Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath[ days]:

所以，不拘在饮食上，或节期、月朔、安息日都不可让人论断你们。

所以，不要让任何人在饮食上，或节期、初一、安息日等事上评断你们。

所以，不要让任何人在饮食上，或节期、初一、安息日等事上评断你们。

所以，不可让人在饮食、节期、朔日或安息日的事上批评你们。

所以不要让人因着饮食、节期、月朔、安息日批评你们，

所以，在吃喝的事上，或在有关节日、月朔或安息日的事上，不要让人评断你们。

所以，不拘在飲食上，或節期、月朔、安息日都不可讓人論斷你們。

所以，不要讓任何人在飲食上，或節期、初一、安息日等事上評斷你們。

所以，不要讓任何人在飲食上，或節期、初一、安息日等事上評斷你們。

所以，不可讓人在飲食、節期、朔日或安息日的事上批評你們。

所以不要讓人因著飲食、節期、月朔、安息日批評你們，

所以別在喫喝上、或年節月初一安息日的方面上、讓人論斷你們了。

所以，在吃喝的事上，或在有關節日、月朔或安息日的事上，不要讓人評斷你們。

是以勿因飲食、節期、月朔、安息日、被人擬議、

爾勿以飲食、節期、月朔、安息日故、被人擬議、

故人勿因飲食、節期、月朔、安息日而議論爾曹、

是故若有人以飲食、節期、新月、安息等事、訾議爾等、弗恤可也。

Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day.

So don’t let anyone judge you because of what you eat or drink. Don’t let anyone judge you about holy days. I’m talking about special feasts and New Moons and Sabbath days.

Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath.

So don’t let anyone condemn you for what you eat or drink, or for not celebrating certain holy days or new moon ceremonies or Sabbaths.

Therefore, don’t let anyone judge you in regard to food and drink or in the matter of a festival or a new moon or a Sabbath day.

Therefore, no one is to act as your judge in regard to food and drink, or in respect to a festival or a new moon, or a Sabbath day—

So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths,

Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day:

Therefore, don’t let anyone judge you in regard to food and drink or in the matter of a festival or a new moon or a Sabbath day.

Therefore do not let anyone judge you with respect to food or drink, or in the matter of a feast, new moon, or Sabbath days–

Let no one therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day,

One man esteemeth one day above another: another esteemeth every day[ alike]. Let every man be fully persuaded in his own mind.He that regardeth the day, regardeth[ it] unto the Lord; and he that regardeth not the day, to the Lord he doth not regard[ it]. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in[ his] brother’s way.I know, and am persuaded by the Lord Jesus, that[ there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him[ it is] unclean.But if thy brother be grieved with[ thy] meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.Let not then your good be evil spoken of:For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

Ye observe days, and months, and times, and years.

And to offer all burnt sacrifices unto the LORD in the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded unto them, continually before the LORD:

And it shall be the prince’s part[ to give] burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.

Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

For one believeth that he may eat all things: another, who is weak, eateth herbs.Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

For the shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy[ things], and for the sin offerings to make an atonement for Israel, and[ for] all the work of the house of our God.

Be not carried about with divers and strange doctrines. For[ it is] a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth[ is] the Lord’s, and the fulness thereof:Conscience, I say, not thine own, but of the other: for why is my liberty judged of another[ man’s] conscience?For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

For meat destroy not the work of God. All things indeed[ are] pure; but[ it is] evil for that man who eateth with offence.[ It is] good neither to eat flesh, nor to drink wine, nor[ any thing] whereby thy brother stumbleth, or is offended, or is made weak.

Speak not evil one of another, brethren. He that speaketh evil of[ his] brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

Forbidding to marry,[ and commanding] to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.For every creature of God[ is] good, and nothing to be refused, if it be received with thanksgiving:For it is sanctified by the word of God and prayer.

