“ If you make a vow to the LORD your God, do not be slow to keep it, because he will require it of you, and it will be counted against you as sin.

“你向耶和华你的神许愿，偿还不可迟延；因为耶和华你的神必定向你追讨，你不偿还就有罪。

“你向耶和华—你的上帝许愿，不可迟延还愿，因为耶和华—你的上帝必定向你追讨，你就有罪了。

“你向耶和华—你的神许愿，不可迟延还愿，因为耶和华—你的神必定向你追讨，你就有罪了。

“如果你们向你们的上帝耶和华许愿，不可迟迟不还愿，因为你们的上帝耶和华必追讨许愿不还的罪。

“如果你向耶和华你的神许了愿，就不可迟延还愿，因为耶和华你的神必向你追讨，那时你就有罪了。

「你向耶和華－你的神許願，償還不可遲延；因為耶和華－你的神必定向你追討，你不償還就有罪。

「你向耶和華－你的上帝許願，不可遲延還願，因為耶和華－你的上帝必定向你追討，你就有罪了。

「你向耶和華－你的神許願，不可遲延還願，因為耶和華－你的神必定向你追討，你就有罪了。

「如果你們向你們的上帝耶和華許願，不可遲遲不還願，因為你們的上帝耶和華必追討許願不還的罪。

“如果你向耶和華你的神許了願，就不可遲延還願，因為耶和華你的神必向你追討，那時你就有罪了。

『你向永恆主你的上帝許了願，償還不可遲延，因為永恆主你的上帝必定向你追討，你就有罪。

許願於爾上帝耶和華、償之勿遲、彼必討之於爾、若不償之、則為有罪、

爾發願於爾上帝耶和華前、彼必取償於爾、不償有罪、故償之勿遲。

爾許願於主爾天主前、償之勿遲、若待主問爾、爾必有罪、

If you make a vow to the Lord your God, do not be slow to pay it, for the Lord your God will certainly demand it of you and you will be guilty of sin.

Don’t put off giving to the Lord your God everything you promise him. He will certainly require it from you. And you will be guilty of committing a sin.

“ If you make a vow to the Lord your God, you shall not delay fulfilling it, for the Lord your God will surely require it of you, and you will be guilty of sin.

“ When you make a vow to the Lord your God, be prompt in fulfilling whatever you promised him. For the Lord your God demands that you promptly fulfill all your vows, or you will be guilty of sin.

“ When you make a vow to the Lord your God, you shall not delay to pay it, for the Lord your God will certainly require it of you, and it will be a sin for you.

“ When you make a vow to the Lord your God, you shall not delay to pay it; for the Lord your God will surely require it of you, and it would be sin to you.

When thou shalt vow a vow unto Jehovah thy God, thou shalt not be slack to pay it: for Jehovah thy God will surely require it of thee; and it would be sin in thee.

“ If you make a vow to the Lord your God, do not be slow to keep it, because He will require it of you, and it will be counted against you as sin.

When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee.

When you make a vow to the LORD your God you must not delay in fulfilling it, for otherwise he will surely hold you accountable as a sinner.

When you vow a vow to Yahweh your God, you shall not be slack to pay it, for Yahweh your God will surely require it of you; and it would be sin in you.

When you make a vow to God, don’t delay fulfilling it, because he does not delight in fools. Fulfill what you vow.Better that you do not vow than that you vow and not fulfill it.

I will enter your house with burnt offerings; I will pay you my vowsthat my lips promised and my mouth spoke during my distress.

Make and keep your vows to the LORD your God; let all who are around him bring tribute to the awe-inspiring one.

Do not bring a female prostitute’s wages or a male prostitute’s earnings into the house of the LORD your God to fulfill any vow, because both are detestable to the LORD your God.

Moses told the leaders of the Israelite tribes,“ This is what the LORD has commanded:When a man makes a vow to the LORD or swears an oath to put himself under an obligation, he must not break his word; he must do whatever he has promised.“ When a woman in her father’s house during her youth makes a vow to the LORD or puts herself under an obligation,and her father hears about her vow or the obligation she put herself under, and he says nothing to her, all her vows and every obligation she put herself under are binding.But if her father prohibits her on the day he hears about it, none of her vows and none of the obligations she put herself under are binding. The LORD will release her because her father has prohibited her.“ If a woman marries while her vows or the rash commitment she herself made are binding,and her husband hears about it and says nothing to her when he finds out, her vows are binding, and the obligations she put herself under are binding.But if her husband prohibits her when he hears about it, he will cancel her vow that is binding or the rash commitment she herself made, and the LORD will release her.“ Every vow a widow or divorced woman puts herself under is binding on her.“ If a woman in her husband’s house has made a vow or put herself under an obligation with an oath,and her husband hears about it, says nothing to her, and does not prohibit her, all her vows are binding, and every obligation she put herself under is binding.But if her husband cancels them on the day he hears about it, nothing that came from her lips, whether her vows or her obligation, is binding. Her husband has canceled them, and the LORD will release her.Her husband may confirm or cancel any vow or any sworn obligation to deny herself.If her husband says nothing at all to her from day to day, he confirms all her vows and obligations, which are binding. He has confirmed them because he said nothing to her when he heard about them.But if he cancels them after he hears about them, he will be responsible for her commitment.”These are the statutes that the LORD commanded Moses concerning the relationship between a man and his wife, or between a father and his daughter in his house during her youth.

