王歟、請納我諫、去過而行義、絕惡而恤困、庶可延長綏安、

王啊，求你悦纳我的谏言，以施行公义断绝罪过，以怜悯穷人除掉罪孽，或者你的平安可以延长。”

王啊，求你悦纳我的谏言，以施行公义除去罪过，以怜悯穷人除掉罪恶，或者你的平安可以延长。”

王啊，求你悦纳我的谏言，以施行公义除去罪过，以怜悯穷人除掉罪恶，或者你的平安可以延长。”

王啊，请接受我的劝谏，你要秉公行义，以断绝罪恶；怜悯穷人，以除掉罪过。这样，你的国运也许可以延续。”

因此，王啊！请你接纳我的劝告，施行公义，断绝罪过，怜悯受欺压者，断绝罪孽，你的平安或者可以延长。”

因此，王啊，愿我的劝告蒙你悦纳：请你藉着施行公义断绝你的罪恶，藉着恩待受苦人断绝你的罪孽，或许你的安稳可以延长。”

王啊，求你悅納我的諫言，以施行公義斷絕罪過，以憐憫窮人除掉罪孽，或者你的平安可以延長。」

王啊，求你悅納我的諫言，以施行公義除去罪過，以憐憫窮人除掉罪惡，或者你的平安可以延長。」

王啊，求你悅納我的諫言，以施行公義除去罪過，以憐憫窮人除掉罪惡，或者你的平安可以延長。」

王啊，請接受我的勸諫，你要秉公行義，以斷絕罪惡；憐憫窮人，以除掉罪過。這樣，你的國運也許可以延續。」

因此，王啊！請你接納我的勸告，施行公義，斷絕罪過，憐憫受欺壓者，斷絕罪孽，你的平安或者可以延長。”

所以、王啊，求你悅納我的諫諍，以顯義氣而斷絕罪惡，以憐憫貧困人而除掉罪孽，使你的安樂興隆或者可以延長。』

因此，王啊，願我的勸告蒙你悅納：請你藉著施行公義斷絕你的罪惡，藉著恩待受苦人斷絕你的罪孽，或許你的安穩可以延長。」

我今勸王棄惡歸善、矜憫貧乏、則享綏安、庶幾恆久、

故請王容我諫勸、王當行義以贖罪、矜恤貧乏以贖愆、庶幾恆久綏安、

Therefore, Your Majesty, be pleased to accept my advice: Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed. It may be that then your prosperity will continue.”

So, Your Majesty, I hope you will accept my advice. Stop being sinful. Do what is right. Give up your evil practices. Show kindness to those who are being treated badly. Then perhaps things will continue to go well with you.”

Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity.”

“‘ King Nebuchadnezzar, please accept my advice. Stop sinning and do what is right. Break from your wicked past and be merciful to the poor. Perhaps then you will continue to prosper.’

Therefore, may my advice seem good to you my king. Separate yourself from your sins by doing what is right, and from your injustices by showing mercy to the needy. Perhaps there will be an extension of your prosperity.”

Therefore, O king, may my advice be pleasing to you: wipe away your sin by doing righteousness, and your wrongdoings by showing mercy to the poor, in case there may be a prolonging of your prosperity.’

Therefore, O king, let my advice be acceptable to you; break off your sins by being righteous, and your iniquities by showing mercy to the poor. Perhaps there may be a lengthening of your prosperity.”

Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if there may be a lengthening of thy tranquillity.

Therefore, may my advice seem good to you my king. Separate yourself from your sins by doing what is right, and from your injustices by showing mercy to the needy. Perhaps there will be an extension of your prosperity.”

Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.

Therefore, O king, may my advice be pleasing to you. Break away from your sins by doing what is right, and from your iniquities by showing mercy to the poor. Perhaps your prosperity will be prolonged.”

Therefore, O king, let my counsel be acceptable to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor. Perhaps there may be a lengthening of your tranquility.”

