既流血於十字架、致人平康、父緣此令天地萬有、得親於己、

既然藉着他在十字架上所流的血成就了和平，便藉着他叫万有，无论是地上的、天上的，都与自己和好了。

藉着他，上帝使万有与自己和好，无论是地上的、天上的，都藉着他在十字架上所流的血促成了和平。

藉着他，神使万有与自己和好，无论是地上的、天上的，都藉着他在十字架上所流的血促成了和平。

又借着祂在十字架上所流的血成就了和平，使天地万物借着祂与上帝和好。

并且藉着他在十字架上所流的血成就了和平，使万有，无论是地上天上的，都藉着他与神和好了。

又藉着他在十字架上所流的血成就了和平，就是藉着他使万有——无论地上的或天上的——都与他自己和好了。

既然藉着他在十字架上所流的血成就了和平，便藉着他叫萬有－無論是地上的、天上的－都與自己和好了。

藉着他，上帝使萬有與自己和好，無論是地上的、天上的，都藉着他在十字架上所流的血促成了和平。

藉着他，神使萬有與自己和好，無論是地上的、天上的，都藉着他在十字架上所流的血促成了和平。

又藉著祂在十字架上所流的血成就了和平，使天地萬物藉著祂與上帝和好。

並且藉著他在十字架上所流的血成就了和平，使萬有，無論是地上天上的，都藉著他與神和好了。

並且藉着他、使萬有、無論在地上的、或天上的、都藉着他而跟自己完全復和，藉着他十字架上之流血而締造了和平。

又藉著他在十字架上所流的血成就了和平，就是藉著他使萬有——無論地上的或天上的——都與他自己和好了。

且由之使萬有復和於己、乃以其十架之血而致和、在地在天者皆然、

彼流血在十字架、成就和平、父遂使萬物、無論在天者、在地者、由彼與己復和、

而天地萬物、皆藉基督咸得與天主重相契合、而歸於太和；而其所以致此太和者、則十字架上所流之寶血耳。

and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

God was pleased to bring all things back to himself. That’s because of what Christ has done. These things include everything on earth and in heaven. God made peace through Christ’s blood, by his death on the cross.

and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

and through him God reconciled everything to himself. He made peace with everything in heaven and on earth by means of Christ’s blood on the cross.

and through him to reconcile everything to himself, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

and through Him to reconcile all things to Himself, whether things on earth or things in heaven, having made peace through the blood of His cross.

and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross.

and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things in the heavens.

and through Him to reconcile everything to Himself by making peace through the blood of His cross— whether things on earth or things in heaven.

And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him,[ I say], whether[ they be] things in earth, or things in heaven.

and through him to reconcile all things to himself by making peace through the blood of his cross– through him, whether things on earth or things in heaven.

and through him to reconcile all things to himself by him, whether things on the earth or things in the heavens, having made peace through the blood of his cross.

萬事本乎上帝、托耶穌基督使我得親於上帝、故以誨人親主之職授我儕、即上帝託基督、令世人與之復親、不以世人有罪、而以斯道付我儕、是吾儕基督使、上帝使我勸爾、吾代基督求爾、與上帝復親、基督未嘗有罪、上帝以基督代我為贖罪之祭、使我緣基督稱義於上帝矣、

屆期、將以天地間萬物悉歸基督、

上帝遣獨生子降世、使我賴以得生、上帝之愛我、於此昭然、非我愛上帝、乃上帝愛我、遣子代我罪、為挽回之祭、愛之實在此矣、

爾素行惡、厥心悖逆、不附上帝、今基督以厥身死、令爾克與之親、使爾潔淨、無垢無疵、立於上帝前、

今則宗基督耶穌、爾曩遠離之者、覺賴其血而得近矣、彼和我儕、去藩籬之隔、使二為一、惟有守法之儀文、故我儕相敵、基督身死而廢之、使二為一、而相和如新造之人、基督死於十字架、使我儕敵意不萌、聯二者為一體、俾得親於上帝、遂至傳平和福音、與在遠在近者、

子將誕生、上帝所賜、我受其益、彼必負荷國政、其名不一、稱為神妙哲士、全能上帝、永生之主、平康之君、繼大闢之位、其國昌大、長享綏安、保定之、延釐之、維公與正、自今而後、永世靡暨、萬有之主耶和華、必熱中而行之。

故當凡事同於兄弟、為矜恤忠信之祭司長、以事上帝、而贖民罪、

郇之女耶路撒冷之女、當欣喜歡呼、爾王涖臨、秉公義、施救援、溫柔而乘驢、及驢之小者、惟以法蓮耶路撒冷之車馬、我將絕滅之、折其強弓、王以和平之語、撫綏異邦人、四海之內、自大河至地極、悉歸統轄、

是以我儕由信稱義、賴吾主耶穌基督得親於上帝、

恩寵真實、咸相維繫、公義和平、並行不悖兮、真理自地而出平直由天而降兮、

昔吾主耶穌流永堅約之血、為大牧、賜平康之上帝甦之、願上帝念耶穌基督、使雨為善、德無不備、常遵厥旨、務悅其意、亦願榮華歸之、世世靡暨、

使天地幽冥之人、聞耶穌名、無膝不屈、

惟爾伯利恆、以法大、在猶大郡中、雖為卑微、然將有君於爾是出、代我牧以色列民、亙古以來即有之、顯著者屢矣。

上則榮歸上帝、下則和平、人沐恩澤矣、

斯君也、將錫我以平康、時值亞述人侵伐我地、蹂躪我殿、牧伯傅膏者將興、不以七人八人為限、以攻擊之、

凡節期月朔安息日、及以色列族大會之時、君王必備燔祭禮物、及酬恩之祭、酒以灌奠、為以色列民贖罪、主耶和華曰、正月朔、必獻犢、純是務、以潔聖所、祭司取血、釁殿之柱、壇之四基、及內院門橛、正月七日、為彼蚩氓、誤干我命、亦必獻犢、贖民罪而潔殿宇、

爾民與聖邑、上帝預定其期、以七日為期、而復以七日相乘、以遏罪惡、以除祭品、贖民前愆、彰大義於萬世、則以所見異象有應、至聖之主、必沐以膏、我告爾一事、爾當知詔建耶路撒冷、逮及受膏之君至、必有七日、復乘以七、更有七日、復乘以六十二、築城修道、必在患難之時、七日復乘以六十二之後、受膏之主見戮、援手無人、迄乎後日、異邦之君咸至、毀城郭、傾聖所、若為洪水所淹、戰爭不息、則殺戮不已、

凡獻牲以贖罪、攜其血入會幕、以蓋愆尤、其肉不得食、必焚之以火、

哥尼流曰、前四日此時、我方禁食、申初在家祈禱、忽有一人、衣服皎然、立於前、