Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond[ nor] free: but Christ[ is] all, and in all.

在此并不分希腊人、犹太人，受割礼的、未受割礼的，化外人、西古提人，为奴的、自主的，惟有基督是包括一切，又住在各人之内。

在这事上并不分希腊人和犹太人，受割礼的和未受割礼的，未开化的人、西古提人、为奴的、自主的；惟独基督是一切，又在一切之内。

在这事上并不分希腊人和犹太人，受割礼的和未受割礼的，未开化的人、西古提人、为奴的、自主的；惟独基督是一切，又在一切之内。

从此，不再分希腊人、犹太人，受割礼的、未受割礼的，野蛮人、未开化的人，奴隶和自由人，基督就是一切，并且贯穿一切。

在这一方面，并不分希腊人和犹太人，受割礼的和未受割礼的，未开化的人和西古提人，奴隶和自由人，唯有基督是一切，也在一切之内。

在这里没有希腊人和犹太人，受割礼的和不受割礼的，外族人、塞西亚人、奴隶、自由人；而基督就是一切，也在一切之中。

在此並不分希臘人、猶太人，受割禮的、未受割禮的，化外人、西古提人，為奴的、自主的，惟有基督是包括一切，又住在各人之內。

在這事上並不分希臘人和猶太人，受割禮的和未受割禮的，未開化的人、西古提人、為奴的、自主的；惟獨基督是一切，又在一切之內。

在這事上並不分希臘人和猶太人，受割禮的和未受割禮的，未開化的人、西古提人、為奴的、自主的；惟獨基督是一切，又在一切之內。

從此，不再分希臘人、猶太人，受割禮的、未受割禮的，野蠻人、未開化的人，奴隸和自由人，基督就是一切，並且貫穿一切。

在這一方面，並不分希臘人和猶太人，受割禮的和未受割禮的，未開化的人和西古提人，奴隸和自由人，唯有基督是一切，也在一切之內。

在這裏、並不分希利尼人和猶太人了，不分受割禮和沒受割禮了，蠻野人、西古提人、為奴的和自主的、都沒有分別了，惟獨基督是一切，也在一切之內。

在這裡沒有希臘人和猶太人，受割禮的和不受割禮的，外族人、塞西亞人、奴隸、自由人；而基督就是一切，也在一切之中。

在彼無分希利尼、猶太、割與不割、夷人、狄人、為奴、自主、惟基督為萬有於萬有之中也、○

若此之人無論希利尼、猶太、割禮、不割禮、或夷、或狄、或僕、或主、皆基督臨眾以御之、

若此之人、無希拉、猶太、受割禮、未受割禮、化外、夷狄、為奴、自主之別、惟基督在萬有之上、為萬有之主、○

既云新人、則不復分異邦人與猶太人、割禮中人與非割禮中人、化外人與西古提人、為奴之人與自由之人矣。蓋基督包羅萬有、而寓乎萬有也、

Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

Here there is no Gentile or Jew. There is no difference between those who are circumcised and those who are not. There is no rude outsider, or even a Scythian. There is no slave or free person. But Christ is everything. And he is in everything.

Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

In this new life, it doesn’t matter if you are a Jew or a Gentile, circumcised or uncircumcised, barbaric, uncivilized, slave, or free. Christ is all that matters, and he lives in all of us.

In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, and free, but Christ is all, and in all.

where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.

where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

For by one Spirit are we all baptized into one body, whether[ we be] Jews or Gentiles, whether[ we be] bond or free; and have been all made to drink into one Spirit.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.And if ye[ be] Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.And it shall come to pass,[ that] in the place where it was said unto them, Ye[ are] not my people; there shall they be called the children of the living God.

[ Is he] the God of the Jews only?[ is he] not also of the Gentiles? Yes, of the Gentiles also:

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.He shall not strive, nor cry; neither shall any man hear his voice in the streets.A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.And in his name shall the Gentiles trust.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.

That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.

Which is his body, the fulness of him that filleth all in all.

And that the Gentiles might glorify God for[ his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.And again he saith, Rejoice, ye Gentiles, with his people.And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.

Thus saith the LORD of hosts;[ It shall] yet[ come to pass], that there shall come people, and the inhabitants of many cities:And the inhabitants of one[ city] shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also.Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD.Thus saith the LORD of hosts; In those days[ it shall come to pass], that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard[ that] God[ is] with you.

And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.

Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.For so hath the Lord commanded us,[ saying], I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.

For from the rising of the sun even unto the going down of the same my name[ shall be] great among the Gentiles; and in every place incense[ shall be] offered unto my name, and a pure offering: for my name[ shall be] great among the heathen, saith the LORD of hosts.

In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.In that day shall Israel be the third with Egypt and with Assyria,[ even] a blessing in the midst of the land:Whom the LORD of hosts shall bless, saying, Blessed[ be] Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.

I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.

For I[ know] their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.And I will set a sign among them, and I will send those that escape of them unto the nations,[ to] Tarshish, Pul, and Lud, that draw the bow,[ to] Tubal, and Javan,[ to] the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.And they shall bring all your brethren[ for] an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.And I will also take of them for priests[ and] for Levites, saith the LORD.For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.

Delivering thee from the people, and[ from] the Gentiles, unto whom now I send thee,To open their eyes,[ and] to turn[ them] from darkness to light, and[ from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

And if Christ[ be] in you, the body[ is] dead because of sin; but the Spirit[ is] life because of righteousness.But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to[ them which were] not my people, Thou[ art] my people; and they shall say,[ Thou art] my God.

But what things were gain to me, those I counted loss for Christ.Yea doubtless, and I count all things[ but] loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them[ but] dung, that I may win Christ,And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh[ shall be] a barbarian unto me.

Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether[ he be] bond or free.

Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

I am the vine, ye[ are] the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

Then Peter opened[ his] mouth, and said, Of a truth I perceive that God is no respecter of persons:But in every nation he that feareth him, and worketh righteousness, is accepted with him.

That no flesh should glory in his presence.But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and[ things] wherein[ there is] no profit.

And when the barbarians saw the[ venomous] beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

For his merciful kindness is great toward us: and the truth of the LORD[ endureth] for ever. Praise ye the LORD.

He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.

And ye are complete in him, which is the head of all principality and power:

That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

Therefore let no man glory in men. For all things are yours;Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;And ye are Christ’s; and Christ[ is] God’s.

Art thou called[ being] a servant? care not for it: but if thou mayest be made free, use[ it] rather.For he that is called in the Lord,[ being] a servant, is the Lord’s freeman: likewise also he that is called,[ being] free, is Christ’s servant.

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.And he received the sign of circumcision, a seal of the righteousness of the faith which[ he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: