This is the way it shall be done: every creditor shall release that which he has lent to his neighbor. He shall not require payment from his neighbor and his brother, because Yahweh’s release has been proclaimed.

豁免的定例乃是这样：凡债主要把所借给邻舍的豁免了；不可向邻舍和弟兄追讨，因为耶和华的豁免年已经宣告了。

豁免的方式是这样：凡债主要把手里所借给邻舍的全豁免，不可向邻舍和弟兄追讨，因为耶和华的豁免已经宣告了。

豁免的方式是这样：凡债主要把手里所借给邻舍的全豁免，不可向邻舍和弟兄追讨，因为耶和华的豁免已经宣告了。

你们要这样做，所有债主都要免除同胞所欠的债务，不可向他们追讨，因为宣布免除债务的是耶和华。

豁免的方式是这样：债主都要把借给邻舍的一切豁免了，不可向邻舍和兄弟追讨，因为耶和华的豁免年已经宣告了。

豁免的定例乃是這樣：凡債主要把所借給鄰舍的豁免了；不可向鄰舍和弟兄追討，因為耶和華的豁免年已經宣告了。

豁免的方式是這樣：凡債主要把手裏所借給鄰舍的全豁免，不可向鄰舍和弟兄追討，因為耶和華的豁免已經宣告了。

豁免的方式是這樣：凡債主要把手裏所借給鄰舍的全豁免，不可向鄰舍和弟兄追討，因為耶和華的豁免已經宣告了。

你們要這樣做，所有債主都要免除同胞所欠的債務，不可向他們追討，因為宣佈免除債務的是耶和華。

豁免的方式是這樣：債主都要把借給鄰舍的一切豁免了，不可向鄰舍和兄弟追討，因為耶和華的豁免年已經宣告了。

豁免的辦法乃是這樣：凡債主都要把所借給鄰舍的鬆手豁免掉，不可向鄰舍和族弟兄追討，因為所宣告的是永恆主的豁免。

其例如左、耶和華之豁免、既經布告、凡借貸於鄰者、必豁免之、不索其償、

其釋之事有定例焉。貸金與同儕者必釋之、耶和華使人相釋之年普告於眾、則兄弟同儕毋相迫索。

此豁免年之例如斯、凡貸金於鄰與兄弟、兄弟或作同國之人下同此年必豁免、毋相逼索債、因是年稱為主之豁免年、

This is how it is to be done: Every creditor shall cancel any loan they have made to a fellow Israelite. They shall not require payment from anyone among their own people, because the Lord’s time for canceling debts has been proclaimed.

Have you made a loan to one of your own people? Then forgive what is owed to you. You can’t require that person to pay you back. The Lord’ s time to forgive what is owed has been announced.

And this is the manner of the release: every creditor shall release what he has lent to his neighbor. He shall not exact it of his neighbor, his brother, because the Lord’s release has been proclaimed.

This is how it must be done. Everyone must cancel the loans they have made to their fellow Israelites. They must not demand payment from their neighbors or relatives, for the Lord’s time of release has arrived.

This is how to cancel debt: Every creditor is to cancel what he has lent his neighbor. He is not to collect anything from his neighbor or brother, because the LORD’s release of debts has been proclaimed.

And this is the regulation for the release of debts: every creditor is to forgive what he has loaned to his neighbor; he shall not require it of his neighbor and his brother, because the Lord’s release has been proclaimed.

And this is the form of the release: Every creditor who has lent anything to his neighbor shall release it; he shall not require it of his neighbor or his brother, because it is called the LORD’s release.

And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbor; he shall not exact it of his neighbor and his brother; because Jehovah’s release hath been proclaimed.

This is how to cancel debt: Every creditor is to cancel what he has lent his neighbor. He is not to collect anything from his neighbor or brother, because the Lord’s release of debts has been proclaimed.

And this[ is] the manner of the release: Every creditor that lendeth[ ought] unto his neighbour shall release[ it]; he shall not exact[ it] of his neighbour, or of his brother; because it is called the LORD’S release.

This is the nature of the cancellation: Every creditor must remit what he has loaned to another person; he must not force payment from his fellow Israelite, for it is to be recognized as“ the LORD’s cancellation of debts.”

If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.“ Therefore be merciful, even as your Father is also merciful.Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.“ Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”

When they couldn’t pay, he forgave them both. Which of them therefore will love him most?”

For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.

Hear this, you who desire to swallow up the needy, and cause the poor of the land to fail,Saying,‘ When will the new moon be gone, that we may sell grain? And the Sabbath, that we may market wheat, making the ephah small, and the shekel large, and dealing falsely with balances of deceit;that we may buy the poor for silver, and the needy for a pair of sandals, and sell the sweepings with the wheat?’”

Then I consulted with myself, and contended with the nobles and the rulers, and said to them,“ You exact usury, everyone of his brother.” I held a great assembly against them.I said to them,“ We, after our ability, have redeemed our brothers the Jews that were sold to the nations; and would you even sell your brothers, and should they be sold to us?” Then they held their peace, and found not a word to say.Also I said,“ The thing that you do is not good. Shouldn’t you walk in the fear of our God, because of the reproach of the nations our enemies?I likewise, my brothers and my servants, lend them money and grain. Please let us stop this usury.Please restore to them, even today, their fields, their vineyards, their olive groves, and their houses, also the hundredth part of the money, and of the grain, the new wine, and the oil, that you are charging them.”

But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.The servant therefore fell down and knelt before him, saying,‘ Lord, have patience with me, and I will repay you all!’The lord of that servant, being moved with compassion, released him, and forgave him the debt.“ But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying,‘ Pay me what you owe!’“ So his fellow servant fell down at his feet and begged him, saying,‘ Have patience with me, and I will repay you!’He would not, but went and cast him into prison, until he should pay back that which was due.So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done.Then his lord called him in, and said to him,‘ You wicked servant! I forgave you all that debt, because you begged me.Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him.So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”

‘ Why have we fasted,’ they say,‘ and you don’t see? Why have we afflicted our soul, and you don’t notice?’“ Behold, in the day of your fast you find pleasure, and oppress all your laborers.

“ For if you forgive men their trespasses, your heavenly Father will also forgive you.But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.

Forgive us our debts, as we also forgive our debtors.