And the LORD spake unto Moses, saying,Command the children of Israel, and say unto them, My offering,[ and] my bread for my sacrifices made by fire,[ for] a sweet savour unto me, shall ye observe to offer unto me in their due season.And thou shalt say unto them, This[ is] the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day,[ for] a continual burnt offering.The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at even;And a tenth[ part] of an ephah of flour for a meat offering, mingled with the fourth[ part] of an hin of beaten oil.[ It is] a continual burnt offering, which was ordained in mount Sinai for a sweet savour, a sacrifice made by fire unto the LORD.And the drink offering thereof[ shall be] the fourth[ part] of an hin for the one lamb: in the holy[ place] shalt thou cause the strong wine to be poured unto the LORD[ for] a drink offering.And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering thereof, thou shalt offer[ it], a sacrifice made by fire, of a sweet savour unto the LORD.And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour[ for] a meat offering, mingled with oil, and the drink offering thereof:[ This is] the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.And in the beginnings of your months ye shall offer a burnt offering unto the LORD; two young bullocks, and one ram, seven lambs of the first year without spot;And three tenth deals of flour[ for] a meat offering, mingled with oil, for one bullock; and two tenth deals of flour[ for] a meat offering, mingled with oil, for one ram;And a several tenth deal of flour mingled with oil[ for] a meat offering unto one lamb;[ for] a burnt offering of a sweet savour, a sacrifice made by fire unto the LORD.And their drink offerings shall be half an hin of wine unto a bullock, and the third[ part] of an hin unto a ram, and a fourth[ part] of an hin unto a lamb: this[ is] the burnt offering of every month throughout the months of the year.And one kid of the goats for a sin offering unto the LORD shall be offered, beside the continual burnt offering, and his drink offering.And in the fourteenth day of the first month[ is] the passover of the LORD.And in the fifteenth day of this month[ is] the feast: seven days shall unleavened bread be eaten.In the first day[ shall be] an holy convocation; ye shall do no manner of servile work[ therein]:But ye shall offer a sacrifice made by fire[ for] a burnt offering unto the LORD; two young bullocks, and one ram, and seven lambs of the first year: they shall be unto you without blemish:And their meat offering[ shall be of] flour mingled with oil: three tenth deals shall ye offer for a bullock, and two tenth deals for a ram;A several tenth deal shalt thou offer for every lamb, throughout the seven lambs:And one goat[ for] a sin offering, to make an atonement for you.Ye shall offer these beside the burnt offering in the morning, which[ is] for a continual burnt offering.After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and his drink offering.And on the seventh day ye shall have an holy convocation; ye shall do no servile work.Also in the day of the firstfruits, when ye bring a new meat offering unto the LORD, after your weeks[ be out], ye shall have an holy convocation; ye shall do no servile work:But ye shall offer the burnt offering for a sweet savour unto the LORD; two young bullocks, one ram, seven lambs of the first year;And their meat offering of flour mingled with oil, three tenth deals unto one bullock, two tenth deals unto one ram,A several tenth deal unto one lamb, throughout the seven lambs;

And he said unto them, The sabbath was made for man, and not man for the sabbath:Therefore the Son of man is Lord also of the sabbath.

Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

[ Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed[ on them] until the time of reformation.

And he said, Wherefore wilt thou go to him to day?[ it is] neither new moon, nor sabbath. And she said,[ It shall be] well.

Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.Thou shalt therefore sacrifice the passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith,[ even] the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.And there shall be no leavened bread seen with thee in all thy coast seven days; neither shall there[ any thing] of the flesh, which thou sacrificedst the first day at even, remain all night until the morning.Thou mayest not sacrifice the passover within any of thy gates, which the LORD thy God giveth thee:But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.And thou shalt roast and eat[ it] in the place which the LORD thy God shall choose: and thou shalt turn in the morning, and go unto thy tents.Six days thou shalt eat unleavened bread: and on the seventh day[ shall be] a solemn assembly to the LORD thy God: thou shalt do no work[ therein].Seven weeks shalt thou number unto thee: begin to number the seven weeks from[ such time as] thou beginnest[ to put] the sickle to the corn.And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering of thine hand, which thou shalt give[ unto the LORD thy God], according as the LORD thy God hath blessed thee:And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that[ is] within thy gates, and the stranger, and the fatherless, and the widow, that[ are] among you, in the place which the LORD thy God hath chosen to place his name there.And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes.Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine:And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that[ are] within thy gates.Seven days shalt thou keep a solemn feast unto the LORD thy God in the place which the LORD shall choose: because the LORD thy God shall bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely rejoice.Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:Every man[ shall give] as he is able, according to the blessing of the LORD thy God which he hath given thee.

