And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

求文书给大马士革的各会堂，若是找着信奉这道的人，无论男女，都准他捆绑带到耶路撒冷。

要求发信给大马士革的各会堂，若是找着信奉这道的人，无论男女，都准他捆绑带到耶路撒冷。

要求发信给大马士革的各会堂，若是找着信奉这道的人，无论男女，都准他捆绑带到耶路撒冷。

要取得授权书到大马士革的各会堂搜捕信耶稣的人，无论男女，都要把他们押回耶路撒冷。

要求他发公函给大马士革各会堂，如果发现奉行这道的人，准他连男带女缉拿到耶路撒冷。

求他发一些信函给大马士革各会堂，准许扫罗如果发现什么人属于这道，无论男女，都捆绑起来，带到耶路撒冷。

求文書給大馬士革的各會堂，若是找着信奉這道的人，無論男女，都准他捆綁帶到耶路撒冷。

要求發信給大馬士革的各會堂，若是找着信奉這道的人，無論男女，都准他捆綁帶到耶路撒冷。

要求發信給大馬士革的各會堂，若是找着信奉這道的人，無論男女，都准他捆綁帶到耶路撒冷。

要取得授權書到大馬士革的各會堂搜捕信耶穌的人，無論男女，都要把他們押回耶路撒冷。

要求他發公函給大馬士革各會堂，如果發現奉行這道的人，准他連男帶女緝拿到耶路撒冷。

向他求文書給大馬色各會堂，好使他、若找着了甚麼人信奉這道路，無論男女、都可以捆住，帶到耶路撒冷。

求他發一些信函給大馬士革各會堂，准許掃羅如果發現什麼人屬於這道，無論男女，都捆綁起來，帶到耶路撒冷。

求書達大馬色諸會堂、若遇從此道者、無論男女、則繫而解至耶路撒冷、

求書、往大馬色、入諸會堂、凡從耶穌道之男女、遇則繫解耶路撒冷、

求予之書致大瑪色諸會堂、若遇從此道者、或男或女、許其縛而解耶路撒冷、

求行文大馬士革各會堂、遇有此道中人、不論男女、盡縛解耶路撒冷。

and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem.

He asked the priest for letters to the synagogues in Damascus. He wanted to find men and women who belonged to the Way of Jesus. The letters would allow him to take them as prisoners to Jerusalem.

and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem.

He requested letters addressed to the synagogues in Damascus, asking for their cooperation in the arrest of any followers of the Way he found there. He wanted to bring them— both men and women— back to Jerusalem in chains.

and requested letters from him to the synagogues in Damascus, so that if he found any men or women who belonged to the Way, he might bring them as prisoners to Jerusalem.

and asked for letters from him to the synagogues in Damascus, so that if he found any belonging to the Way, whether men or women, he might bring them in shackles to Jerusalem.

and asked letters from him to the synagogues of Damascus, so that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.

and asked of him letters to Damascus unto the synagogues, that if he found any that were of the Way, whether men or women, he might bring them bound to Jerusalem.

and requested letters from him to the synagogues in Damascus, so that if he found any men or women who belonged to the Way, he might bring them as prisoners to Jerusalem.

and requested letters from him to the synagogues in Damascus, so that if he found any who belonged to the Way, either men or women, he could bring them as prisoners to Jerusalem.

and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.

But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

And the same time there arose no small stir about that way.

But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.

And when Felix heard these things, having more perfect knowledge of[ that] way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.

And here he hath authority from the chief priests to bind all that call on thy name.

And I persecuted this way unto the death, binding and delivering into prisons both men and women.As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.

Whereupon as I went to Damascus with authority and commission from the chief priests,

And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws[ are] diverse from all people; neither keep they the king’s laws: therefore it[ is] not for the king’s profit to suffer them.If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring[ it] into the king’s treasuries.And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews’ enemy.And the king said unto Haman, The silver[ is] given to thee, the people also, to do with them as it seemeth good to thee.Then were the king’s scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king’s lieutenants, and to the governors that[ were] over every province, and to the rulers of every people of every province according to the writing thereof, and[ to] every people after their language; in the name of king Ahasuerus was it written, and sealed with the king’s ring.And the letters were sent by posts into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day,[ even] upon the thirteenth[ day] of the twelfth month, which is the month Adar, and[ to take] the spoil of them for a prey.

Then there arose certain of the synagogue, which is called[ the synagogue] of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.

How long will ye judge unjustly, and accept the persons of the wicked? Selah.Defend the poor and fatherless: do justice to the afflicted and needy.Deliver the poor and needy: rid[ them] out of the hand of the wicked.

The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.

And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men[ and] brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.Who, when they had examined me, would have let[ me] go, because there was no cause of death in me.But when the Jews spake against[ it], I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.For this cause therefore have I called for you, to see[ you], and to speak with[ you]: because that for the hope of Israel I am bound with this chain.And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying,[ Ye] men[ and] brethren, if ye have any word of exhortation for the people, say on.