曰、無啟迪我者、何能明乎、遂請腓立登車同坐、

他说：“没有人指教我，怎能明白呢？”于是请腓利上车，与他同坐。

他说：“没有人指教我，怎能明白呢？”于是他请腓利上车，与他同坐。

他说：“没有人指教我，怎能明白呢？”于是他请腓利上车，与他同坐。

他说：“没有人为我解释，我怎能明白呢？”他就请腓利上车和他一起坐。

他说：“没有人指导我，怎能明白呢？”于是请腓利上车，同他坐在一起。

太监回答说：“如果没有人指教我，我怎么能明白呢？”他就请腓利上来和他同坐。

他說：「沒有人指教我，怎能明白呢？」於是請腓利上車，與他同坐。

他說：「沒有人指教我，怎能明白呢？」於是他請腓利上車，與他同坐。

他說：「沒有人指教我，怎能明白呢？」於是他請腓利上車，與他同坐。

他說：「沒有人為我解釋，我怎能明白呢？」他就請腓利上車和他一起坐。

他說：“沒有人指導我，怎能明白呢？”於是請腓利上車，同他坐在一起。

他說：『除非有人領導我，怎能呢？』就請腓利上車，和他同坐。

太監回答說：「如果沒有人指教我，我怎麼能明白呢？」他就請腓利上來和他同坐。

曰、無啟迪者、安能通曉乎、遂請腓利升車偕坐、

曰、不有啟發、安能知之、遂請腓力登車同乘、

而宦者對曰：『無人啟迪、亦焉能明。』乃邀斐理伯登輿、並乘、

“ How can I,” he said,“ unless someone explains it to me?” So he invited Philip to come up and sit with him.

“ How can I?” he said.“ I need someone to explain it to me.” So he invited Philip to come up and sit with him.

And he said,“ How can I, unless someone guides me?” And he invited Philip to come up and sit with him.

The man replied,“ How can I, unless someone instructs me?” And he urged Philip to come up into the carriage and sit with him.

“ How can I,” he said,“ unless someone guides me?” So he invited Philip to come up and sit with him.

And he said,“ Well, how could I, unless someone guides me?” And he invited Philip to come up and sit with him.

And he said,“ How can I, unless someone guides me?” And he asked Philip to come up and sit with him.

And he said, How can I, except some one shall guide me? And he besought Philip to come up and sit with him.

“ How can I,” he said,“ unless someone guides me?” So he invited Philip to come up and sit with him.

And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

The man replied,“ How in the world can I, unless someone guides me?” So he invited Philip to come up and sit with him.

He said,“ How can I, unless someone explains it to me?” He begged Philip to come up and sit with him.

然未信之、何能籲之、未聞之、何能信之、無傳者、何能聞乎、

主至善至正、因此指引罪人歸於正道、謙遜或作困苦之人、主按公義引導、以己道訓誨之、

當是日聾者必聞書言、盲者之目必能見、不復昏昧黑暗、盲者之目必能見不復昏昧黑暗原文作盲者之目必由昏昧黑暗而能見謙遜者必因主而增欣喜、人中最貧乏者、必因以色列之聖主而歡樂、

若欲自明此理、我目中見為甚難、迨及我至天主聖地、方明其終局、

若人自以為知、則按所當知、無所知也、

曰、我誠告爾、爾若不改變、不成如此孩提、則不得入天國、故凡自謙似此孩提者、彼在天國為至大、

曰、我愚於眾、未有他人之聰明、未得得原文作學智慧、不知聖者之道、不知聖者之道或作不曉然聖者之知識

於是乃縵攜車馬至以利沙宅、立於門前、

勿自欺、倘有人自視為智於此世、則寧為愚、以可為智、

富者謙卑當樂、或作富者可因謙卑而誇因其如草花必雕、

天主之道、豈由爾出乎、豈獨臨爾乎、若有人自以為先知、或自以為感於神者、當知我書此以告爾者、乃主之命也、

故當去諸污穢及諸邪惡、謙遜而受所種於爾心之道、即能救爾靈魂之道、

我誠告爾、凡欲承受天主之國、不如孩提者、不得入也、

故爾當去一切暴狠、詭譎、偽善、嫉妒、及諸毀謗、當慕純真之道、如甫生嬰兒之慕乳然、使爾由此而漸長、

在彼有通衢大路、稱為聖途、不潔者不能經歷、路為主之民而修備、行路者雖拙、亦不致失迷、

其時我愚昧無知、在主面前、與蠢獸無異、

曰、彼下車轉而迎爾時、我心豈不偕爾往乎、此時豈可受銀與衣、以購油果園、葡萄園、牛、羊、僕婢乎、

自彼而往、遇利甲子約拿達來迎、耶戶問其安、謂之曰、我心向爾真誠、不知爾心向我亦真誠否、約拿達曰、真誠、耶戶曰、如是、則向我伸手、遂伸手、耶戶挽之登車、耶戶曰、爾與我偕往、可見我為主如何熱中、於是使其乘車偕往、