which are a shadow of the things to come; but the body is Christ’s.

这些原是后事的影儿；那形体却是基督。

这些原是未来的事的影子，真体却是属基督的。

这些原是未来的事的影子，真体却是属基督的。

这些都不过是将来之事的影子，那真实的本体是基督。

这些不过是将来的事的影子，那真体却是属于基督的。

这些不过是将来之事的影子，而实体却属于基督。

這些原是後事的影兒；那形體卻是基督。

這些原是未來的事的影子，真體卻是屬基督的。

這些原是未來的事的影子，真體卻是屬基督的。

這些都不過是將來之事的影子，那真實的本體是基督。

這些不過是將來的事的影子，那真體卻是屬於基督的。

這一些原是以後之事的影兒，真體乃是屬基督的。

這些不過是將來之事的影子，而實體卻屬於基督。

此皆後事之影、其形乃屬基督、

凡若此、影也、其形、後也、形即基督、

此皆為後事之影、而其形即基督也、

此等事僅係後事之虛影、而其真體則屬於基督。

These are a shadow of the things that were to come; the reality, however, is found in Christ.

They are only a shadow of the things to come. But what is real is found in Christ.

These are a shadow of the things to come, but the substance belongs to Christ.

For these rules are only shadows of the reality yet to come. And Christ himself is that reality.

These are a shadow of what was to come; the substance is Christ.

things which are only a shadow of what is to come; but the substance belongs to Christ.

which are a shadow of things to come, but the substance is of Christ.

which are a shadow of the things to come; but the body is Christ’s.

These are a shadow of what was to come; the substance is the Messiah.

Which are a shadow of things to come; but the body[ is] of Christ.

these are only the shadow of the things to come, but the reality is Christ!

For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said,“ See, you shall make everything according to the pattern that was shown to you on the mountain.”

This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,

For the law was given through Moses. Grace and truth were realized through Jesus Christ.

Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard.For we who have believed do enter into that rest, even as he has said,“ As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.For he has said this somewhere about the seventh day,“ God rested on the seventh day from all his works;”and in this place again,“ They will not enter into my rest.”Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,he again defines a certain day, today, saying through David so long a time afterward( just as has been said),“ Today if you will hear his voice, don’t harden your hearts.”For if Joshua had given them rest, he would not have spoken afterward of another day.There remains therefore a Sabbath rest for the people of God.For he who has entered into his rest has himself also rested from his works, as God did from his.Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.

“ Come to me, all you who labor and are heavily burdened, and I will give you rest.Take my yoke upon you, and learn from me, for I am gentle and humble in heart; and you will find rest for your souls.