有何先知而爾祖不窘逐之乎、預言義者將至之人、爾祖殺之、此義者、今爾已賣而殺之、

哪一个先知不是你们祖宗逼迫呢？他们也把预先传说那义者要来的人杀了；如今你们又把那义者卖了，杀了。

先知中有哪一个不是受你们祖宗的迫害呢？他们把预先宣告那义者要来的人杀了。如今你们成了那义者的出卖者和凶手了。

先知中有哪一个不是受你们祖宗的迫害呢？他们把预先宣告那义者要来的人杀了。如今你们成了那义者的出卖者和凶手了。

哪一位先知没有被你们祖先迫害？那些预言义者——弥赛亚要来的人也被你们的祖先杀害。如今你们竟出卖了那位公义者，杀害了祂！

有哪一个先知，你们的祖先不迫害呢？你们杀了那些预先宣告那义者要来的人，现在又把那义者出卖了，杀害了。

有哪一位先知，你们的祖先不逼迫呢？他们杀了那些预言那义者要来的先知，现在你们又成为那义者的出卖者和凶手了。

哪一個先知不是你們祖宗逼迫呢？他們也把預先傳說那義者要來的人殺了；如今你們又把那義者賣了，殺了。

先知中有哪一個不是受你們祖宗的迫害呢？他們把預先宣告那義者要來的人殺了。如今你們成了那義者的出賣者和兇手了。

先知中有哪一個不是受你們祖宗的迫害呢？他們把預先宣告那義者要來的人殺了。如今你們成了那義者的出賣者和兇手了。

哪一位先知沒有被你們祖先迫害？那些預言義者——彌賽亞要來的人也被你們的祖先殺害。如今你們竟出賣了那位公義者，殺害了祂！

有哪一個先知，你們的祖先不迫害呢？你們殺了那些預先宣告那義者要來的人，現在又把那義者出賣了，殺害了。

哪一個神言人、你們的祖宗沒有逼迫過？他們把豫先宣佈那義人之來臨的人殺了。如今你們、你們這些由天使之宣諭領受了律法、而不遵守的人，你們竟成了那義人的出賣者和兇手了！』

有哪一位先知，你們的祖先不逼迫呢？他們殺了那些預言那義者要來的先知，現在你們又成為那義者的出賣者和凶手了。

先知中、不為爾祖窘逐者誰乎、且殺預言義者將至之人、此義者爾今賣而殺之矣、

孰有先知而爾祖不窘逐者乎、昔爾祖殺預言義者將至之人、今義者至、爾即解而誅之、

先知孰不為爾祖所凌辱乎？先知豫報聖者之來而爾祖殺之；今聖者已至、而爾曹又鬻而殺之矣！

Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him—

Was there ever a prophet your people didn’t try to hurt? They even killed those who told about the coming of the Blameless One. And now you have handed him over to his enemies. You have murdered him.

Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered,

Name one prophet your ancestors didn’t persecute! They even killed the ones who predicted the coming of the Righteous One— the Messiah whom you betrayed and murdered.

Which of the prophets did your ancestors not persecute? They even killed those who foretold the coming of the Righteous One, whose betrayers and murderers you have now become.

Which one of the prophets did your fathers not persecute? They killed those who had previously announced the coming of the Righteous One, and you have now become betrayers and murderers of Him;

Which of the prophets did your fathers not persecute? And they killed those who foretold the coming of the Just One, of whom you now have become the betrayers and murderers,

Which of the prophets did not your fathers persecute? and they killed them that showed before of the coming of the Righteous One; of whom ye have now become betrayers and murderers;

Which of the prophets did your fathers not persecute? They even killed those who announced beforehand the coming of the Righteous One, whose betrayers and murderers you have now become.

Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:

Which of the prophets did your ancestors not persecute? They killed those who foretold long ago the coming of the Righteous One, whose betrayers and murderers you have now become!

Which of the prophets didn’t your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers.

當欣喜歡樂、因在天爾之賞大也、蓋先爾諸先知、人亦曾如是窘逐之也、○

曰、我為主萬有萬有原文作萬軍下同之天主熱中、以色列人背主之約、毀主之祭臺、以刃殺主之先知、獨我一人存留、亦欲傷我命、

彼訕笑天主之使者、藐視其言、侮辱侮辱或作譏諷其先知、故主震怒其民、不復援之、

猶太人殺主耶穌、及己之先知、又窘逐我儕、彼不為天主所悅、且與眾人為敵、

禍哉爾曹、因爾祖所殺之先知、爾建其墓、如是爾祖所為、爾自證之、且喜之、蓋爾祖殺先知、爾則建其墓、是以天主之智曾言曰、我將遣先知及使徒就彼、有為其所殺、有為其所窘逐、致創世以來、流先知之血、悉將討於此代、即自亞伯之血、至被殺於祭臺及殿間撒迦利亞之血、我誠告爾、此血皆必討於此代、

