皆無瑕疵、丰采甚都、智識兼備、可立於朝者、教以迦勒底人語言文字王日賜以糈糧酒醴、比及三年、乃使侍於王前、

就是年少没有残疾、相貌俊美、通达各样学问、知识聪明俱备、足能侍立在王宫里的，要教他们迦勒底的文字言语。

就是没有残疾、相貌俊美、通达各样学问、知识聪明俱备、足能在王宫侍立的少年，要教他们迦勒底的文字和语言。

就是没有残疾、相貌俊美、通达各样学问、知识聪明俱备、足能在王宫侍立的少年，要教他们迦勒底的文字和语言。

即毫无残疾、相貌英俊、学问渊博、知识丰富、聪慧善学、能在王宫服侍的青年，教他们迦勒底的语言和文字。

这些年轻人必须没有残疾、英俊、足智多才、有高度学习能力、明察事理，而且他们必须有能力可以在王宫里工作。你要教他们学习迦勒底的文学和语言。”

他们没有任何残疾，样貌美好，在各样的智慧上明达，明白知识，在学识上有悟性，有能力在王宫中侍立；王又吩咐太监长教导他们迦勒底人的文学和语言。

就是年少沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能侍立在王宮裏的，要教他們迦勒底的文字言語。

就是沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能在王宮侍立的少年，要教他們迦勒底的文字和語言。

就是沒有殘疾、相貌俊美、通達各樣學問、知識聰明俱備、足能在王宮侍立的少年，要教他們迦勒底的文字和語言。

即毫無殘疾、相貌英俊、學問淵博、知識豐富、聰慧善學、能在王宮服侍的青年，教他們迦勒底的語言和文字。

這些年輕人必須沒有殘疾、英俊、足智多才、有高度學習能力、明察事理，而且他們必須有能力可以在王宮裡工作。你要教他們學習迦勒底的文學和語言。”

就是年輕的人，沒有任何殘疾、相貌俊美、通達各樣學問，富有知識，滿有學識、聰明，足能侍立在王宮殿的，要將迦勒底人的典籍和語言教授他們。

他們沒有任何殘疾，樣貌美好，在各樣的智慧上明達，明白知識，在學識上有悟性，有能力在王宮中侍立；王又吩咐太監長教導他們迦勒底人的文學和語言。

即少年無疵、美姿容、嫻智慧、具知識、明格致、可侍於王宮者、教以迦勒底人之學術語言、

選少者數人、皆須無瑕疵、相貌俊美、通達各學各術、知識具備、可侍立於王宮者、當教之以迦勒底之文詞言語、

young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king’s palace. He was to teach them the language and literature of the Babylonians.

He was looking for young men who were healthy and handsome. They had to be able to learn anything. They had to be well educated. They had to have the ability to understand new things quickly and easily. The king wanted men who could serve in his palace. Ashpenaz was supposed to teach them the Babylonian language and writings.

youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king’s palace, and to teach them the literature and language of the Chaldeans.

“ Select only strong, healthy, and good looking young men,” he said.“ Make sure they are well versed in every branch of learning, are gifted with knowledge and good judgment, and are suited to serve in the royal palace. Train these young men in the language and literature of Babylon.”

young men without any physical defect, good-looking, suitable for instruction in all wisdom, knowledgeable, perceptive, and capable of serving in the king’s palace. He was to teach them the Chaldean language and literature.

youths in whom there was no impairment, who were good looking, suitable for instruction in every kind of expertise, endowed with understanding and discerning knowledge, and who had ability to serve in the king’s court; and he ordered Ashpenaz to teach them the literature and language of the Chaldeans.

young men in whom there was no blemish, but good-looking, gifted in all wisdom, possessing knowledge and quick to understand, who had ability to serve in the king’s palace, and whom they might teach the language and literature of the Chaldeans.

youths in whom was no blemish, but well- favored, and skilful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king’s palace; and that he should teach them the learning and the tongue of the Chaldeans.

young men without any physical defect, good-looking, suitable for instruction in all wisdom, knowledgeable, perceptive, and capable of serving in the king’s palace— and to teach them the Chaldean language and literature.

Children in whom[ was] no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as[ had] ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.

young men in whom there was no physical defect and who were handsome, well versed in all kinds of wisdom, well educated and having keen insight, and who were capable of entering the king’s royal service– and to teach them the literature and language of the Babylonians.

youths in whom was no defect, but well- favored, and skillful in all wisdom, and endowed with knowledge, and understanding science, and who had the ability to stand in the king’s palace; and that he should teach them the learning and the language of the Chaldeans.

國中有人、爾祖之時、為至聖上帝之神所感、具聰明、有智慧、與上帝之智無異、爾祖尼布甲尼撒王位之為博士賢人太史卜師之長、

摩西盡得埃及人學術、言行兼優、

押沙龍丰采甚都、自頂至踵、無少瑕疵、見譽於眾、遍以色列族無能比擬、

人勤庶事、當在王所、必不久居賤役。

殘缺人體者、必依其所行而反之、傷償傷、目償目、齒償齒、如其使人殘缺、必如是反之。

上帝賦四子以聰明智慧、文字靡不諳通、但以理備悉異象、善解夢兆、王預定日期、召諸人入朝、其期既屆、宦官長引之見王、王與之言、知但以理、哈拿尼亞、米沙利、亞薩哩亞四人之才、莫之與京、於是侍於王前、王聆其智慧之言、知彼較通國之博士賢人、尤為明哲、且十倍之、

凡體不備者、勿近我前、如瞽、跛、鼼、四肢不均、或手足傷毀、或傴僂、或侏儒、或瞕翳、或疥癬、或瘡痍、或損外腎、凡祭司亞倫之族、體有不備者、勿近我前、以獻燔祭、享厥上帝。

大聲召諸博士、太史、卜師、巴比倫哲士咸至、王告之曰、有能讀斯文字、解其義者、身衣緋衣、項繫金索、為國之相、職居其三、

時摩西生而岐嶷、育於家三月、

太史以亞蘭方言、呼王千歲曰、請以夢告僕、僕占其兆、王曰、我已有命、如爾不以夢告我、示我以兆、必剖爾體、使爾室為厠、

召諸博士賢人、巫覡太史、既至王前、王命、占夢、

於是博士賢人、太史卜師、咸集、余告以所夢、彼不能解其兆焉、

問西巴撒門拿曰、爾在大泊所殺者、其人果何若乎。曰、其威儀俱似王子、髣髴乎爾。

有迦勒底人趨前控告猶大人、

胸懷睿智之人、較邑中十長者、更有能焉。

會既榮矣、無若瑕垢皺容、必潔而無玷、立於己前、

太史對曰、斯事天下無有能知者、且未聞君王牧伯、以此詰博士賢人太史者也、

曰、上帝智能俱備、當頌美之、永世靡暨、主限時日、升降君王、使賢者有智、哲者明慧、