“ Know therefore and discern that from the going out of the commandment to restore and to build Jerusalem to the Anointed One, the prince, will be seven weeks and sixty- two weeks. It will be built again, with street and moat, even in troubled times.

你当知道，当明白，从出令重新建造耶路撒冷，直到有受膏君的时候，必有七个七和六十二个七。正在艰难的时候，耶路撒冷城连街带濠都必重新建造。

你当知道，当明白，从发出命令恢复并重建耶路撒冷，直到受膏的君出现，必有七个七和六十二个七。耶路撒冷城连街带濠都必在艰难中恢复并重建。

你当知道，当明白，从发出命令恢复并重建耶路撒冷，直到受膏的君出现，必有七个七和六十二个七。耶路撒冷城连街带濠都必在艰难中恢复并重建。

你要知道，也要明白，从重建耶路撒冷的命令发出，到受膏的君王来临，其间有七个七加六十二个七。耶路撒冷城及其广场和壕沟必得重建，且是在艰难时期。

你要知道，也要明白，从发出命令恢复和重建耶路撒冷，直到受膏君的时候，必有七个七；又有六十二个七（“必有七个七；又有六十二个七”或译：“必有七个七和六十二个七”），耶路撒冷连广场和濠沟，都必重新建造起来；那是一段困苦的时期。

因此你当知道，你要明白：从发出命令恢复、重建耶路撒冷，直到受膏之君的时候，有七个‘七’和六十二个‘七’；那时耶路撒冷连同她的广场和沟渠都必被恢复、重建，但那将是一个困苦的时期。

你當知道，當明白，從出令重新建造耶路撒冷，直到有受膏君的時候，必有七個七和六十二個七。正在艱難的時候，耶路撒冷城連街帶濠都必重新建造。

你當知道，當明白，從發出命令恢復並重建耶路撒冷，直到受膏的君出現，必有七個七和六十二個七。耶路撒冷城連街帶濠都必在艱難中恢復並重建。

你當知道，當明白，從發出命令恢復並重建耶路撒冷，直到受膏的君出現，必有七個七和六十二個七。耶路撒冷城連街帶濠都必在艱難中恢復並重建。

你要知道，也要明白，從重建耶路撒冷的命令發出，到受膏的君王來臨，其間有七個七加六十二個七。耶路撒冷城及其廣場和壕溝必得重建，且是在艱難時期。

你要知道，也要明白，從發出命令恢復和重建耶路撒冷，直到受膏君的時候，必有七個七；又有六十二個七（“必有七個七；又有六十二個七”或譯：“必有七個七和六十二個七”），耶路撒冷連廣場和濠溝，都必重新建造起來；那是一段困苦的時期。

你要知道，要明白，從神諭之發出：「恢復並重建耶路撒冷」，直到有受膏之人君的時候、必有七十個七。經歷了六十二個七，耶路撒冷城必得恢復、重新建造，有廣場有濠溝，這又是在困苦時候造的。

因此你當知道，你要明白：從發出命令恢復、重建耶路撒冷，直到受膏之君的時候，有七個『七』和六十二個『七』；那時耶路撒冷連同她的廣場和溝渠都必被恢復、重建，但那將是一個困苦的時期。

爾當知覺、自初命復建耶路撒冷、至有受膏之君、必歷七日、相乘以七、又歷七日、乘以六十二、其邑必復建、且有街有濠、斯時必際困難、

我告爾一事、爾當知詔建耶路撒冷、逮及受膏之君至、必有七日、復乘以七、更有七日、復乘以六十二、築城修道、必在患難之時、

爾當知當明、自出令復建耶路撒冷、至於受膏君之時、有七七、及六十二七、其間邑必復建、復有街市、復有城與濠、城與濠或作城垣時有患難、

“ Know and understand this: From the time the word goes out to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven‘ sevens,’ and sixty- two‘ sevens.’ It will be rebuilt with streets and a trench, but in times of trouble.

“ Here is what I want you to know and understand. There will be seven‘ weeks.’ Then there will be 62‘ weeks.’ The seven‘ weeks’ will begin when an order is given to rebuild Jerusalem and make it like new again. At the end of the 62‘ weeks,’ the Anointed King will come. Jerusalem will have streets and a water system when it is rebuilt. But that will be done in times of trouble.

Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time.

Now listen and understand! Seven sets of seven plus sixty two sets of seven will pass from the time the command is given to rebuild Jerusalem until a ruler— the Anointed One— comes. Jerusalem will be rebuilt with streets and strong defenses, despite the perilous times.

Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until an Anointed One, the ruler, will be seven weeks and sixty-two weeks. It will be rebuilt with a plaza and a moat, but in difficult times.

So you are to know and understand that from the issuing of a decree to restore and rebuild Jerusalem, until Messiah the Prince, there will be seven weeks and sixty two weeks; it will be built again, with streets and moat, even in times of distress.

“ Know therefore and understand, That from the going forth of the command To restore and build Jerusalem Until Messiah the Prince, There shall be seven weeks and sixty-two weeks; The street shall be built again, and the wall, Even in troublesome times.

Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto the anointed one, the prince, shall be seven weeks, and threescore and two weeks: it shall be built again, with street and moat, even in troublous times.

Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until Messiah the Prince will be seven weeks and 62 weeks. It will be rebuilt with a plaza and a moat, but in difficult times.

Know therefore and understand,[ that] from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince[ shall be] seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

So know and understand: From the issuing of the command to restore and rebuild Jerusalem until an anointed one, a prince arrives, there will be a period of seven weeks and sixty-two weeks. It will again be built, with plaza and moat, but in distressful times.

Then work stopped on God’s house which is at Jerusalem. It stopped until the second year of the reign of Darius king of Persia.

The woman said to him,“ I know that Messiah comes, he who is called Christ. When he has come, he will declare to us all things.”

He first found his own brother, Simon, and said to him,“ We have found the Messiah!”( which is, being interpreted, Christ).

Behold, I have given him for a witness to the peoples, a leader and commander to the peoples.

For a child is born to us. A son is given to us; and the government will be on his shoulders. His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.

In the month Nisan, in the twentieth year of Artaxerxes the king, when wine was before him, I picked up the wine, and gave it to the king. Now I had not been sad before in his presence.The king said to me,“ Why is your face sad, since you are not sick? This is nothing else but sorrow of heart.” Then I was very much afraid.I said to the king,“ Let the king live forever! Why shouldn’t my face be sad, when the city, the place of my fathers’ tombs, lies waste, and its gates have been consumed with fire?”Then the king said to me,“ What is your request?” So I prayed to the God of heaven.I said to the king,“ If it pleases the king, and if your servant has found favor in your sight, that you would send me to Judah, to the city of my fathers’ tombs, that I may build it.”The king said to me( the queen was also sitting by him),“ How long will your journey be? When will you return?” So it pleased the king to send me, and I set a time for him.Moreover I said to the king,“ If it pleases the king, let letters be given me to the governors beyond the River, that they may let me pass through until I come to Judah;and a letter to Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the citadel by the temple, for the wall of the city, and for the house that I will occupy.” The king granted my requests, because of the good hand of my God on me.

At the beginning of your petitions the commandment went out, and I have come to tell you; for you are greatly beloved. Therefore consider the matter, and understand the vision.

Through his policy he will cause deceit to prosper in his hand. He will magnify himself in his heart, and he will destroy many in their security. He will also stand up against the prince of princes; but he will be broken without hand.

Yes, it magnified itself, even to the prince of the army; and it took away from him the continual burnt offering, and the place of his sanctuary was cast down.

So the wall was finished in the twenty- fifth day of Elul, in fifty- two days.

Then Eliashib the high priest rose up with his brothers the priests, and they built the sheep gate. They sanctified it, and set up its doors. They sanctified it even to the tower of Hammeah, to the tower of Hananel.

But you, Bethlehem Ephrathah, being small among the clans of Judah, out of you one will come out to me that is to be ruler in Israel; whose goings out are from of old, from ancient times.

and they all conspired together to come and fight against Jerusalem, and to cause confusion among us.

From that time forth, half of my servants did the work, and half of them held the spears, the shields, the bows, and the coats of mail; and the rulers were behind all the house of Judah.Those who built the wall, and those who bore burdens loaded themselves; everyone with one of his hands did the work, and with the other held his weapon.Among the builders, everyone wore his sword at his side, and so built. He who sounded the trumpet was by me.

But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not”( let the reader understand),“ then let those who are in Judea flee to the mountains,

Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,

He has on his garment and on his thigh a name written,“ KING OF KINGS, AND LORD OF LORDS.”

and killed the Prince of life, whom God raised from the dead, to which we are witnesses.

He came to Jerusalem in the fifth month, which was in the seventh year of the king.

God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins.