主諭撒母耳曰、民向爾所言、爾惟從之、彼非棄爾、乃棄我、不欲我為其王、斯民自我導之出伊及、至於今日、恆棄我、服事他神、彼之待爾亦若是、

是爾自證爾為殺先知者之裔、盍盈爾祖之量歟、蛇乎、蝮所產乎、爾何能逃磯很拿之刑乎、是以我遣先知智人經士就爾、其中有爾所殺及釘十字架者、有爾所鞭於爾之會堂、由此邑窘逐至彼邑者、致地上流義人之血、皆歸於爾、即自義人亞伯之血、至爾所殺於殿及祭臺間巴拉迦子撒迦利亞之血也、我誠告爾、此事皆必歸於斯代、耶路撒冷乎、耶路撒冷乎、爾殺先知、石擊奉遣就爾者、我屢欲集爾赤子、似母鷄集雛於翼下、惟爾不欲、

我責爾子亦徒然、彼不受教、爾刃殺爾諸先知若猛獅殘傷、

又曰、我列祖之天主選爾、俾爾知其旨、得見彼義者、且聞其口之聲、

爾棄聖義之人、反求為爾釋殺人者、爾曹殺生命之主、乃天主已使之由死復活、我儕為之作證、

乃彼不順、叛逆主、背棄主之律法、殺勸其歸主之眾先知、行大褻瀆之事、

主遣先知勸之歸主、先知警戒之、而彼不聽、耶何耶大子撒迦利雅感天主之神、立於民前、告之曰、天主如是云、爾違主命何故、爾必不亨通、爾棄主、主亦棄爾、民聽王命、謀害撒迦利雅、在主殿之院中以石擊之死、約阿施王忘撒迦利雅父耶何耶大待己之恩、而殺其子、彼死時呼曰、願主鑒察伸冤、

耶穌被解、循天主預知及天主定旨、爾曹借惡人之手、取而釘之死、

則撻先知耶利米、加以桎梏、囚於主殿之一門、即便雅憫崇門、

基督之神、在先知心中、預言基督受苦後得榮、彼考察神所指者、為何期何時、

自撒母耳以來、諸先知預言、亦預言此日、

郇邑邑原文作女下同歟、當欣喜不勝、耶路撒冷邑歟、當歡呼、爾王臨爾、秉公義、施救援、謙和而乘驢、與驢之小者、即牝驢之子、謙和而乘驢與驢之小者即牝驢之子或作謙和而乘驢即驢之小者牝驢之子

曰、我為主萬有之天主熱中、以色列人背主之約、毀主之祭臺、以刃殺主之先知、獨我一人存留、亦欲傷我命、

惟天主昔以諸先知口、預言基督必受害、今天主則以是而應其言、

雖然、今日明日後日、我當行矣、因先知必不亡於耶路撒冷外、耶路撒冷乎、耶路撒冷乎、常殺先知、石擊奉遣就爾者、我屢欲集爾赤子、似母鷄集雛於翼下、惟爾不欲、

然爾當知如爾殺我、則殺無辜、使罪歸爾身與斯邑、及其居民、因主實遣我就爾、以此諸言告爾、

爾當書達非拉叠非教會使者曰、為聖為誠、執大衛之鑰、啟則莫能閉、閉則莫能啟者、如是云、

我遂俯伏於其足前、欲拜之、彼謂我曰、不可、我與爾、並與爾諸兄弟、即為耶穌作證者、同為僕、爾當崇拜天主、蓋感先知之神、亦感為耶穌作證之人、○

則爾眾與以色列民、當知拿撒勒耶穌基督、爾釘之十字架、天主所復活者、即以其名、使此人得愈、立於爾前、

我儕非嚴禁爾曹勿以此名訓人乎、乃遍耶路撒冷、傳播爾教、欲以此人之血、歸咎我也、彼得與諸使徒答曰、聽天主過於聽人、宜也、爾懸木而殺之耶穌、我祖之天主、已使之復活、

園夫執其僕、撲一、殺一、石擊一、又遣他僕、較前尤多、園夫亦待之如故、後遣其子就之、意謂彼必敬我子矣、園夫見其子、相語曰、此乃嗣子、盍來殺之、以據其業、遂執之、曳出園外而殺焉、葡萄園之主至、將何以處此園夫乎、眾曰、必翦滅此惡人、以園轉租與他園夫、可按時納果也、

以烏利亞曳出伊及、解至約雅敬王前、以刃擊之、擲屍於小民之墓、