人犯死罪治之死、懸於木上、

“人若犯该死的罪，被治死了，你将他挂在木头上，

“人若犯了死罪被处死，你把他挂在木头上，

“人若犯了死罪被处死，你把他挂在木头上，

“如果有人犯了死罪，尸体被挂在木头上，

“如果人犯了该死的罪，被处死以后，你就把他挂在木头上；

「人若犯該死的罪，被治死了，你將他掛在木頭上，

「人若犯了死罪被處死，你把他掛在木頭上，

「人若犯了死罪被處死，你把他掛在木頭上，

「如果有人犯了死罪，屍體被掛在木頭上，

“如果人犯了該死的罪，被處死以後，你就把他掛在木頭上；

『人若犯罪、有該死的罪案，他被處死了，你將他掛在示眾木上；

人犯死罪、而致之死、懸之於木、

人犯死罪、被懸於木、

If someone guilty of a capital offense is put to death and their body is exposed on a pole,

Suppose someone is put to death for a crime worthy of death. And a pole is stuck through their body and set up where people can see it.

“ And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree,

“ If someone has committed a crime worthy of death and is executed and hung on a tree,

“ If anyone is found guilty of an offense deserving the death penalty and is executed, and you hang his body on a tree,

“ Now if a person has committed a sin carrying a sentence of death and he is put to death, and you hang him on a tree,

“ If a man has committed a sin deserving of death, and he is put to death, and you hang him on a tree,

And if a man have committed a sin worthy of death, and he be put to death, and thou hang him on a tree;

“ If anyone is found guilty of an offense deserving the death penalty and is executed, and you hang his body on a tree,

And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:

If a person commits a sin punishable by death and is executed, and you hang the corpse on a tree,

If a man has committed a sin worthy of death, and he is put to death, and you hang him on a tree,

時乃備安息日之日、猶太人不欲安息日有屍留於十字架、因此安息日為大日、故求彼拉多令折其股而取之下、兵卒至、將與耶穌同釘之二人、一一折其股、及至耶穌前、見其已死、因不折其股、一卒以戈刺其脅、即有血與水流出、見者為證、其證乃真、自知所言為真、使爾曹信也、斯事得成、為應經所載云、其骨不折、又載云、人將觀其所刺者、○此後有亞利瑪太人約瑟、求彼拉多、欲取耶穌之身、彼拉多許之、約瑟遂往、取耶穌之身、約瑟亦耶穌之門徒、但恆自隱諱、因懼猶太人故也、

女無當死之罪、不可懲之、

爾意如何、眾曰、應死、

見所訟者、祗為辯論其律法、非為當死當繫之故、

至一處、名髑髏、即在彼釘之十字架、並釘二犯、一左一右、

懸艾王於木、至於日暮、日入時、約書亞命取屍下木、投於邑門、屍上堆石、成為大岡、至今尚存、○

退而相議曰、此人所為、無當死當繫之罪、

爾曹已聞其褻瀆矣、爾意如何、眾擬之以死罪、

後、約書亞擊五王、殺而懸之於五木、懸於木至於日暮、

恐報仇者心內如焚追殺人者、如道遙遠、必及而殺之、然彼不當死、蓋與被殺者本無仇怨、

大衛命少者殺之、斷其手足、懸於希伯崙池旁、以伊施波設之首級、葬於希伯崙押尼珥墓、

願以其後裔七人付於我、我將懸之於主前、在基比亞、即昔蒙主選掃羅之邑、王曰、我必付於爾、

爾所為者非善、或作此實爾過我指永生主而誓、爾不護衛爾之主王、即主所立受膏者、爾罪當死、試觀王枕旁之槍及水瓶安在、

悉付於基遍人手、彼乃懸之於山、在主前、七人同亡、被殺時、正始刈穫之時、即麰麥始刈穫之時也、

若行不善、犯罪當死、我不辭死、若訟我之事皆虛、則無人可將我付彼、我願聽審於該撒、

我察知其未犯當死之罪、因彼欲奧古司都審判、故我定意解之、

主諭摩西曰、取民中為首者、對日懸於我前、我向以色列人所發之怒即可息、