Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

你们说：“月朔几时过去，我们好卖粮；安息日几时过去，我们好摆开麦子；卖出用小升斗，收银用大戥子，用诡诈的天平欺哄人，

你们说：“初一几时过去，我们好卖粮；安息日几时过去，我们好摆开谷物；我们要把伊法变小，把舍客勒变大，以诡诈的天平欺哄人，

你们说：“初一几时过去，我们好卖粮；安息日几时过去，我们好摆开谷物；我们要把伊法变小，把舍客勒变大，以诡诈的天平欺哄人，

你们盼望朔日和安息日快点过去，你们好售卖谷物。你们用小升斗卖粮，用加重的砝码收银子，用假秤骗人。

你们说：“月朔什么时候过去，好让我们可以卖五谷；安息日什么时候结束，好让我们可以开市卖谷物。我们卖东西就把升斗弄小，收银子却用加重了的法码，我们要用假秤欺骗人。

你們說：月朔幾時過去，我們好賣糧；安息日幾時過去，我們好擺開麥子；賣出用小升斗，收銀用大戥子，用詭詐的天平欺哄人，

你們說：「初一幾時過去，我們好賣糧；安息日幾時過去，我們好擺開穀物；我們要把伊法變小，把舍客勒變大，以詭詐的天平欺哄人，

你們說：「初一幾時過去，我們好賣糧；安息日幾時過去，我們好擺開穀物；我們要把伊法變小，把舍客勒變大，以詭詐的天平欺哄人，

你們盼望朔日和安息日快點過去，你們好售賣穀物。你們用小升斗賣糧，用加重的法碼收銀子，用假秤騙人。

你們說：“月朔甚麼時候過去，好讓我們可以賣五穀；安息日甚麼時候結束，好讓我們可以開市賣穀物。我們賣東西就把升斗弄小，收銀子卻用加重了的法碼，我們要用假秤欺騙人。

你們說：『初一日幾時過去，我們好賣糧食？安息日幾時過去，我們好擺開麥子？賣出用小升斗，收銀用大戥子，用詭詐的天平來騙人，

爾曰、月朔何時過、俾我儕糶穀、安息何時過、俾我儕鬻麥、小其伊法、大其舍客勒、以欺誑之衡詐人、

爾常言月朔安息日、何不速過、則可糶穀市麥、升斗則欲其小、權衡則欲其重、以是欺人、

爾嘗言、月朔何時過、則可糶穀、安息日何時過、則可開倉、量穀用小伊法、收銀欲大舍客勒、以不公之權衡欺人、

saying,“ When will the New Moon be over that we may sell grain, and the Sabbath be ended that we may market wheat?”— skimping on the measure, boosting the price and cheating with dishonest scales,

You say,“ When will the New Moon feast be over? Then we can sell our grain. When will the Sabbath day come to an end? Then people can buy our wheat.” But you measure out less than the right amount. You raise your prices. You cheat others by using dishonest scales.

saying,“ When will the new moon be over, that we may sell grain? And the Sabbath, that we may offer wheat for sale, that we may make the ephah small and the shekel great and deal deceitfully with false balances,

You can’t wait for the Sabbath day to be over and the religious festivals to end so you can get back to cheating the helpless. You measure out grain with dishonest measures and cheat the buyer with dishonest scales.

asking,“ When will the New Moon be over so we may sell grain, and the Sabbath, so we may market wheat? We can reduce the measure while increasing the price and cheat with dishonest scales.

saying,“ When will the new moon be over, So that we may sell grain; And the Sabbath, so that we may open the wheat market, To make the ephah smaller and the shekel bigger, And to cheat with dishonest scales,

Saying:“ When will the New Moon be past, That we may sell grain? And the Sabbath, That we may trade wheat? Making the ephah small and the shekel large, Falsifying the scales by deceit,

saying, When will the new moon be gone, that we may sell grain? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and dealing falsely with balances of deceit;

asking,“ When will the New Moon be over so we may sell grain, and the Sabbath, so we may market wheat? We can reduce the measure while increasing the price and cheat with dishonest scales.

You say,“ When will the new moon festival be over, so we can sell grain? When will the Sabbath end, so we can open up the grain bins? We’re eager to sell less for a higher price, and to cheat the buyer with rigged scales!

Saying,‘ When will the new moon be gone, that we may sell grain? And the Sabbath, that we may market wheat, making the ephah small, and the shekel large, and dealing falsely with balances of deceit;

Are there yet the treasures of wickedness in the house of the wicked, and the scant measure[ that is] abominable?Shall I count[ them] pure with the wicked balances, and with the bag of deceitful weights?

[ He is] a merchant, the balances of deceit[ are] in his hand: he loveth to oppress.

And he said, Wherefore wilt thou go to him to day?[ it is] neither new moon, nor sabbath. And she said,[ It shall be] well.

In those days saw I in Judah[ some] treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all[ manner of] burdens, which they brought into Jerusalem on the sabbath day: and I testified[ against them] in the day wherein they sold victuals.There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.Then I contended with the nobles of Judah, and said unto them, What evil thing[ is] this that ye do, and profane the sabbath day?Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and[ some] of my servants set I at the gates,[ that] there should no burden be brought in on the sabbath day.So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do[ so] again, I will lay hands on you. From that time forth came they no[ more] on the sabbath.

Thou shalt not have in thy bag divers weights, a great and a small.Thou shalt not have in thine house divers measures, a great and a small.[ But] thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the LORD thy God giveth thee.For all that do such things,[ and] all that do unrighteously,[ are] an abomination unto the LORD thy God.

And in the beginnings of your months ye shall offer a burnt offering unto the LORD; two young bullocks, and one ram, seven lambs of the first year without spot;And three tenth deals of flour[ for] a meat offering, mingled with oil, for one bullock; and two tenth deals of flour[ for] a meat offering, mingled with oil, for one ram;And a several tenth deal of flour mingled with oil[ for] a meat offering unto one lamb;[ for] a burnt offering of a sweet savour, a sacrifice made by fire unto the LORD.And their drink offerings shall be half an hin of wine unto a bullock, and the third[ part] of an hin unto a ram, and a fourth[ part] of an hin unto a lamb: this[ is] the burnt offering of every month throughout the months of the year.And one kid of the goats for a sin offering unto the LORD shall be offered, beside the continual burnt offering, and his drink offering.

Ye shall have just balances, and a just ephah, and a just bath.The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.And the shekel[ shall be] twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.

Remember the sabbath day, to keep it holy.Six days shalt thou labour, and do all thy work:But the seventh day[ is] the sabbath of the LORD thy God:[ in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that[ is] within thy gates:

A false balance[ is] abomination to the LORD: but a just weight[ is] his delight.

Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath[ days]:

A just weight and balance[ are] the LORD’S: all the weights of the bag[ are] his work.

Ye said also, Behold, what a weariness[ is it]! and ye have snuffed at it, saith the LORD of hosts; and ye brought[ that which was] torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.

Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.For this[ was] a statute for Israel,[ and] a law of the God of Jacob.

Divers weights[ are] an abomination unto the LORD; and a false balance[ is] not good.

If thou turn away thy foot from the sabbath,[ from] doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking[ thine own] words:

Just balances, just weights, a just ephah, and a just hin, shall ye have: I[ am] the LORD your God, which brought you out of the land of Egypt.

For to be carnally minded[ is] death; but to be spiritually minded[ is] life and peace.Because the carnal mind[ is] enmity against God: for it is not subject to the law of God, neither indeed can be.

Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with;[ it is] iniquity, even the solemn meeting.

Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I[ am] the LORD your God.