God said to Jacob,“ Get up! Go to Bethel and settle there. Build an altar there to the God who appeared to you when you fled from your brother Esau.”So Jacob said to his family and all who were with him,“ Get rid of the foreign gods that are among you. Purify yourselves and change your clothes.We must get up and go to Bethel. I will build an altar there to the God who answered me in my day of distress. He has been with me everywhere I have gone.”

Look to the mountains— the feet of the herald, who proclaims peace. Celebrate your festivals, Judah; fulfill your vows. For the wicked one will never again march through you; he will be entirely wiped out.

I am obligated by vows to you, God; I will make my thanksgiving sacrifices to you.

“ Speak to the Israelites and tell them: When someone makes a special vow to the LORD that involves the assessment of people,if the assessment concerns a male from twenty to sixty years old, your assessment is fifty silver shekels measured by the standard sanctuary shekel.If the person is a female, your assessment is thirty shekels.If the person is from five to twenty years old, your assessment for a male is twenty shekels and for a female ten shekels.If the person is from one month to five years old, your assessment for a male is five silver shekels, and for a female your assessment is three shekels of silver.If the person is sixty years or more, your assessment is fifteen shekels for a male and ten shekels for a female.But if one is too poor to pay the assessment, he is to present the person before the priest and the priest will set a value for him. The priest will set a value for him according to what the one making the vow can afford.“ If the vow involves one of the animals that may be brought as an offering to the LORD, any of these he gives to the LORD will be holy.He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.“ If the vow involves any of the unclean animals that may not be brought as an offering to the LORD, the animal must be presented before the priest.The priest will set its value, whether high or low; the price will be set as the priest makes the assessment for you.If the one who brought it decides to redeem it, he must add a fifth to the assessed value.“ When a man consecrates his house as holy to the LORD, the priest will assess its value, whether high or low. The price will stand just as the priest assesses it.But if the one who consecrated his house redeems it, he must add a fifth to the assessed value, and it will be his.“ If a man consecrates to the LORD any part of a field that he possesses, your assessment of value will be proportional to the seed needed to sow it, at the rate of fifty silver shekels for every six bushels of barley seed.If he consecrates his field during the Year of Jubilee, the price will stand according to your assessment.But if he consecrates his field after the Jubilee, the priest will calculate the price for him in proportion to the years left until the next Year of Jubilee, so that your assessment will be reduced.If the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and the field will transfer back to him.But if he does not redeem the field or if he has sold it to another man, it is no longer redeemable.When the field is released in the Jubilee, it will be holy to the LORD like a field permanently set apart; it becomes the priest’s property.“ If a person consecrates to the LORD a field he has purchased that is not part of his inherited landholding,then the priest will calculate for him the amount of the assessment up to the Year of Jubilee, and the person will pay the assessed value on that day as a holy offering to the LORD.In the Year of Jubilee the field will return to the one he bought it from, the original owner.All your assessed values will be measured by the standard sanctuary shekel, twenty gerahs to the shekel.“ But no one can consecrate a firstborn of the livestock, whether an animal from the herd or flock, to the LORD, because a firstborn already belongs to the LORD.If it is one of the unclean livestock, it can be ransomed according to your assessment by adding a fifth of its value to it. If it is not redeemed, it can be sold according to your assessment.“ Nothing that a man permanently sets apart to the LORD from all he owns, whether a person, an animal, or his inherited landholding, can be sold or redeemed; everything set apart is especially holy to the LORD.No person who has been set apart for destruction is to be ransomed; he must be put to death.“ Every tenth of the land’s produce, grain from the soil or fruit from the trees, belongs to the LORD; it is holy to the LORD.If a man decides to redeem any part of this tenth, he must add a fifth to its value.Every tenth animal from the herd or flock, which passes under the shepherd’s rod, will be holy to the LORD.He is not to inspect whether it is good or bad, and he is not to make a substitution for it. But if he does make a substitution, both the animal and its substitute will be holy; they cannot be redeemed.”These are the commands the LORD gave Moses for the Israelites on Mount Sinai.

The men were seized by great fear of the LORD, and they offered a sacrifice to the LORD and made vows.

“ Again, you have heard that it was said to our ancestors, You must not break your oath, but you must keep your oaths to the Lord.

I will fulfill my vows to the LORD in the presence of all his people,

Then Jacob made a vow:“ If God will be with me and watch over me during this journey I’m making, if he provides me with food to eat and clothing to wear,

but as for me, I will sacrifice to you with a voice of thanksgiving. I will fulfill what I have vowed. Salvation belongs to the LORD.