And the LORD spake unto Moses, saying,Speak unto the children of Israel, and say unto them,[ Concerning] the feasts of the LORD, which ye shall proclaim[ to be] holy convocations,[ even] these[ are] my feasts.Six days shall work be done: but the seventh day[ is] the sabbath of rest, an holy convocation; ye shall do no work[ therein]: it[ is] the sabbath of the LORD in all your dwellings.These[ are] the feasts of the LORD,[ even] holy convocations, which ye shall proclaim in their seasons.In the fourteenth[ day] of the first month at even[ is] the LORD’S passover.And on the fifteenth day of the same month[ is] the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.In the first day ye shall have an holy convocation: ye shall do no servile work therein.But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day[ is] an holy convocation: ye shall do no servile work[ therein].And the LORD spake unto Moses, saying,Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD.And the meat offering thereof[ shall be] two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD[ for] a sweet savour: and the drink offering thereof[ shall be] of wine, the fourth[ part] of an hin.And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God:[ it shall be] a statute for ever throughout your generations in all your dwellings.And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD.Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven;[ they are] the firstfruits unto the LORD.And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be[ for] a burnt offering unto the LORD, with their meat offering, and their drink offerings,[ even] an offering made by fire, of sweet savour unto the LORD.Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.And the priest shall wave them with the bread of the firstfruits[ for] a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest.And ye shall proclaim on the selfsame day,[ that] it may be an holy convocation unto you: ye shall do no servile work[ therein: it shall be] a statute for ever in all your dwellings throughout your generations.And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I[ am] the LORD your God.And the LORD spake unto Moses, saying,Speak unto the children of Israel, saying, In the seventh month, in the first[ day] of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.Ye shall do no servile work[ therein]: but ye shall offer an offering made by fire unto the LORD.And the LORD spake unto Moses, saying,Also on the tenth[ day] of this seventh month[ there shall be] a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.And ye shall do no work in that same day: for it[ is] a day of atonement, to make an atonement for you before the LORD your God.For whatsoever soul[ it be] that shall not be afflicted in that same day, he shall be cut off from among his people.And whatsoever soul[ it be] that doeth any work in that same day, the same soul will I destroy from among his people.Ye shall do no manner of work:[ it shall be] a statute for ever throughout your generations in all your dwellings.It[ shall be] unto you a sabbath of rest, and ye shall afflict your souls: in the ninth[ day] of the month at even, from even unto even, shall ye celebrate your sabbath.And the LORD spake unto Moses, saying,Speak unto the children of Israel, saying, The fifteenth day of this seventh month[ shall be] the feast of tabernacles[ for] seven days unto the LORD.On the first day[ shall be] an holy convocation: ye shall do no servile work[ therein].Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it[ is] a solemn assembly;[ and] ye shall do no servile work[ therein].These[ are] the feasts of the LORD, which ye shall proclaim[ to be] holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD.Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day[ shall be] a sabbath, and on the eighth day[ shall be] a sabbath.And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.And ye shall keep it a feast unto the LORD seven days in the year.[ It shall be] a statute for ever in your generations: ye shall celebrate it in the seventh month.Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I[ am] the LORD your God.And Moses declared unto the children of Israel the feasts of the LORD.

Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.

Howbeit[ there is] not in every man that knowledge: for some with conscience of the idol unto this hour eat[ it] as a thing offered unto an idol; and their conscience being weak is defiled.But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;And through thy knowledge shall the weak brother perish, for whom Christ died?But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

It[ shall be] a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.

Speak unto the children of Israel, saying, These[ are] the beasts which ye shall eat among all the beasts that[ are] on the earth.Whatsoever parteth the hoof, and is clovenfooted,[ and] cheweth the cud, among the beasts, that shall ye eat.Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof:[ as] the camel, because he cheweth the cud, but divideth not the hoof; he[ is] unclean unto you.And the coney, because he cheweth the cud, but divideth not the hoof; he[ is] unclean unto you.And the hare, because he cheweth the cud, but divideth not the hoof; he[ is] unclean unto you.And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he[ is] unclean to you.Of their flesh shall ye not eat, and their carcase shall ye not touch; they[ are] unclean to you.These shall ye eat of all that[ are] in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which[ is] in the waters, they[ shall be] an abomination unto you:They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.Whatsoever hath no fins nor scales in the waters, that[ shall be] an abomination unto you.And these[ are they which] ye shall have in abomination among the fowls; they shall not be eaten, they[ are] an abomination: the eagle, and the ossifrage, and the ospray,And the vulture, and the kite after his kind;Every raven after his kind;And the owl, and the night hawk, and the cuckow, and the hawk after his kind,And the little owl, and the cormorant, and the great owl,And the swan, and the pelican, and the gier eagle,And the stork, the heron after her kind, and the lapwing, and the bat.All fowls that creep, going upon[ all] four,[ shall be] an abomination unto you.Yet these may ye eat of every flying creeping thing that goeth upon[ all] four, which have legs above their feet, to leap withal upon the earth;[ Even] these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.But all[ other] flying creeping things, which have four feet,[ shall be] an abomination unto you.And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.And whosoever beareth[ ought] of the carcase of them shall wash his clothes, and be unclean until the even.[ The carcases] of every beast which divideth the hoof, and[ is] not clovenfooted, nor cheweth the cud,[ are] unclean unto you: every one that toucheth them shall be unclean.And whatsoever goeth upon his paws, among all manner of beasts that go on[ all] four, those[ are] unclean unto you: whoso toucheth their carcase shall be unclean until the even.And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they[ are] unclean unto you.These also[ shall be] unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,And the ferret, and the chameleon, and the lizard, and the snail, and the mole.These[ are] unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.And upon whatsoever[ any] of them, when they are dead, doth fall, it shall be unclean; whether[ it be] any vessel of wood, or raiment, or skin, or sack, whatsoever vessel[ it be], wherein[ any] work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.And every earthen vessel, whereinto[ any] of them falleth, whatsoever[ is] in it shall be unclean; and ye shall break it.Of all meat which may be eaten,[ that] on which[ such] water cometh shall be unclean: and all drink that may be drunk in every[ such] vessel shall be unclean.And every[ thing] whereupon[ any part] of their carcase falleth shall be unclean;[ whether it be] oven, or ranges for pots, they shall be broken down:[ for] they[ are] unclean, and shall be unclean unto you.Nevertheless a fountain or pit,[ wherein there is] plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.And if[ any part] of their carcase fall upon any sowing seed which is to be sown, it[ shall be] clean.But if[ any] water be put upon the seed, and[ any part] of their carcase fall thereon, it[ shall be] unclean unto you.And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.And every creeping thing that creepeth upon the earth[ shall be] an abomination; it shall not be eaten.Whatsoever goeth upon the belly, and whatsoever goeth upon[ all] four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they[ are] an abomination.Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.For I[ am] the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I[ am] holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.For I[ am] the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I[ am] holy.This[ is] the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.

