斐理伯乃啟口、即以此經發端、為傳耶穌福音、

腓利就开口从这经上起，对他传讲耶稣。

腓利就开口，从这段经文开始，对他传讲耶稣的福音。

腓利就开口，从这段经文开始，对他传讲耶稣的福音。

腓利就从这段经文入手向他传耶稣的福音。

腓利就开口，从这段经文开始，向他传讲耶稣。

腓利就开口，从这一段经文开始，向他传讲耶稣的福音。

腓利就開口從這經上起，對他傳講耶穌。

腓利就開口，從這段經文開始，對他傳講耶穌的福音。

腓利就開口，從這段經文開始，對他傳講耶穌的福音。

腓利就從這段經文入手向他傳耶穌的福音。

腓利就開口，從這段經文開始，向他傳講耶穌。

腓利就開口，從這一段經起，將耶穌這福音傳給他。

腓利就開口，從這一段經文開始，向他傳講耶穌的福音。

腓利遂啟口、由此經以宣耶穌、

腓力引此經、傳耶穌福音、○

腓立乃啟口、本此經向彼傳耶穌福音、

Then Philip began with that very passage of Scripture and told him the good news about Jesus.

Then Philip began with that same part of Scripture. He told him the good news about Jesus.

Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus.

So beginning with this same Scripture, Philip told him the Good News about Jesus.

Philip proceeded to tell him the good news about Jesus, beginning with that Scripture.

Then Philip opened his mouth, and beginning from this Scripture he preached Jesus to him.

Then Philip opened his mouth, and beginning at this Scripture, preached Jesus to him.

And Philip opened his mouth, and beginning from this scripture, preached unto him Jesus.

So Philip proceeded to tell him the good news about Jesus, beginning from that Scripture.

Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.

So Philip started speaking, and beginning with this scripture proclaimed the good news about Jesus to him.

Philip opened his mouth, and beginning from this Scripture, preached to him about Jesus.

於是始自摩西以至歷代先知、凡經中之有關於己者、悉為詳釋。

蓋渠於廣眾之中、毅然折服猶太人、引徵諸經、以證耶穌即是基督。

彼等既與葆樂約期、即有多人來其寓所、葆樂自朝至暮向彼等證明天國之道、關於耶穌之事、引徵摩西之律與先知書、以詳說之。

乃啟口而訓之曰：

予在爾中、惟欲直陳基督、即被釘於十字架上之基督而已、餘則非予之所敢知也。

伯鐸祿乃曰：『予茲確見天主之無偏無倚、一視同仁。

乃日於殿中、或在寓所、誨人不倦、而宣耶穌為基督焉。

爾等果已得其真傳。受其薰陶、則應痛革前非、

俾天主按其預定賜爾以基督耶穌之重降。

蓋基督神靈、啟迪先知之衷、故彼等能逆知基督之先苦後樂、與夫其事之成於何時何世。彼等且逆知其所預言諸事、非為本身、乃為爾等。凡此奧義、即眾天神亦渴欲一窺、而爾曹則因布道者憑天主所遣聖神之靈感、而得諦聽矣

而吾人所傳揚者、乃一被釘於十字架之基督耳。此於猶太人為躓石、於異邦人為愚妄；

於各會堂傳揚耶穌為上主之子；

然予托天主佑、至今猶屹立無恙、向天下生靈、無分貴賤大小、而作證焉。所陳者莫非古先知與摩西預言必成之事、即基督必遇害、且自死中復活。而真光之布於兆民萬邦、實以基督為始。』

惟其中亦有居比路及古利奈人。既至安提阿、乃向希臘人傳揚主耶穌之福音。

時有猶太人遊行各處、誦咒祛鬼、向中魔者擅稱主耶穌之名曰：『予奉葆樂所傳之耶穌、敕汝等出。』

嗚呼、格林多人乎、吾人之口、為爾等而暢開矣；心花亦為爾等而怒放矣。

耶穌又謂諸徒曰：『曩日與爾同處、予曾明言、摩西律先知書與聖詠中所載予事、悉當應驗。』遂啟其明悟、使領會經旨。復曰：『依諸經所載、基督固當受難、第三日自死者中復活、俾痛悔赦罪之道、得藉其名而傳於世、始自耶路撒冷以達萬邦。

是處有猶太人之會堂、葆樂依然進而就之、歷三禮日與眾辯析經義、啟迪闡發、以徵基督當先蒙害、後當復活；又曰：『所傳耶穌、即基督也。』

更有以彼古羅及斯多亞派哲學家數人起而與之詰辯。或曰：『此喋喋者、果欲何言？』或曰：『似宣傳異邦之鬼神者。』以葆樂言必稱耶穌及其復活、故云。