王所問者甚難、除神明、不與世人同居者、無人能告王、

王所问的事甚难。除了不与世人同居的神明，没有人在王面前能说出来。”

王所问的事很难，除了不与血肉之躯同住的上帝，没有人能在王面前解释。”

王所问的事很难，除了不与血肉之躯同住的神，没有人能在王面前解释。”

王问的事太难，除了不在人间居住的神明外，无人能为王解答。”

王所问的事很难答，除了那不和世人同住的神明以外，没有人能在王面前把这事说出来。”

王所问的事，是件难事，除了不与属肉体的人住在一起的神明，没有谁能在王面前讲明它。”

王所問的事甚難。除了不與世人同居的神明，沒有人在王面前能說出來。」

王所問的事很難，除了不與血肉之軀同住的上帝，沒有人能在王面前解釋。」

王所問的事很難，除了不與血肉之軀同住的神，沒有人能在王面前解釋。」

王問的事太難，除了不在人間居住的神明外，無人能為王解答。」

王所問的事很難答，除了那不和世人同住的神明以外，沒有人能在王面前把這事說出來。”

王所問的事很難答；除了不居於血肉之軀的神明、沒有別的能在王面前說出來的。』

王所問的事，是件難事，除了不與屬肉體的人住在一起的神明，沒有誰能在王面前講明它。」

王所詰者罕矣、除不居於形軀之神外、無能告王、

王所問、人難以對、其惟上帝能之、而上帝不與人交。

What the king asks is too difficult. No one can reveal it to the king except the gods, and they do not live among humans.”

What you are asking is much too hard. No one can tell you what you dreamed except the gods. And they don’t live among human beings.”

The thing that the king asks is difficult, and no one can show it to the king except the gods, whose dwelling is not with flesh.”

The king’s demand is impossible. No one except the gods can tell you your dream, and they do not live here among people.”

What the king is asking is so difficult that no one can make it known to him except the gods, whose dwelling is not with mortals.”

Moreover, the thing which the king demands is difficult, and there is no one else who could declare it to the king except gods, whose dwelling place is not with mortal flesh.”

It is a difficult thing that the king requests, and there is no other who can tell it to the king except the gods, whose dwelling is not with flesh.”

And it is a rare thing that the king requireth, and there is no other that can show it before the king, except the gods, whose dwelling is not with flesh.

What the king is asking is so difficult that no one can make it known to him except the gods, whose dwelling is not with mortals.”

And[ it is] a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.

What the king is asking is too difficult, and no one exists who can disclose it to the king, except for the gods– but they don’t live among mortals!”

It is a rare thing that the king requires, and there is no other who can show it before the king, except the gods, whose dwelling is not with flesh.”

爾國中有一人、素為聖神明之神所感、爾父爾父或作爾祖下同之時、人謂其具聰明頴悟、智慧與神明之智慧無異、爾父尼布甲尼撒王立之為博士、術士、迦勒底人、星士之長、

耶穌曰、人若愛我、必守我言、我父必愛之、我與父原文作我儕必就之、而與之居、

即真理之神、世不能接之、以其未之見、亦未之識也、惟爾識之、因彼偕爾居、亦將在爾衷、

法老謂約瑟曰、天主祭以此示爾、故我知無人如爾之明哲智慧、

夫道成肉軀、居於我儕間、我儕見其榮、誠如父獨生子之榮、充滿恩寵真理、

至高至上永生、名為聖主者如是云、我雖居至高聖所、亦與痛悔者虛心者偕居、使謙卑者心蘇、使痛悔者心蘇、

我將駐蹕以色列人中、必為其天主、

太初有道、道或作言下同道與天主同在、道即天主、是道、太初與天主同在、萬物以道而造、凡受造者、無一非以之而造、

我與主所賜我之諸子、在以色列族中、為預兆、為奇跡、皆居郇山萬有之主所使、

耶穌顧之曰、在人固不能、在天主無不能也、○

誰如主我之天主、居於至高之處、並俯察天與地、

術士對法老曰、此必天主所為、原文作此乃天主之指也法老心剛愎、不聽摩西亞倫、如主所言、○

我聞大聲自天出自天出有原文抄本作自天之寶座出曰、天主之幕在人間、天主將與人偕居、人將為天主之民、天主在人間、為其天主、

但以理對曰、王所問之奧秘、非哲士、術士、博士、星士、所能告王者、惟天上有天主、能顯示奧秘、以末日必有之事、示尼布甲尼撒王、今王之夢、寢於床所見之異象乃此、今王之夢寢於床所見之異象乃此或作今我以王作之夢王寢於床時所想見之異象告王

主升高處、攜帶所擄者、受禮物於人、即於悖逆之人亦受、致自有之主天主、可居於其間、

天主之殿與偶像、何同之有、爾乃永生天主之殿、如經載云、天主曰、我將居於彼中、行於彼間、我將為彼之天主、彼為我之民、又載云、

然天主豈真與世人同居於地乎、天與天上之天、尚不足為主之居所、況我所建之殿乎、

曰、此乃我永居之處、我所喜愛者、我必居於此間、

主如是云、天乃我之寶座、地乃我之足凳、爾曹可為我建何殿、我駐蹕之所、可在何地、主曰、此諸物皆我手所造、此諸物皆我使有、凡困苦者、心憂傷者、敬畏我名者、我必眷顧、

毋污爾所居之地、因我耶和華亦居此地、在以色列人中、

然天主豈真居於地乎、天與天上之天、尚不足為主之居所、況我所建此殿乎、

其流血之罪、昔我未洗、今必洗之、或作敵流其血此仇我未曾復今我必復之我耶和華駐蹕於郇、