when he wills his property to his sons, he must not give the rights of the firstborn to the son of the wife he loves in preference to his actual firstborn, the son of the wife he does not love.

到了把产业分给儿子承受的时候，不可将所爱之妻生的儿子立为长子，在所恶之妻生的儿子以上，

到了分产业给儿子的时候，不可将自己宠爱的妻子所生的儿子立为长子，在他失宠妻子所生的长子之上。

到了分产业给儿子的时候，不可将自己宠爱的妻子所生的儿子立为长子，在他失宠妻子所生的长子之上。

分产业的时候，他不可废长立幼，把长子的权利给他所爱之妻生的儿子。

到了他把所有的产业分给儿子承受的日子，他不可把他喜爱的妻子的儿子立为长子，排在他不喜爱的妻子的儿子以上，他才是长子；

到了把產業分給兒子承受的時候，不可將所愛之妻生的兒子立為長子，在所惡之妻生的兒子以上，

到了分產業給兒子的時候，不可將自己寵愛的妻子所生的兒子立為長子，在他失寵妻子所生的長子之上。

到了分產業給兒子的時候，不可將自己寵愛的妻子所生的兒子立為長子，在他失寵妻子所生的長子之上。

分產業的時候，他不可廢長立幼，把長子的權利給他所愛之妻生的兒子。

到了他把所有的產業分給兒子承受的日子，他不可把他喜愛的妻子的兒子立為長子，排在他不喜愛的妻子的兒子以上，他才是長子；

那麼、到要把所有的傳給兒子做產業的日子，他可不要將所愛者的兒子認為長子、排在所不愛者的兒子、就是事實上的長子以上，

使子承業時、不可廢被惡者之子、而立見愛者之子為長子、

則遺業時、不可以見愛者之子為冢子、乃必以被惡者之子為冢子。

則分業於子之時、不可以被惡者之子不視為長子、以見愛者之子立為長子、

Someday he’ll leave his property to his sons. When he does, he must not give the rights of the oldest son to the son of the wife he loves. He must give those rights to his oldest son. He must do it even though his oldest son is the son of the wife he doesn’t love.

then on the day when he assigns his possessions as an inheritance to his sons, he may not treat the son of the loved as the firstborn in preference to the son of the unloved, who is the firstborn,

When the man divides his inheritance, he may not give the larger inheritance to his younger son, the son of the wife he loves, as if he were the firstborn son.

when that man gives what he has to his sons as an inheritance, he is not to show favoritism to the son of the loved wife as his firstborn over the firstborn of the neglected wife.

then it shall be on the day that he wills what he owns as an inheritance to his sons, he is not allowed to treat the son of the loved wife as the firstborn, at the expense of the son of the unloved, who actually is the firstborn son.

then it shall be, on the day he bequeaths his possessions to his sons, that he must not bestow firstborn status on the son of the loved wife in preference to the son of the unloved, the true firstborn.

then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first- born before the son of the hated, who is the first- born:

when that man gives what he has to his sons as an inheritance, he is not to show favoritism to the son of the loved wife as his firstborn over the firstborn of the unloved wife.

Then it shall be, when he maketh his sons to inherit[ that] which he hath,[ that] he may not make the son of the beloved firstborn before the son of the hated,[ which is indeed] the firstborn:

In the day he divides his inheritance he must not appoint as firstborn the son of the favorite wife in place of the other wife’s son who is actually the firstborn.

then it shall be, in the day that he causes his sons to inherit that which he has, that he may not give the son of the beloved the rights of the firstborn before the son of the hated, who is the firstborn;

Hosah the Merarite had sons: Shimri the first( although he was not the firstborn, his father had appointed him the first),

and though Judah was the strongest of his brothers and a ruler came from him, the rights of the firstborn belonged to Joseph)—

See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.Afterward, as you know, when he wanted to inherit this blessing, he was rejected. Even though he sought the blessing with tears, he could not change what he had done.

For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters.

Their father had given them many gifts of silver and gold and articles of value, as well as fortified cities in Judah, but he had given the kingdom to Jehoram because he was his firstborn son.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable— if anything is excellent or praiseworthy— think about such things.

She bore him sons: Jeush, Shemariah and Zaham.Then he married Maakah daughter of Absalom, who bore him Abijah, Attai, Ziza and Shelomith.Rehoboam loved Maakah daughter of Absalom more than any of his other wives and concubines. In all, he had eighteen wives and sixty concubines, twenty- eight sons and sixty daughters.Rehoboam appointed Abijah son of Maakah as crown prince among his brothers, in order to make him king.