And whatsoever man[ there be] of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.For the life of the flesh[ is] in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it[ is] the blood[ that] maketh an atonement for the soul.Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.And whatsoever man[ there be] of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.For[ it is] the life of all flesh; the blood of it[ is] for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh[ is] the blood thereof: whosoever eateth it shall be cut off.And every soul that eateth that which died[ of itself], or that which was torn[ with beasts, whether it be] one of your own country, or a stranger, he shall both wash his clothes, and bathe[ himself] in water, and be unclean until the even: then shall he be clean.

Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with;[ it is] iniquity, even the solemn meeting.

And David said unto Jonathan, Behold, tomorrow[ is] the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third[ day] at even.

Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.

Saying, Thou wentest in to men uncircumcised, and didst eat with them.But Peter rehearsed[ the matter] from the beginning, and expounded[ it] by order unto them, saying,I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.And I heard a voice saying unto me, Arise, Peter; slay and eat.But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.But the voice answered me again from heaven, What God hath cleansed,[ that] call not thou common.And this was done three times: and all were drawn up again into heaven.And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man’s house:And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;Who shall tell thee words, whereby thou and all thy house shall be saved.And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.Forasmuch then as God gave them the like gift as[ he did] unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

And[ if] the people of the land bring ware or any victuals on the sabbath day to sell,[ that] we would not buy it of them on the sabbath, or on the holy day: and[ that] we would leave the seventh year, and the exaction of every debt.

Then Jonathan said to David, Tomorrow[ is] the new moon: and thou shalt be missed, because thy seat will be empty.

But that we write unto them, that they abstain from pollutions of idols, and[ from] fornication, and[ from] things strangled, and[ from] blood.

When I remember these[ things], I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.

Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.And the prince shall enter by the way of the porch of[ that] gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons.

Thou shalt not eat any abominable thing.These[ are] the beasts which ye shall eat: the ox, the sheep, and the goat,The hart, and the roebuck, and the fallow deer, and the wild goat, and the pygarg, and the wild ox, and the chamois.And every beast that parteth the hoof, and cleaveth the cleft into two claws,[ and] cheweth the cud among the beasts, that ye shall eat.Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof;[ as] the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof;[ therefore] they[ are] unclean unto you.And the swine, because it divideth the hoof, yet cheweth not the cud, it[ is] unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.These ye shall eat of all that[ are] in the waters: all that have fins and scales shall ye eat:And whatsoever hath not fins and scales ye may not eat; it[ is] unclean unto you.[ Of] all clean birds ye shall eat.But these[ are they] of which ye shall not eat: the eagle, and the ossifrage, and the ospray,And the glede, and the kite, and the vulture after his kind,And every raven after his kind,And the owl, and the night hawk, and the cuckow, and the hawk after his kind,The little owl, and the great owl, and the swan,And the pelican, and the gier eagle, and the cormorant,And the stork, and the heron after her kind, and the lapwing, and the bat.And every creeping thing that flieth[ is] unclean unto you: they shall not be eaten.[ But of] all clean fowls ye may eat.Ye shall not eat[ of] any thing that dieth of itself: thou shalt give it unto the stranger that[ is] in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou[ art] an holy people unto the LORD thy God. Thou shalt not seethe a kid in his mother’s milk.

Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I[ am] the LORD your God.

And Nehemiah, which[ is] the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day[ is] holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.