故請王容我諫勸、王當行義以贖罪、矜恤貧乏以贖愆、庶幾恆久綏安、

王啊，求你悦纳我的谏言，以施行公义断绝罪过，以怜悯穷人除掉罪孽，或者你的平安可以延长。”

王啊，求你悦纳我的谏言，以施行公义除去罪过，以怜悯穷人除掉罪恶，或者你的平安可以延长。”

王啊，求你悦纳我的谏言，以施行公义除去罪过，以怜悯穷人除掉罪恶，或者你的平安可以延长。”

王啊，请接受我的劝谏，你要秉公行义，以断绝罪恶；怜悯穷人，以除掉罪过。这样，你的国运也许可以延续。”

因此，王啊！请你接纳我的劝告，施行公义，断绝罪过，怜悯受欺压者，断绝罪孽，你的平安或者可以延长。”

因此，王啊，愿我的劝告蒙你悦纳：请你藉着施行公义断绝你的罪恶，藉着恩待受苦人断绝你的罪孽，或许你的安稳可以延长。”

王啊，求你悅納我的諫言，以施行公義斷絕罪過，以憐憫窮人除掉罪孽，或者你的平安可以延長。」

王啊，求你悅納我的諫言，以施行公義除去罪過，以憐憫窮人除掉罪惡，或者你的平安可以延長。」

王啊，求你悅納我的諫言，以施行公義除去罪過，以憐憫窮人除掉罪惡，或者你的平安可以延長。」

王啊，請接受我的勸諫，你要秉公行義，以斷絕罪惡；憐憫窮人，以除掉罪過。這樣，你的國運也許可以延續。」

因此，王啊！請你接納我的勸告，施行公義，斷絕罪過，憐憫受欺壓者，斷絕罪孽，你的平安或者可以延長。”

所以、王啊，求你悅納我的諫諍，以顯義氣而斷絕罪惡，以憐憫貧困人而除掉罪孽，使你的安樂興隆或者可以延長。』

因此，王啊，願我的勸告蒙你悅納：請你藉著施行公義斷絕你的罪惡，藉著恩待受苦人斷絕你的罪孽，或許你的安穩可以延長。」

王歟、請納我諫、去過而行義、絕惡而恤困、庶可延長綏安、

我今勸王棄惡歸善、矜憫貧乏、則享綏安、庶幾恆久、

Therefore, Your Majesty, be pleased to accept my advice: Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed. It may be that then your prosperity will continue.”

So, Your Majesty, I hope you will accept my advice. Stop being sinful. Do what is right. Give up your evil practices. Show kindness to those who are being treated badly. Then perhaps things will continue to go well with you.”

Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity.”

“‘ King Nebuchadnezzar, please accept my advice. Stop sinning and do what is right. Break from your wicked past and be merciful to the poor. Perhaps then you will continue to prosper.’

Therefore, may my advice seem good to you my king. Separate yourself from your sins by doing what is right, and from your injustices by showing mercy to the needy. Perhaps there will be an extension of your prosperity.”

Therefore, O king, may my advice be pleasing to you: wipe away your sin by doing righteousness, and your wrongdoings by showing mercy to the poor, in case there may be a prolonging of your prosperity.’

Therefore, O king, let my advice be acceptable to you; break off your sins by being righteous, and your iniquities by showing mercy to the poor. Perhaps there may be a lengthening of your prosperity.”

Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if there may be a lengthening of thy tranquillity.

Therefore, may my advice seem good to you my king. Separate yourself from your sins by doing what is right, and from your injustices by showing mercy to the needy. Perhaps there will be an extension of your prosperity.”

Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.

Therefore, O king, may my advice be pleasing to you. Break away from your sins by doing what is right, and from your iniquities by showing mercy to the poor. Perhaps your prosperity will be prolonged.”

Therefore, O king, let my counsel be acceptable to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor. Perhaps there may be a lengthening of your tranquility.”

