If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, that is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;

“你的同胞弟兄，或是你的儿女，或是你怀中的妻，或是如同你性命的朋友，若暗中引诱你，说：‘我们不如去侍奉你和你列祖素来所不认识的别神，

“你的同胞兄弟，或是你的儿女，或是你怀中的妻，或是如同自己性命的朋友，若暗中引诱你，说：‘我们去事奉别神吧。’那是你和你列祖所不认识的，

“你的同胞兄弟，或是你的儿女，或是你怀中的妻，或是如同自己性命的朋友，若暗中引诱你，说：‘我们去事奉别神吧。’那是你和你列祖所不认识的，

“如果你们的兄弟、儿女、爱妻或挚友引诱你们去拜你们和你们祖先都不认识的神明，

“你的同母兄弟或你的儿女，你怀中的妻子或视你如自己性命的朋友，如果暗中引诱你，说：‘我们去事奉别的神吧。’就是你和你的列祖向来不认识的，

「你的同胞弟兄，或是你的兒女，或是你懷中的妻，或是如同你性命的朋友，若暗中引誘你，說：『我們不如去事奉你和你列祖素來所不認識的別神－

「你的同胞兄弟，或是你的兒女，或是你懷中的妻，或是如同自己性命的朋友，若暗中引誘你，說：『我們去事奉別神吧。』那是你和你列祖所不認識的，

「你的同胞兄弟，或是你的兒女，或是你懷中的妻，或是如同自己性命的朋友，若暗中引誘你，說：『我們去事奉別神吧。』那是你和你列祖所不認識的，

「如果你們的兄弟、兒女、愛妻或摯友引誘你們去拜你們和你們祖先都不認識的神明，

“你的同母兄弟或你的兒女，你懷中的妻子或視你如自己性命的朋友，如果暗中引誘你，說：‘我們去事奉別的神吧。’就是你和你的列祖向來不認識的，

『你的同母弟兄、或是你的兒子或女兒、或是你懷中的妻子，或是如同你性命的朋友，若暗中教唆你、說：「我們去事奉別的神吧」；這些神是你和你列祖素來所不認識的，

如爾同母兄弟、或爾子女、或懷中之妻、或如命之友、私誘爾曰、我其往事他神、爾與爾祖所未識者、

如爾同母之兄弟、或爾子女、或眷愛之妻、或契合之友、私誘爾曰、宜服事他上帝、然此上帝爾與爾祖所未識者、

如爾同母之兄弟、或爾子女、或爾愛妻、或爾密友、暗誘爾曰、我儕莫若往事異邦之神、此神即爾與爾祖素所未識者、

If your very own brother, or your son or daughter, or the wife you love, or your closest friend secretly entices you, saying,“ Let us go and worship other gods”( gods that neither you nor your ancestors have known,

Suppose your very own brother or sister secretly tempts you to do something wrong. Or your child or the wife you love tempts you. Or your closest friend does it. Suppose one of them says,“ Let’s go and worship other gods.” But you and your people of long ago hadn’t known anything about those gods before.

“ If your brother, the son of your mother, or your son or your daughter or the wife you embrace or your friend who is as your own soul entices you secretly, saying,‘ Let us go and serve other gods,’ which neither you nor your fathers have known,

“ Suppose someone secretly entices you— even your brother, your son or daughter, your beloved wife, or your closest friend— and says,‘ Let us go worship other gods’— gods that neither you nor your ancestors have known.

“ If your brother, the son of your mother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying,‘ Let’s go and worship other gods’— which neither you nor your ancestors have known,

“ If your brother, your mother’s son, or your son or daughter, or the wife you cherish, or your friend who is like your own soul, entices you secretly, saying,‘ Let’s go and serve other gods’( whom neither you nor your fathers have known,

“ If your brother, the son of your mother, your son or your daughter, the wife of your bosom, or your friend who is as your own soul, secretly entices you, saying,‘ Let us go and serve other gods,’ which you have not known, neither you nor your fathers,

“ If your brother, the son of your mother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying,‘ Let us go and worship other gods’— which neither you nor your fathers have known,

If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which[ is] as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;

Suppose your own full brother, your son, your daughter, your beloved wife, or your closest friend should seduce you secretly and encourage you to go and serve other gods that neither you nor your ancestors have previously known,

If your brother, the son of your mother, or your son, or your daughter, or the wife of your bosom, or your friend who is as your own soul, entices you secretly, saying,“ Let’s go and serve other gods”— which you have not known, you, nor your fathers;

And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.