耶和華可遇之時、爾其尋之、相近之日、爾其籲之、作惡之輩、當離其途、不義之人、當易其念、歸於耶和華、彼必恤之、歸於我上帝、彼必普施赦宥、

上帝或回心轉意、息其烈怒、俾我不亡、亦未可知、

故宜改悔此惡、祈主、庶幾爾心之念可赦、

惟以在內者施濟、則於爾無不潔矣、○

近上帝、上帝則近爾、干罪者淨乃手、二心者潔乃心、宜負苦悲泣、易笑為哀、易樂為憂、自卑於主前、主則升爾、○

今可擇一才智之士、使治埃及、亦立羣督於國、俾於七豐年中、征糧五分之一、斂豐年之糧、歸法老之手、積之於廩、守之於城、以為將來七凶年之蓄、庶免此國滅於凶荒、○法老與羣臣善其言、

如惡人悛改所犯之罪、守我典章、循法合理、必得生存、不至死亡、其所犯之罪、不復見憶、必因所行之義、而得生存、

蓋己過者、必不亨通、自承而改之者、必蒙矜恤、

仁慈誠實、可以贖罪、人之遠惡、在寅畏耶和華、

亞哈自卑於我前、爾見之乎、緣此、於彼尚存之日、我不降災、迨其子時、乃降災於其家、

乃先於大馬色、次於耶路撒冷、舉猶太地、爰及異邦人、告之宜改悔、歸上帝、而行事符於改悔、

竊者勿復竊、寧服勞、手作善工、得以濟乏、

兄弟乎、爾蒙召得自由、然勿以自由為形軀之機、惟以愛相供役、

未欺凌人、反負者之質、不奪人之物、飢者供以食、裸者被以衣、

眷顧貧乏者福矣、遭難之日、耶和華必援之兮、耶和華必佑之、使之生存、獲福於斯土、勿付之於敵、以遂其欲兮、彼委頓在牀、耶和華必扶持之、於疾病時、治其臥榻兮、

我所選禁食之日、豈如是乎、令人苦其心志、俯首若蘆、以麻與灰、布於身下、此豈稱為禁食、為耶和華所悅納之日乎、我所選之禁食、豈非釋凶惡之索、解人之負、縱受屈者自逸、而折諸軛乎、豈非頒食於飢者、導流離之貧民、寓於爾室、見裸者而衣之、不掩面於骨肉乎、

如惡人轉離所行之惡、循法合理、必保其生、因其思維、悛改所犯之罪、必得生存、不至死亡、以色列家猶云、主道不公、以色列家歟、我之道、豈非公乎、爾之道、豈非不公乎、故主耶和華曰、以色列家歟、我必依各人所行而鞫之、爾其回轉、離棄諸罪、免愆尤之窒礙、以色列家歟、當棄所犯之罪、新爾心神、奚自取死、主耶和華曰、人之死亡、我所不悅、故當回轉、而得生存、

彼或回心轉意、遺福於後、以為素祭灌祭、奉於爾上帝耶和華、亦未可知、○

故當結果、以副改悔、

惟聖神之果、乃仁愛、喜樂、和平、恆忍、慈惠、良善、忠信、

即於命令未出、光陰未逝、其速如糠、耶和華烈怒未降、忿恚之日未至以先、會集而來、大地之上、凡謙卑而守律例者、當尋求耶和華、尋求公義與謙卑、則於耶和華忿怒之日、庶可藏匿、

我知主之可畏而勸人、我已顯於上帝、亦望顯於爾心、

爾若去人之軛、不指摘、不妄言、施仁慈於飢人、滿困苦者之欲、爾之輝光、必見於暗、爾之晦冥、必若日中之明、耶和華將恆導爾、在於旱乾之地、俾爾滿志、骨骸堅固、爾必如灌溉之園囿、若不竭之泉源、自爾而出者、必築歷久荒蕪之處、重立累代毀壞之基、人將稱爾為補缺者、為修衢者、俾人居焉、

其人敬虔、舉家畏上帝、博施於民、恆於祈禱、日約申初、於異象中明見上帝使、入而語之曰、哥尼流、哥尼流注視之、驚曰、主、何為、曰、爾祈禱施濟、已達於上帝前、而為之記矣、

於基督耶穌中、或割或否、皆無益、惟信之以愛而行者有益、

有誰謂上帝曰、我既受責、不再犯罪、我所不明、請爾示我、若曾行惡、不復為之、

首要者、宜切心相愛、蓋愛蔽多罪、

保羅論公義節制、及將來之鞫、腓力斯懼曰、今且退、暇時將召爾、

在列王前、言爾法度、不至蒙羞兮、