and through Him to reconcile all things to Himself, whether things on earth or things in heaven, having made peace through the blood of His cross.

既然藉着他在十字架上所流的血成就了和平，便藉着他叫万有，无论是地上的、天上的，都与自己和好了。

藉着他，上帝使万有与自己和好，无论是地上的、天上的，都藉着他在十字架上所流的血促成了和平。

藉着他，神使万有与自己和好，无论是地上的、天上的，都藉着他在十字架上所流的血促成了和平。

又借着祂在十字架上所流的血成就了和平，使天地万物借着祂与上帝和好。

并且藉着他在十字架上所流的血成就了和平，使万有，无论是地上天上的，都藉着他与神和好了。

又藉着他在十字架上所流的血成就了和平，就是藉着他使万有——无论地上的或天上的——都与他自己和好了。

既然藉着他在十字架上所流的血成就了和平，便藉着他叫萬有－無論是地上的、天上的－都與自己和好了。

藉着他，上帝使萬有與自己和好，無論是地上的、天上的，都藉着他在十字架上所流的血促成了和平。

藉着他，神使萬有與自己和好，無論是地上的、天上的，都藉着他在十字架上所流的血促成了和平。

又藉著祂在十字架上所流的血成就了和平，使天地萬物藉著祂與上帝和好。

並且藉著他在十字架上所流的血成就了和平，使萬有，無論是地上天上的，都藉著他與神和好了。

並且藉着他、使萬有、無論在地上的、或天上的、都藉着他而跟自己完全復和，藉着他十字架上之流血而締造了和平。

又藉著他在十字架上所流的血成就了和平，就是藉著他使萬有——無論地上的或天上的——都與他自己和好了。

且由之使萬有復和於己、乃以其十架之血而致和、在地在天者皆然、

既流血於十字架、致人平康、父緣此令天地萬有、得親於己、

彼流血在十字架、成就和平、父遂使萬物、無論在天者、在地者、由彼與己復和、

而天地萬物、皆藉基督咸得與天主重相契合、而歸於太和；而其所以致此太和者、則十字架上所流之寶血耳。

and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

God was pleased to bring all things back to himself. That’s because of what Christ has done. These things include everything on earth and in heaven. God made peace through Christ’s blood, by his death on the cross.

and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

and through him God reconciled everything to himself. He made peace with everything in heaven and on earth by means of Christ’s blood on the cross.

and through him to reconcile everything to himself, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross.

and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things in the heavens.

and through Him to reconcile everything to Himself by making peace through the blood of His cross— whether things on earth or things in heaven.

And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him,[ I say], whether[ they be] things in earth, or things in heaven.

and through him to reconcile all things to himself by making peace through the blood of his cross– through him, whether things on earth or things in heaven.

and through him to reconcile all things to himself by him, whether things on the earth or things in the heavens, having made peace through the blood of his cross.

Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation,namely, that God was in Christ reconciling the world to Himself, not counting their wrongdoings against them, and He has committed to us the word of reconciliation.Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God.He made Him who knew no sin to be sin in our behalf, so that we might become the righteousness of God in Him.

regarding His plan of the fullness of the times, to bring all things together in Christ, things in the heavens and things on the earth.

By this the love of God was revealed in us, that God has sent His only Son into the world so that we may live through Him.In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.

And although you were previously alienated and hostile in attitude, engaged in evil deeds,yet He has now reconciled you in His body of flesh through death, in order to present you before Him holy and blameless and beyond reproach—

But now in Christ Jesus you who previously were far away have been brought near by the blood of Christ.For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall,by abolishing in His flesh the hostility, which is the Law composed of commandments expressed in ordinances, so that in Himself He might make the two one new person, in this way establishing peace;and that He might reconcile them both in one body to God through the cross, by it having put to death the hostility.And He came and preached peace to you who were far away, and peace to those who were near;

For a Child will be born to us, a Son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.There will be no end to the increase of His government or of peace On the throne of David and over his kingdom, To establish it and to uphold it with justice and righteousness From then on and forevermore. The zeal of the Lord of armies will accomplish this.

Therefore, in all things He had to be made like His brothers so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

Rejoice greatly, daughter of Zion! Shout in triumph, daughter of Jerusalem! Behold, your king is coming to you; He is righteous and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey.And I will eliminate the chariot from Ephraim And the horse from Jerusalem; And the bow of war will be eliminated. And He will speak peace to the nations; And His dominion will be from sea to sea, And from the Euphrates River to the ends of the earth.

Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,

Graciousness and truth have met together; Righteousness and peace have kissed each other.Truth sprouts from the earth, And righteousness looks down from heaven.

Now may the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, that is, Jesus our Lord,equip you in every good thing to do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen.

so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth,

But as for you, Bethlehem Ephrathah, Too little to be among the clans of Judah, From you One will come forth for Me to be ruler in Israel. His times of coming forth are from long ago, From the days of eternity.”

“ Glory to God in the highest, And on earth peace among people with whom He is pleased.”

This One will be our peace. When the Assyrian invades our land, When he tramples on our citadels, Then we will raise against him Seven shepherds and eight leaders of people.

And it shall be the prince’s part to provide the burnt offerings, the grain offerings, and the drink offerings, at the feasts, on the new moons, and on the Sabbaths, at all the appointed feasts of the house of Israel; he shall provide the sin offering, the grain offering, the burnt offering, and the peace offerings, to make atonement for the house of Israel.”‘ This is what the Lord God says:“ In the first month, on the first of the month, you shall take a bull without blemish and cleanse the sanctuary from sin.And the priest shall take some of the blood from the sin offering and put it on the door posts of the house, on the four corners of the ledge of the altar, and on the posts of the gate of the inner courtyard.And you shall do this on the seventh day of the month for everyone who does wrong inadvertently or is naive; so you shall make atonement for the house.

“ Seventy weeks have been decreed for your people and your holy city, to finish the wrongdoing, to make an end of sin, to make atonement for guilt, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place.So you are to know and understand that from the issuing of a decree to restore and rebuild Jerusalem, until Messiah the Prince, there will be seven weeks and sixty two weeks; it will be built again, with streets and moat, even in times of distress.Then after the sixty two weeks, the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined.

But no sin offering of which any of the blood is brought into the tent of meeting to make atonement in the Holy Place shall be eaten; it shall be burned with fire.

Cornelius said,“ Four days ago to this hour, I was praying in my house during the ninth hour; and behold, a man stood before me in shining clothing,