But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way.

但以理却立志不以王的膳和王所饮的酒玷污自己，所以求太监长容他不玷污自己。

但以理却立志，不以王的膳和王所饮的酒玷污自己，于是恳求太监长容他不使自己玷污。

但以理却立志，不以王的膳和王所饮的酒玷污自己，于是恳求太监长容他不使自己玷污。

然而，但以理决心不用王的膳食和酒，以免玷污自己。他请求太监长准许他不玷污自己。

但以理决心不让御用的佳肴美酒玷污自己，所以求太监长帮助他，使他不用玷污自己。

但以理决心不让王的美食和王所饮用的酒玷污自己；于是请求太监总管允许他不因这些玷污自己。

但以理卻立志不以王的膳和王所飲的酒玷污自己，所以求太監長容他不玷污自己。

但以理卻立志，不以王的膳和王所飲的酒玷污自己，於是懇求太監長容他不使自己玷污。

但以理卻立志，不以王的膳和王所飲的酒玷污自己，於是懇求太監長容他不使自己玷污。

然而，但以理決心不用王的膳食和酒，以免玷污自己。他請求太監長准許他不玷污自己。

但以理決心不讓御用的佳餚美酒玷污自己，所以求太監長幫助他，使他不用玷污自己。

但是但以理卻抱定心意、決不以王的大餐和王所喝的酒而玷污自己；因此他便要求太監長准他不玷污自己。

但以理決心不讓王的美食和王所飲用的酒玷汙自己；於是請求太監總管允許他不因這些玷汙自己。

惟但以理立志、不以王膳與酒自污、遂求宦官長免其受污、

但以理立志、不以王之糈糧酒醴、破其戒、求宦官長為之辭、

但以理立志、不以王膳王酒自污、遂求宦官長、容其不食王膳、不飲王酒、不食王膳不飲王酒原文作不自污

Daniel decided not to make himself“ unclean” by eating the king’s food and drinking his wine. So he asked the chief official for a favor. He wanted permission not to make himself“ unclean” with the king’s food and wine.

But Daniel resolved that he would not defile himself with the king’s food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself.

But Daniel was determined not to defile himself by eating the food and wine given to them by the king. He asked the chief of staff for permission not to eat these unacceptable foods.

Daniel determined that he would not defile himself with the king’s food or with the wine he drank. So he asked permission from the chief eunuch not to defile himself.

But Daniel made up his mind that he would not defile himself with the king’s choice food or with the wine which he drank; so he sought permission from the commander of the officials that he might not defile himself.

But Daniel purposed in his heart that he would not defile himself with the portion of the king’s delicacies, nor with the wine which he drank; therefore he requested of the chief of the eunuchs that he might not defile himself.

But Daniel purposed in his heart that he would not defile himself with the king’s dainties, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

Daniel determined that he would not defile himself with the king’s food or with the wine he drank. So he asked permission from the chief official not to defile himself.

But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

But Daniel made up his mind that he would not defile himself with the royal delicacies or the royal wine. He therefore asked the overseer of the court officials for permission not to defile himself.

But Daniel purposed in his heart that he would not defile himself with the king’s dainties, nor with the wine which he drank. Therefore he requested of the prince of the eunuchs that he might not defile himself.

Do not let my heart be drawn to what is evil so that I take part in wicked deeds along with those who are evildoers; do not let me eat their delicacies.

The Lord said,“ In this way the people of Israel will eat defiled food among the nations where I will drive them.”Then I said,“ Not so, Sovereign Lord! I have never defiled myself. From my youth until now I have never eaten anything found dead or torn by wild animals. No impure meat has ever entered my mouth.”

They will not remain in the Lord’s land; Ephraim will return to Egypt and eat unclean food in Assyria.They will not pour out wine offerings to the Lord, nor will their sacrifices please him. Such sacrifices will be to them like the bread of mourners; all who eat them will be unclean. This food will be for themselves; it will not come into the temple of the Lord.

I am the Lord, who brought you up out of Egypt to be your God; therefore be holy, because I am holy.“‘ These are the regulations concerning animals, birds, every living thing that moves about in the water and every creature that moves along the ground.You must distinguish between the unclean and the clean, between living creatures that may be eaten and those that may not be eaten.’”

Consider the people of Israel: Do not those who eat the sacrifices participate in the altar?Do I mean then that food sacrificed to an idol is anything, or that an idol is anything?No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons.You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons.

Away from me, you evildoers, that I may keep the commands of my God!

But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin— this man also does the right thing.

the gods who ate the fat of their sacrifices and drank the wine of their drink offerings? Let them rise up to help you! Let them give you shelter!

When he arrived and saw what the grace of God had done, he was glad and encouraged them all to remain true to the Lord with all their hearts.

Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.

The king assigned them a daily amount of food and wine from the king’s table. They were to be trained for three years, and after that they were to enter the king’s service.

But if someone says to you,“ This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience.I am referring to the other person’s conscience, not yours. For why is my freedom being judged by another’s conscience?If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?So whether you eat or drink or whatever you do, do it all for the glory of God.

I have taken an oath and confirmed it, that I will follow your righteous laws.

But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled.But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.Be careful, however, that the exercise of your rights does not become a stumbling block to the weak.For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?

If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died.Therefore do not let what you know is good be spoken of as evil.For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit,

“ Surely not, Lord!” Peter replied.“ I have never eaten anything impure or unclean.”The voice spoke to him a second time,“ Do not call anything impure that God has made clean.”This happened three times, and immediately the sheet was taken back to heaven.

I intend, therefore, to build a temple for the Name of the Lord my God, as the Lord told my father David, when he said,‘ Your son whom I will put on the throne in your place will build the temple for my Name.’

Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me.”When Naomi realized that Ruth was determined to go with her, she stopped urging her.

They yoked themselves to the Baal of Peor and ate sacrifices offered to lifeless gods;