For I will shew him how great things he must suffer for my name’s sake.

我也要指示他，为我的名必须受许多的苦难。”

我也要指示他，为我的名必须受许多的苦难。”

我也要指示他，为我的名必须受许多的苦难。”

我会让他知道他必为我的名而受许多的苦。”

我要指示他，为了我的名他必须受许多的苦。”

我要指示他，为了我的名他必须受多大的苦害。”

我也要指示他，為我的名必須受許多的苦難。」

我也要指示他，為我的名必須受許多的苦難。」

我也要指示他，為我的名必須受許多的苦難。」

我會讓他知道他必為我的名而受許多的苦。」

我要指示他，為了我的名他必須受許多的苦。”

他為我的名必須受多麼大的苦，我必指示他。』

我要指示他，為了我的名他必須受多大的苦害。」

我將示之、彼必為我名而受多苦、

我將示之、彼必以我名而受多害、

我將示之、必為我名而受多苦、

吾且示之、彼為吾名、將如何備嘗艱苦。』

I will show him how much he must suffer for my name.”

I will show him how much he must suffer for me.”

For I will show him how much he must suffer for the sake of my name.”

And I will show him how much he must suffer for my name’s sake.”

I will show him how much he must suffer for my name.”

for I will show him how much he must suffer in behalf of My name.”

For I will show him how many things he must suffer for My name’s sake.”

for I will show him how many things he must suffer for my name’s sake.

I will show him how much he must suffer for My name!”

For I will show him how much he must suffer for the sake of my name.”

For I will show him how many things he must suffer for my name’s sake.”

And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver[ him] into the hands of the Gentiles.

That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.

Are they ministers of Christ?( I speak as a fool) I[ am] more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.Of the Jews five times received I forty[ stripes] save one.Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;[ In] journeyings often,[ in] perils of waters,[ in] perils of robbers,[ in] perils by[ mine own] countrymen,[ in] perils by the heathen,[ in] perils in the city,[ in] perils in the wilderness,[ in] perils in the sea,[ in] perils among false brethren;In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.

Blessed are ye, when[ men] shall revile you, and persecute[ you], and shall say all manner of evil against you falsely, for my sake.

For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

If ye be reproached for the name of Christ, happy[ are ye]; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

But in all[ things] approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

These things have I spoken unto you, that ye should not be offended.They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.And these things will they do unto you, because they have not known the Father, nor me.But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.

Woe to thee that spoilest, and thou[ wast] not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled;[ and] when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.

For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.We[ are] fools for Christ’s sake, but ye[ are] wise in Christ; we[ are] weak, but ye[ are] strong; ye[ are] honourable, but we[ are] despised.Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:Being defamed, we intreat: we are made as the filth of the world,[ and are] the offscouring of all things unto this day.

And here he hath authority from the chief priests to bind all that call on thy name.

Wherein I suffer trouble, as an evil doer,[ even] unto bonds; but the word of God is not bound.Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of[ them] all the Lord delivered me.

And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.

And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against[ their] parents, and cause them to be put to death.And ye shall be hated of all[ men] for my name’s sake: but he that endureth to the end shall be saved.But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.The disciple is not above[ his] master, nor the servant above his lord.It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more[ shall they call] them of his household?