人有所犯、無論何罪何愆、不可憑一證者定罪、必憑二三證者之言定案、

“人无论犯什么罪，作什么恶，不可凭一个人的口作见证，总要凭两三个人的口作见证才可定案。

“人无论犯什么罪，作什么恶，不可单凭一个人的见证，总要凭两个证人的口或三个证人的口才可定案。

“人无论犯什么罪，作什么恶，不可单凭一个人的见证，总要凭两个证人的口或三个证人的口才可定案。

“如果人犯了什么罪或有什么过失，不可凭一个证人作证就定罪，要有两三个证人才可以定案。

“人无论有什么过错，或是犯了什么罪恶，不可凭着一个见证人的指证，总要凭着两个见证人的口供，或是三个见证人的口供，才可以确定。

「人無論犯甚麼罪，作甚麼惡，不可憑一個人的口作見證，總要憑兩三個人的口作見證才可定案。

「人無論犯甚麼罪，作甚麼惡，不可單憑一個人的見證，總要憑兩個證人的口或三個證人的口才可定案。

「人無論犯甚麼罪，作甚麼惡，不可單憑一個人的見證，總要憑兩個證人的口或三個證人的口才可定案。

「如果人犯了什麼罪或有什麼過失，不可憑一個證人作證就定罪，要有兩三個證人才可以定案。

“人無論有甚麼過錯，或是犯了甚麼罪惡，不可憑著一個見證人的指證，總要憑著兩個見證人的口供，或是三個見證人的口供，才可以確定。

『單獨一個見證人不能起來指證一個人有甚麼愆尤或甚麼罪，就是說不能指證他所犯的任何罪，總要憑着兩個見證人的口、或三個見證人的口、罪案才能成立。

人有所犯、無論何罪、證者惟一、毋聽之、必憑二三證者之言、以定其讞、

人犯罪愆、必有二三證人、則可定擬、證人惟一、則不可。

One witness is not enough to convict anyone accused of any crime or offense they may have committed. A matter must be established by the testimony of two or three witnesses.

Suppose someone is charged with committing a crime of any kind. Then one witness won’t be enough to prove that person is guilty. Every matter must be proved by the words of two or three witnesses.

“ A single witness shall not suffice against a person for any crime or for any wrong in connection with any offense that he has committed. Only on the evidence of two witnesses or of three witnesses shall a charge be established.

“ You must not convict anyone of a crime on the testimony of only one witness. The facts of the case must be established by the testimony of two or three witnesses.

“ One witness cannot establish any iniquity or sin against a person, whatever that person has done. A fact must be established by the testimony of two or three witnesses.

“ A single witness shall not rise up against a person regarding any wrongdoing or any sin that he commits; on the testimony of two or three witnesses a matter shall be confirmed.

“ One witness shall not rise against a man concerning any iniquity or any sin that he commits; by the mouth of two or three witnesses the matter shall be established.

One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.

“ One witness cannot establish any wrongdoing or sin against a person, whatever that person has done. A fact must be established by the testimony of two or three witnesses.

One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.

A single witness may not testify against another person for any trespass or sin that he commits. A matter may be legally established only on the testimony of two or three witnesses.

One witness shall not rise up against a man for any iniquity, or for any sin that he sins. At the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.

此第三次、我將就爾、經云、憑二三人之口為證、言乃有定、

凡殺人者、有人為證、必治之死、惟毋據一人之證治之死、

當殺之人、必憑二三人為證殺之、不可憑一人為證殺之、

若不聽、則攜一二人偕爾、因憑二三證者之口、凡事可定、

有訟長老者、無二三人為證、則勿聽、

若有犯摩西律法者、二三人作證、必殺之無赦、

爾律法載云、二人之證乃真、

但不得、雖多妄證者來、亦不得其證、後有二妄證者至、曰、此人曾言我能毀天主殿、三日內復建之、

有匪類二人入、對拿伯而坐、在民前作證訟拿伯曰、拿伯詛神與王、乃曳之邑外、以石擊之死、

使匪類二人對拿伯而坐、作證訟之曰、爾詛神與王、遂曳之出、以石擊之死、

我將使我之二證者、衣麻傳道、凡一千二百六十日、此即二油果樹、二燈臺、立於天下主前者、如有欲害之者、則火自其口出、以滅其敵、如有欲傷之者、亦必如是見殺、彼有權閉天、使天在傳道之日不雨、亦有權於水、能變為血、無論何時、可任意使諸災降於地、作證既畢、自大淵而上之獸、將與之戰、勝而殺之、