You may require payment from a foreigner, but you must cancel any debt your fellow Israelite owes you.

若借给外邦人，你可以向他追讨；但借给你弟兄，无论是什么，你要松手豁免了。

你可以向外邦人追讨；但你弟兄欠你的，无论是什么，你都要放手豁免。

你可以向外邦人追讨；但你弟兄欠你的，无论是什么，你都要放手豁免。

你们可以向外族人讨债，但无论同胞欠你什么债务，都要免除。

如果借给外族人，你可以向他追讨，但借给你的兄弟，无论你借的是什么，你都要豁免。

若借給外邦人，你可以向他追討；但借給你弟兄，無論是甚麼，你要鬆手豁免了。

你可以向外邦人追討；但你弟兄欠你的，無論是甚麼，你都要放手豁免。

你可以向外邦人追討；但你弟兄欠你的，無論是甚麼，你都要放手豁免。

你們可以向外族人討債，但無論同胞欠你什麼債務，都要免除。

如果借給外族人，你可以向他追討，但借給你的兄弟，無論你借的是甚麼，你都要豁免。

向外族人、你倒可以追討；但向你的族弟兄呢、無論你借給他甚麼，你總要鬆手豁免。

如外人可索之、惟屬己之物、貸於兄弟者、則當豁免、

屬己之物、可索諸外人、惟兄弟則當釋、如爾中無匱乏者、則不循此例、

若外邦人、可向之索債、惟貸於兄弟、則當豁免、

You can require someone from another nation to pay you back. But you must forgive what any of your own people owes you.

Of a foreigner you may exact it, but whatever of yours is with your brother your hand shall release.

This release from debt, however, applies only to your fellow Israelites— not to the foreigners living among you.

You may collect something from a foreigner, but you must forgive whatever your brother owes you.

From a foreigner you may require it, but your hand shall forgive whatever of yours is with your brother.

Of a foreigner you may require it; but you shall give up your claim to what is owed by your brother,

Of a foreigner thou mayest exact it: but whatsoever of thine is with thy brother thy hand shall release.

You may collect something from a foreigner, but you must forgive whatever your brother owes you.

Of a foreigner thou mayest exact[ it again]: but[ that] which is thine with thy brother thine hand shall release;

You may exact payment from a foreigner, but whatever your fellow Israelite owes you, you must remit.

Of a foreigner you may require it; but whatever of yours is with your brother, your hand shall release.

You may charge a foreigner interest, but not a fellow Israelite, so that the Lord your God may bless you in everything you put your hand to in the land you are entering to possess.

Now a slave has no permanent place in the family, but a son belongs to it forever.

“ Yes, he does,” he replied. When Peter came into the house, Jesus was the first to speak.“ What do you think, Simon?” he asked.“ From whom do the kings of the earth collect duty and taxes— from their own children or from others?”“ From others,” Peter answered.“ Then the children are exempt,” Jesus said to him.

But instead, one brother takes another to court— and this in front of unbelievers!The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?

“ If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest.

Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.