishes to redeem it, they must add a fifth to its value, and the field will again become theirs.If, however, they do not redeem the field, or if they have sold it to someone else, it can never be redeemed.When the field is released in the Jubilee, it will become holy, like a field devoted to the Lord; it will become priestly property.“‘ If anyone dedicates to the Lord a field they have bought, which is not part of their family land,the priest will determine its value up to the Year of Jubilee, and the owner must pay its value on that day as something holy to the Lord.In the Year of Jubilee the field will revert to the person from whom it was bought, the one whose land it was.Every value is to be set according to the sanctuary shekel, twenty gerahs to the shekel.“‘ No one, however, may dedicate the firstborn of an animal, since the firstborn already belongs to the Lord; whether an ox or a sheep, it is the Lord’s.If it is one of the unclean animals, it may be bought back at its set value, adding a fifth of the value to it. If it is not redeemed, it is to be sold at its set value.“‘ But nothing that a person owns and devotes to the Lord— whether a human being or an animal or family land— may be sold or redeemed; everything so devoted is most holy to the Lord.“‘ No person devoted to destruction may be ransomed; they are to be put to death.“‘ A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord.Whoever would redeem any of their tithe must add a fifth of the value to it.Every tithe of the herd and flock— every tenth animal that passes under the shepherd’s rod— will be holy to the Lord.No one may pick out the good from the bad or make any substitution. If anyone does make a substitution, both the animal and its substitute become holy and cannot be redeemed.’”These are the commands the Lord gave Moses at Mount Sinai for the Israelites. (niv)

At this the men greatly feared the Lord, and they offered a sacrifice to the Lord and made vows to him. (niv)

“ Again, you have heard that it was said to the people long ago,‘ Do not break your oath, but fulfill to the Lord the vows you have made.’ (niv)

I will fulfill my vows to the Lord in the presence of all his people, (niv)

Then Jacob made a vow, saying,“ If God will be with me and will watch over me on this journey I am taking and will give me food to eat and clothes to wear (niv)

But I, with shouts of grateful praise, will sacrifice to you. What I have vowed I will make good. I will say,‘ Salvation comes from the Lord.’” (niv)