殺人者遁於彼、全其餘生、亦有定例、凡無讎怨、誤傷人命、

“误杀人的逃到那里可以存活，定例乃是这样：凡素无仇恨，无心杀了人的，

“杀人的逃到那里得以存活的案例是这样：凡素无仇恨，无意中杀了邻舍的，

“杀人的逃到那里得以存活的案例是这样：凡素无仇恨，无意中杀了邻舍的，

“如果有人无意间杀了素无冤仇的同伴，他可以逃往避难城，以保住性命。

“误杀人的逃到那里，就可以存活，规例是这样：无意杀了人，彼此又素无仇恨的，

「誤殺人的逃到那裏可以存活，定例乃是這樣：凡素無仇恨，無心殺了人的，

「殺人的逃到那裏得以存活的案例是這樣：凡素無仇恨，無意中殺了鄰舍的，

「殺人的逃到那裏得以存活的案例是這樣：凡素無仇恨，無意中殺了鄰舍的，

「如果有人無意間殺了素無冤仇的同伴，他可以逃往避難城，以保住性命。

“誤殺人的逃到那裡，就可以存活，規例是這樣：無意殺了人，彼此又素無仇恨的，

『錯誤殺人的、其規例乃是這樣：凡不知不覺、素來沒有仇恨、擊殺鄰舍的人、得以逃到那裏，就可以活着。

誤殺人者遁於彼而得生、有定例焉、素無仇怨、而誤殺人、

殺人者遁於彼、保全生命、有其定例、素與人無仇怨、誤中殺人、

This is the rule concerning anyone who kills a person and flees there for safety— anyone who kills a neighbor unintentionally, without malice aforethought.

Here is the rule about a person who kills someone. That person can run to one of those cities for safety. The rule applies to anyone who kills a neighbor they didn’t hate and didn’t mean to kill.

“ This is the provision for the manslayer, who by fleeing there may save his life. If anyone kills his neighbor unintentionally without having hated him in the past—

“ If someone kills another person unintentionally, without previous hostility, the slayer may flee to any of these cities to live in safety.

“ Here is the law concerning a case of someone who kills a person and flees there to save his life, having killed his neighbor accidentally without previously hating him:

“ Now this is the case of the one who commits manslaughter, who may flee there and live: when he kills his friend unintentionally, not hating him previously—

“ And this is the case of the manslayer who flees there, that he may live: Whoever kills his neighbor unintentionally, not having hated him in time past—

And this is the case of the manslayer, that shall flee thither and live: whoso killeth his neighbor unawares, and hated him not in time past;

“ Here is the law concerning a case of someone who kills a person and flees there to save his life, having killed his neighbor accidentally without previously hating him:

And this[ is] the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;

Now this is the law pertaining to one who flees there in order to live, if he has accidentally killed another without hating him at the time of the accident.

This is the case of the man slayer who shall flee there and live: Whoever kills his neighbor unintentionally, and didn’t hate him in time past—

凡以色列族、與賓旅誤殺人者、可遁於斯、若以鐵器擊人至死、是誠殺人者、必死毋赦、若擲石擊人至死、是誠殺人者、必死毋赦、若以木器擊人至死、是誠殺人者、必死毋赦、被殺之戚屬、可報其仇、遇即殺之。若蓄怨而刺人、或伏要而射人、或生釁而手擊人、置人於死地、是誠殺人者、必死毋赦、被殺之戚屬遇即殺之、如毫無釁隙、而猝然刺及、或非伏要、而以物相射、或不見而擲石、致人於死、本非結讎、不欲害人、則會眾必於殺人報仇者之間循例而剖析。

使無讎怨而誤殺人者、可遁於彼、保其餘生。

離法匱約二百丈、不可近前、則可知當行之途、蓋爾疇昔未行斯途。

自古以來、欲罰亞述國王在彼陀法、為備坎阱、其深無量、其廣無垠、積薪無數、望之若臺、焚之以火、耶和華之氣若硫磺、使烈燄四熾焉。

昔掃羅為王、治理我儕、爾導以色列族出入、爾之上帝耶和華云、爾必牧以色列族、為我民之長。

亦見拉班待己不如疇昔。

恐被殺之戚屬、中心如焚、追襲其後、以途延長及而殺之、然彼殺人者本無讎怨、罪不至死、