wiping out the handwriting in ordinances which was against us. He has taken it out of the way, nailing it to the cross.

又涂抹了在律例上所写、攻击我们、有碍于我们的字据，把它撤去，钉在十字架上。

涂去了在律例上所写、敌对我们、束缚我们的字据，把它撤去，钉在十字架上。

涂去了在律例上所写、敌对我们、束缚我们的字据，把它撤去，钉在十字架上。

撤销了指控我们违背律法的罪状，将它和基督一同钉在了十字架上，

涂抹了那写在规条上反对我们、与我们为敌的字句，并且把这字句从我们中间拿去，钉在十字架上。

抹去了在敌对我们的那些规条中反对我们的债务记录，并且把它从中除掉，钉在十字架上。

又塗抹了在律例上所寫、攻擊我們、有礙於我們的字據，把它撤去，釘在十字架上。

塗去了在律例上所寫、敵對我們、束縛我們的字據，把它撤去，釘在十字架上。

塗去了在律例上所寫、敵對我們、束縛我們的字據，把它撤去，釘在十字架上。

撤銷了指控我們違背律法的罪狀，將它和基督一同釘在了十字架上，

塗抹了那寫在規條上反對我們、與我們為敵的字句，並且把這字句從我們中間拿去，釘在十字架上。

擦掉了簽訂在規例中、攻擊我們、跟我們為敵的文件；從我們中間把它除去，釘在十字架上。

抹去了在敵對我們的那些規條中反對我們的債務記錄，並且把它從中除掉，釘在十字架上。

塗抹繩我之券、即所載諸儀文以敵我者也、於焉除之、釘之十架、

繩我儕者、儀文之券、以基督釘十字架、塗抹去之、

塗抹禮儀之券、即拘束我儕而罪我儕者、且除於我中、釘之十字架、

慨然將吾人之罪狀一筆鈎銷、取而釘之於十字聖架、

having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross.

He wiped out what the law said that we owed. The law stood against us. It judged us. But he has taken it away and nailed it to the cross.

by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.

He canceled the record of the charges against us and took it away by nailing it to the cross.

He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it away by nailing it to the cross.

having canceled the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.

having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.

having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out of the way, nailing it to the cross;

He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it out of the way by nailing it to the cross.

Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

He has destroyed what was against us, a certificate of indebtedness expressed in decrees opposed to us. He has taken it away by nailing it to the cross.

For he is our peace, who made both one, and broke down the middle wall of separation,having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,and might reconcile them both in one body to God through the cross, having killed the hostility through it.

For there is an annulling of a foregoing commandment because of its weakness and uselessness

In that he says,“ A new covenant”, he has made the first old. But that which is becoming old and grows aged is near to vanishing away.

I have blotted out, as a thick cloud, your transgressions, and, as a cloud, your sins. Return to me, for I have redeemed you.

He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.

If you died with Christ from the elements of the world, why, as though living in the world, do you subject yourselves to ordinances,

I, even I, am he who blots out your transgressions for my own sake; and I will not remember your sins.

Previously saying,“ Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them”( those which are offered according to the law),then he has said,“ Behold, I have come to do your will.” He takes away the first, that he may establish the second,

This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,being only( with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all,but is under guardians and stewards until the day appointed by the father.So we also, when we were children, were held in bondage under the elemental principles of the world.But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,

“‘ The priest shall write these curses in a book, and he shall wipe them into the water of bitterness.

He will say,“ Build up, build up, prepare the way! Remove the stumbling- block out of the way of my people.”

The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spoke and said to the wise men of Babylon,“ Whoever reads this writing, and shows me its interpretation, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.”Then all the king’s wise men came in; but they could not read the writing, and couldn’t make known to the king the interpretation.

“ Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord,

Have mercy on me, God, according to your loving kindness. According to the multitude of your tender mercies, blot out my transgressions.

For the mystery of lawlessness already works. Only there is one who restrains now, until he is taken out of the way.

They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.

Then the king’s scribes were called in on the first month, on the thirteenth day of the month; and all that Haman commanded was written to the king’s local governors, and to the governors who were over every province, and to the princes of every people, to every province according to its writing, and to every people in their language. It was written in the name of King Ahasuerus, and it was sealed with the king’s ring.

Hide your face from my sins, and blot out all of my iniquities.

Don’t cover their iniquity. Don’t let their sin be blotted out from before you; for they have insulted the builders.”

Write also to the Jews, as it pleases you, in the king’s name, and seal it with the king’s ring; for the writing which is written in the king’s name, and sealed with the king’s ring, may not be reversed by any man.”