Then Darius the king made a decree, and the house of the archives, where the treasures were laid up in Babylon, was searched.A scroll was found at Achmetha, in the palace that is in the province of Media, and in it this was written for a record:In the first year of Cyrus the king, Cyrus the king made a decree: Concerning God’s house at Jerusalem, let the house be built, the place where they offer sacrifices, and let its foundations be strongly laid; with its height sixty cubits, and its width sixty cubits;with three courses of great stones and a course of new timber. Let the expenses be given out of the king’s house.Also let the gold and silver vessels of God’s house, which Nebuchadnezzar took out of the temple which is at Jerusalem, and brought to Babylon, be restored and brought again to the temple which is at Jerusalem, everything to its place. You shall put them in God’s house.Now therefore, Tattenai, governor beyond the River, Shetharbozenai, and your companions the Apharsachites, who are beyond the River, you must stay far from there.Leave the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in its place.Moreover I make a decree what you shall do for these elders of the Jews for the building of this house of God: that of the king’s goods, even of the tribute beyond the River, expenses must be given with all diligence to these men, that they not be hindered.That which they have need of, including young bulls, rams, and lambs, for burnt offerings to the God of heaven; also wheat, salt, wine, and oil, according to the word of the priests who are at Jerusalem, let it be given them day by day without fail;that they may offer sacrifices of pleasant aroma to the God of heaven, and pray for the life of the king, and of his sons.I have also made a decree that whoever alters this message, let a beam be pulled out from his house, and let him be lifted up and fastened on it; and let his house be made a dunghill for this.May the God who has caused his name to dwell there overthrow all kings and peoples who stretch out their hand to alter this, to destroy this house of God which is at Jerusalem. I Darius have made a decree. Let it be done with all diligence.Then Tattenai, the governor beyond the River, Shetharbozenai, and their companions did accordingly with all diligence, because Darius the king had sent a decree.The elders of the Jews built and prospered, through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They built and finished it, according to the commandment of the God of Israel, and according to the decree of Cyrus, Darius, and Artaxerxes king of Persia.This house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.

“ When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place( let the reader understand),

and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood—

For my enemies talk about me. Those who watch for my soul conspire together,

The king said to Zadok,“ Carry God’s ark back into the city. If I find favor in Yahweh’s eyes, he will bring me again, and show me both it, and his habitation;

Now this is the copy of the letter that the king Artaxerxes gave to Ezra the priest, the scribe, even the scribe of the words of Yahweh’s commandments, and of his statutes to Israel:Artaxerxes, king of kings, To Ezra the priest, the scribe of the law of the perfect God of heaven. NowI make a decree, that all those of the people of Israel, and their priests and the Levites, in my realm, who intend of their own free will to go to Jerusalem, go with you.Because you are sent by the king and his seven counselors, to inquire concerning Judah and Jerusalem, according to the law of your God which is in your hand,and to carry the silver and gold, which the king and his counselors have freely offered to the God of Israel, whose habitation is in Jerusalem,and all the silver and gold that you will find in all the province of Babylon, with the free will offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem;therefore you shall with all diligence buy with this money bulls, rams, lambs, with their meal offerings and their drink offerings, and shall offer them on the altar of the house of your God which is in Jerusalem.Whatever seems good to you and to your brothers to do with the rest of the silver and the gold, do that according to the will of your God.The vessels that are given to you for the service of the house of your God, deliver before the God of Jerusalem.Whatever more will be needed for the house of your God, which you may have occasion to give, give it out of the king’s treasure house.I, even I Artaxerxes the king, make a decree to all the treasurers who are beyond the River, that whatever Ezra the priest, the scribe of the law of the God of heaven, requires of you, it shall be done with all diligence,up to one hundred talents of silver, and to one hundred cors of wheat, and to one hundred baths of wine, and to one hundred baths of oil, and salt without prescribing how much.Whatever is commanded by the God of heaven, let it be done exactly for the house of the God of heaven; for why should there be wrath against the realm of the king and his sons?Also we inform you that it shall not be lawful to impose tribute, custom, or toll, on any of the priests, Levites, singers, gatekeepers, temple servants, or laborers of this house of God.You, Ezra, according to the wisdom of your God that is in your hand, appoint magistrates and judges, who may judge all the people who are beyond the River, who all know the laws of your God; and teach him who doesn’t know them.Whoever will not do the law of your God and the law of the king, let judgment be executed on him with all diligence, whether it is to death, or to banishment, or to confiscation of goods, or to imprisonment.

What was sown on the good ground, this is he who hears the word, and understands it, who most certainly bears fruit, and produces, some one hundred times as much, some sixty, and some thirty.”

redeeming the time, because the days are evil.

Philip ran to him, and heard him reading Isaiah the prophet, and said,“ Do you understand what you are reading?”