And Jonathan caused David to swear again, for the love that he had to him; for he loved him as he loved his own soul.

Then Jonathan and David made a covenant, because he loved him as his own soul.

If there be found in the midst of thee, within any of thy gates which Jehovah thy God giveth thee, man or woman, that doeth that which is evil in the sight of Jehovah thy God, in transgressing his covenant,and hath gone and served other gods, and worshipped them, or the sun, or the moon, or any of the host of heaven, which I have not commanded,and it be told thee, and thou hast heard of it; then shalt thou inquire diligently; and, behold, if it be true, and the thing certain, that such abomination is wrought in Israel,then shalt thou bring forth that man or that woman, who hath done this evil thing, unto thy gates, even the man or the woman; and thou shalt stone them to death with stones.At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death; at the mouth of one witness he shall not be put to death.The hand of the witnesses shall be first upon him to put him to death, and afterward the hand of all the people. So thou shalt put away the evil from the midst of thee.

The man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children whom he hath remaining;

lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from Jehovah our God, to go to serve the gods of those nations; lest there should be among you a root that beareth gall and wormwood;

But he answered and said unto him that told him, Who is my mother? and who are my brethren?And he stretched forth his hand towards his disciples, and said, Behold, my mother and my brethren!For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother.

And the children of Israel again did that which was evil in the sight of Jehovah, and served the Baalim, and the Ashtaroth, and the gods of Syria, and the gods of Sidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines; and they forsook Jehovah, and served him not.

And he deceiveth them that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast who hath the stroke of the sword and lived.

They chose new gods; Then was war in the gates: Was there a shield or spear seen Among forty thousand in Israel?

I am distressed for thee, my brother Jonathan: Very pleasant hast thou been unto me: Thy love to me was wonderful, Passing the love of women.

This I say, that no one may delude you with persuasiveness of speech.

And the men of Babylon made Succoth- benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,and the Avvites made Nibhaz and Tartak; and the Sepharvites burnt their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim.

and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years should be finished: after this he must be loosed for a little time.

And my heart hath been secretly enticed, And my mouth hath kissed my hand:

that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;

and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

These things have I written unto you concerning them that would lead you astray.And as for you, the anointing which ye received of him abideth in you, and ye need not that any one teach you; but as his anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in him.

They moved him to jealousy with strange gods; With abominations provoked they him to anger.They sacrificed unto demons, which were no God, To gods that they knew not, To new gods that came up of late, Which your fathers dreaded not.Of the Rock that begat thee thou art unmindful, And hast forgotten God that gave thee birth.

But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction.

Trust ye not in a neighbor; put ye not confidence in a friend; keep the doors of thy mouth from her that lieth in thy bosom.For the son dishonoreth the father, the daughter riseth up against her mother, the daughter- in- law against her mother- in- law; a man’s enemies are the men of his own house.But as for me, I will look unto Jehovah; I will wait for the God of my salvation: my God will hear me.

Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know him so no more.

And Sarai said unto Abram, My wrong be upon thee: I gave my handmaid into they bosom; and when she saw that she had conceived, I was despised in her eyes: Jehovah judge between me and thee.

And they forsook Jehovah, and served Baal and the Ashtaroth.

And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him.

He that maketh many friends doeth it to his own destruction; But there is a friend that sticketh closer than a brother.

For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites.And Solomon did that which was evil in the sight of Jehovah, and went not fully after Jehovah, as did David his father.Then did Solomon build a high place for Chemosh the abomination of Moab, in the mount that is before Jerusalem, and for Molech the abomination of the children of Ammon.

For why shouldest thou, my son, be ravished with a strange woman, And embrace the bosom of a foreigner?