having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross.

又涂抹了在律例上所写、攻击我们、有碍于我们的字据，把它撤去，钉在十字架上。

涂去了在律例上所写、敌对我们、束缚我们的字据，把它撤去，钉在十字架上。

涂去了在律例上所写、敌对我们、束缚我们的字据，把它撤去，钉在十字架上。

撤销了指控我们违背律法的罪状，将它和基督一同钉在了十字架上，

涂抹了那写在规条上反对我们、与我们为敌的字句，并且把这字句从我们中间拿去，钉在十字架上。

抹去了在敌对我们的那些规条中反对我们的债务记录，并且把它从中除掉，钉在十字架上。

又塗抹了在律例上所寫、攻擊我們、有礙於我們的字據，把它撤去，釘在十字架上。

塗去了在律例上所寫、敵對我們、束縛我們的字據，把它撤去，釘在十字架上。

塗去了在律例上所寫、敵對我們、束縛我們的字據，把它撤去，釘在十字架上。

撤銷了指控我們違背律法的罪狀，將它和基督一同釘在了十字架上，

塗抹了那寫在規條上反對我們、與我們為敵的字句，並且把這字句從我們中間拿去，釘在十字架上。

擦掉了簽訂在規例中、攻擊我們、跟我們為敵的文件；從我們中間把它除去，釘在十字架上。

抹去了在敵對我們的那些規條中反對我們的債務記錄，並且把它從中除掉，釘在十字架上。

塗抹繩我之券、即所載諸儀文以敵我者也、於焉除之、釘之十架、

繩我儕者、儀文之券、以基督釘十字架、塗抹去之、

塗抹禮儀之券、即拘束我儕而罪我儕者、且除於我中、釘之十字架、

慨然將吾人之罪狀一筆鈎銷、取而釘之於十字聖架、

He wiped out what the law said that we owed. The law stood against us. It judged us. But he has taken it away and nailed it to the cross.

by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.

He canceled the record of the charges against us and took it away by nailing it to the cross.

He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it away by nailing it to the cross.

having canceled the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.

having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.

having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out of the way, nailing it to the cross;

He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it out of the way by nailing it to the cross.

Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

He has destroyed what was against us, a certificate of indebtedness expressed in decrees opposed to us. He has taken it away by nailing it to the cross.

wiping out the handwriting in ordinances which was against us. He has taken it out of the way, nailing it to the cross.

For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility,by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace,and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.

The former regulation is set aside because it was weak and useless

By calling this covenant“ new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.

I have swept away your offenses like a cloud, your sins like the morning mist. Return to me, for I have redeemed you.”

“ He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness;“ by his wounds you have been healed.”

Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules:

“ I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more.

First he said,“ Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”— though they were offered in accordance with the law.Then he said,“ Here I am, I have come to do your will.” He sets aside the first to establish the second.

This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper.They are only a matter of food and drink and various ceremonial washings— external regulations applying until the time of the new order.

What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate.The heir is subject to guardians and trustees until the time set by his father.So also, when we were underage, we were in slavery under the elemental spiritual forces of the world.But when the set time had fully come, God sent his Son, born of a woman, born under the law,

“‘ The priest is to write these curses on a scroll and then wash them off into the bitter water.

And it will be said:“ Build up, build up, prepare the road! Remove the obstacles out of the way of my people.”

The king summoned the enchanters, astrologers and diviners. Then he said to these wise men of Babylon,“ Whoever reads this writing and tells me what it means will be clothed in purple and have a gold chain placed around his neck, and he will be made the third highest ruler in the kingdom.”Then all the king’s wise men came in, but they could not read the writing or tell the king what it meant.

Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord,

Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions.

For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way.

Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly.

Then on the thirteenth day of the first month the royal secretaries were summoned. They wrote out in the script of each province and in the language of each people all Haman’s orders to the king’s satraps, the governors of the various provinces and the nobles of the various peoples. These were written in the name of King Xerxes himself and sealed with his own ring.

Hide your face from my sins and blot out all my iniquity.

Do not cover up their guilt or blot out their sins from your sight, for they have thrown insults in the face of the builders.

Now write another decree in the king’s name in behalf of the Jews as seems best to you, and seal it with the king’s signet ring— for no document written in the king’s name and sealed with his ring can be revoked.”