先知曰、主可尋得、爾當求之、主離不遠、爾當籲之、惡人當離其途、不義者當屏除其謀、其謀或作私念歸誠於主、主必矜恤之、當歸誠於我天主、蓋天主廣行赦宥、

或天主回厥志、息其盛怒、使我不亡、亦未可知、

故爾當悔改此惡、祈求天主、庶爾心之意念可赦、

惟盡力施濟、或作取盛於杯盤者以施於人則於爾無不潔矣、

近天主、則天主必近爾、爾有罪者當盥手、爾懷二心者當潔心、當自苦、哀痛哭泣、爾之笑、易之以哀、爾之樂、易之以憂、當自卑於主前、則主必高舉爾、○

今法老可擇一明哲智慧之人、使之治理伊及地、法老亦可立群督、命之當七豐年、在伊及徵糧五分之一、以將來豐年之糧收斂、積榖於法老倉廩、儲糧於邑中、預積此糧、為將來伊及地七饑年之用、免國為饑荒所滅、法老及諸臣、以此言為善、

如惡人悛改所作之罪、守我律例、為義行善、必生不死、其所作之愆尤、不復追憶、因其所行之善、必得生存、

隱諱己過者、必不亨通、認過而改者、必蒙矜恤、

罪愆以矜憫誠實得赦、敬畏主則可避惡、

亞哈自卑於我前、爾見之乎、因其自卑於我前、故其尚存之日、我不降以此災、迨及其子之時、乃降災於其家、

乃先於大瑪色、次於耶路撒冷及猶太徧地、後在異邦、勸人當悔改、歸天主、而行事以彰悔改、

竊者勿復竊、寧服勞、手作善工、得以周濟貧乏、

兄弟乎、爾曹蒙召以得自由、然勿以爾之自由、為縱欲之機、惟以愛互相服事、

不欺壓人、反負債者之質、不行強奪、不行強奪或作不強奪人之物下同饑者供以食、裸者被以衣、

顧恤貧窮者、此人便為有福、在患難時、必蒙主拯救、主保祐之、存留其生命、使其在世享福、仇敵欲害之、主必不容彼稱願、臥病在床、主必扶持之、患病之時、主使之寢臥安適、

人自刻苦、垂頭如葦、以麻布塵埃為床、如是禁食之日、豈我所悅乎、爾豈可稱為禁食乎、可視為主所悅之日乎、釋兇暴之繩、解欺壓之索、釋受虐者、折一切壓人之軛、如是之禁食、始為我所悅、分餅於饑者、納流離之貧民於己家、見裸者則衣之、勿掩面不顧爾之骨肉、

如惡人悛改所行之惡、為義行善、必保其生命、因其忖思悛改所作之罪愆、必生存不死、以色列族猶言主之道不公平、以色列族歟、我道豈不公平、惟爾曹之道不公平、主天主曰、以色列族歟、我必循爾人人所行以鞫爾、爾當悛改愆尤、恐愆尤罹爾喪敗、爾當悛改愆尤恐愆尤罹爾喪敗或作爾當悛改離爾罪愆恐爾愆尤陷爾於禍以色列族歟、棄所犯之罪愆、新爾心神、何為自取死亡、主天主曰、人死於罪、我所不悅、爾當悛改、自保生命、

主或回心、留遺餘福、使爾得以在主爾之天主前、獻祭灌奠、亦未可知、

故當結果以彰悔改、

聖神所結之果、即仁愛、喜樂、和平、忍耐、慈悲、良善、忠信、

光陰速過、譬諸糠秕、被風飄揚、光陰速過譬諸糠秕被風飄揚原文作日過若糠秕爾當行此在主命未出、主之震怒未臨、主怒之日未至之先、斯地謙遜之人、行主法度者、爾當尋求主、尋求仁義、仁義或作公義尋求謙遜、則在主怒之日、庶可得藏、

我既知主可畏、則勸勉人、惟我顯明於主前、亦望顯明於爾心、

向饑餓者發仁心、使困苦者得滿其志、則爾光必發於暗、爾暗必變如日午、主恆導爾以行、在旱乾時、使爾滿志、使爾筋骸堅固、使爾如灌溉之園囿、如永不竭之泉源、由爾所出者、必復建久已荒蕪之所、復築累代傾圮之基、爾必稱為彌補罅隙者、修理道途者、使民得居境內、

其人與全家皆虔誠敬畏天主、廣濟於民、常祈禱天主、一日約申初、申初原文作第九時下同哥尼流於異象中、明見天主之使者、入就之曰、哥尼流、哥尼流注目視之、驚曰、主、何事、天使曰、爾祈禱施濟、皆已上達、蒙天主記憶、

信基督耶穌、受割禮不受割禮皆無益、惟使人行仁愛之信德有益、

爾當告天主曰、我既受責、不敢再犯、我所不知、求主指示、我若曾行惡、後必不復行、

最要者、惟彼此切愛、蓋愛能掩多罪也、

保羅言義與節及將來之審判、腓力司甚懼、曰、今且退、我有便時、再召爾、

我在列王之前、講論主之法度、亦無羞愧、