But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

但以理却立志不以王的膳和王所饮的酒玷污自己，所以求太监长容他不玷污自己。

但以理却立志，不以王的膳和王所饮的酒玷污自己，于是恳求太监长容他不使自己玷污。

但以理却立志，不以王的膳和王所饮的酒玷污自己，于是恳求太监长容他不使自己玷污。

然而，但以理决心不用王的膳食和酒，以免玷污自己。他请求太监长准许他不玷污自己。

但以理决心不让御用的佳肴美酒玷污自己，所以求太监长帮助他，使他不用玷污自己。

但以理决心不让王的美食和王所饮用的酒玷污自己；于是请求太监总管允许他不因这些玷污自己。

但以理卻立志不以王的膳和王所飲的酒玷污自己，所以求太監長容他不玷污自己。

但以理卻立志，不以王的膳和王所飲的酒玷污自己，於是懇求太監長容他不使自己玷污。

但以理卻立志，不以王的膳和王所飲的酒玷污自己，於是懇求太監長容他不使自己玷污。

然而，但以理決心不用王的膳食和酒，以免玷污自己。他請求太監長准許他不玷污自己。

但以理決心不讓御用的佳餚美酒玷污自己，所以求太監長幫助他，使他不用玷污自己。

但是但以理卻抱定心意、決不以王的大餐和王所喝的酒而玷污自己；因此他便要求太監長准他不玷污自己。

但以理決心不讓王的美食和王所飲用的酒玷汙自己；於是請求太監總管允許他不因這些玷汙自己。

惟但以理立志、不以王膳與酒自污、遂求宦官長免其受污、

但以理立志、不以王之糈糧酒醴、破其戒、求宦官長為之辭、

但以理立志、不以王膳王酒自污、遂求宦官長、容其不食王膳、不飲王酒、不食王膳不飲王酒原文作不自污

But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way.

Daniel decided not to make himself“ unclean” by eating the king’s food and drinking his wine. So he asked the chief official for a favor. He wanted permission not to make himself“ unclean” with the king’s food and wine.

But Daniel resolved that he would not defile himself with the king’s food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself.

But Daniel was determined not to defile himself by eating the food and wine given to them by the king. He asked the chief of staff for permission not to eat these unacceptable foods.

Daniel determined that he would not defile himself with the king’s food or with the wine he drank. So he asked permission from the chief eunuch not to defile himself.

But Daniel made up his mind that he would not defile himself with the king’s choice food or with the wine which he drank; so he sought permission from the commander of the officials that he might not defile himself.

But Daniel purposed in his heart that he would not defile himself with the portion of the king’s delicacies, nor with the wine which he drank; therefore he requested of the chief of the eunuchs that he might not defile himself.

But Daniel purposed in his heart that he would not defile himself with the king’s dainties, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

Daniel determined that he would not defile himself with the king’s food or with the wine he drank. So he asked permission from the chief official not to defile himself.

But Daniel made up his mind that he would not defile himself with the royal delicacies or the royal wine. He therefore asked the overseer of the court officials for permission not to defile himself.

But Daniel purposed in his heart that he would not defile himself with the king’s dainties, nor with the wine which he drank. Therefore he requested of the prince of the eunuchs that he might not defile himself.

Incline not my heart to[ any] evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.

And the LORD said, Even thus shall the children of Israel eat their defiled bread among the Gentiles, whither I will drive them.Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.

They shall not dwell in the LORD’S land; but Ephraim shall return to Egypt, and they shall eat unclean[ things] in Assyria.They shall not offer wine[ offerings] to the LORD, neither shall they be pleasing unto him: their sacrifices[ shall be] unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the LORD.

For I[ am] the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I[ am] holy.This[ is] the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.

Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?But I[ say], that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.

Depart from me, ye evildoers: for I will keep the commandments of my God.

Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

Which did eat the fat of their sacrifices,[ and] drank the wine of their drink offerings? let them rise up and help you,[ and] be your protection.

Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.

Every man according as he purposeth in his heart,[ so let him give]; not grudgingly, or of necessity: for God loveth a cheerful giver.

And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.

But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth[ is] the Lord’s, and the fulness thereof:Conscience, I say, not thine own, but of the other: for why is my liberty judged of another[ man’s] conscience?For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

I have sworn, and I will perform[ it], that I will keep thy righteous judgments.

Howbeit[ there is] not in every man that knowledge: for some with conscience of the idol unto this hour eat[ it] as a thing offered unto an idol; and their conscience being weak is defiled.But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

But if thy brother be grieved with[ thy] meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.Let not then your good be evil spoken of:For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.And the voice[ spake] unto him again the second time, What God hath cleansed,[ that] call not thou common.This was done thrice: and the vessel was received up again into heaven.

And, behold, I purpose to build an house unto the name of the LORD my God, as the LORD spake unto David my father, saying, Thy son, whom I will set upon thy throne in thy room, he shall build an house unto my name.

Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also,[ if ought] but death part thee and me.When she saw that she was stedfastly minded to go with her, then she left speaking unto her.

They joined themselves also unto Baalpeor, and ate the sacrifices of the dead.