斯人嘗於曠野之會中、與在西乃山語之之天使、及我列祖偕在焉、且受維生之詔、以授我儕、

这人曾在旷野会中和西奈山上，与那对他说话的天使同在，又与我们的祖宗同在，并且领受活泼的圣言传给我们。

这人是那曾在旷野的会众中和西奈山上，与那对他说话的天使同在，又与我们祖宗同在的，他领受了活泼的圣言传给我们。

这人是那曾在旷野的会众中和西奈山上，与那对他说话的天使同在，又与我们祖宗同在的，他领受了活泼的圣言传给我们。

这位摩西曾在旷野与以色列的会众——我们的祖先在一起，又在西奈山上与向他传信息的天使在一起，并且领受了生命之道传给我们。

那曾经在旷野的大会中，和那在西奈山上对他说话的使者同在，也与我们的祖先同在的，就是他。他领受了活的圣言，传给我们。

这个人曾在旷野的会众当中，与那在西奈山对他讲话的天使在一起，又和我们的祖先在一起。他接受了生命的话语，把它传给了我们。

這人曾在曠野會中和西奈山上，與那對他說話的天使同在，又與我們的祖宗同在，並且領受活潑的聖言傳給我們。

這人是那曾在曠野的會眾中和西奈山上，與那對他說話的天使同在，又與我們祖宗同在的，他領受了活潑的聖言傳給我們。

這人是那曾在曠野的會眾中和西奈山上，與那對他說話的天使同在，又與我們祖宗同在的，他領受了活潑的聖言傳給我們。

這位摩西曾在曠野與以色列的會眾——我們的祖先在一起，又在西奈山上與向他傳信息的天使在一起，並且領受了生命之道傳給我們。

那曾經在曠野的大會中，和那在西奈山上對他說話的使者同在，也與我們的祖先同在的，就是他。他領受了活的聖言，傳給我們。

這個人就是跟那在野地裏公會中和西乃山上對他說話的天使在一起、又跟我們的祖宗在一起而作中間人的；他接受了活活的神諭要傳給我們。

這個人曾在曠野的會眾當中，與那在西奈山對他講話的天使在一起，又和我們的祖先在一起。他接受了生命的話語，把它傳給了我們。

昔於曠野會中、摩西往來天使列祖間、天使於西乃山與語、摩西受生命之道以授我、

當民會在曠野、摩西在會中往來於天使與我列祖間、原文作摩西在會中與天使及我列祖偕此天使在西乃山與摩西言、摩西受生命之道、以授我儕、

昔於曠野集會之中、往來於天神與吾列祖之間、天神與語於西乃山、領受生命之道、而傳之吾人者、即此摩西也。

He was in the assembly in the wilderness, with the angel who spoke to him on Mount Sinai, and with our ancestors; and he received living words to pass on to us.

Moses was with the Israelites in the desert. He was with the angel who spoke to him on Mount Sinai. Moses was with our people of long ago. He received living words to pass on to us.

This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us.

Moses was with our ancestors, the assembly of God’s people in the wilderness, when the angel spoke to him at Mount Sinai. And there Moses received life giving words to pass on to us.

He is the one who was in the assembly in the wilderness, with the angel who spoke to him on Mount Sinai, and with our ancestors. He received living oracles to give to us.

This is the one who was in the assembly in the wilderness together with the angel who spoke to him at length on Mount Sinai, and who was with our fathers; and he received living words to pass on to you.

“ This is he who was in the congregation in the wilderness with the Angel who spoke to him on Mount Sinai, and with our fathers, the one who received the living oracles to give to us,

This is he that was in the church in the wilderness with the angel that spake to him in the mount Sinai, and with our fathers: who received living oracles to give unto us:

He is the one who was in the congregation in the wilderness together with the angel who spoke to him on Mount Sinai, and with our ancestors. He received living oracles to give to us.

This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and[ with] our fathers: who received the lively oracles to give unto us:

This is the man who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our ancestors, and he received living oracles to give to you.

This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living revelations to give to us,

蓋以時而論、爾當為師、然尚需人以上帝聖詔小學之始教導爾曹、且為需乳不需粒食者、

曰、凡事多益、首則上帝之詔託之、

爾受由天使而設之律、而不守之、○

或宣道則依上帝之詔、或執事則依上帝所賜之能、致上帝由耶穌基督凡事受榮、願榮與權歸之、爰及世世、阿們、○

夫律由摩西而授、恩寵真理、則由耶穌基督而來、

摩西謂之曰、我今日告爾之詞、當存於心、命爾子孫、遵守斯律之言、此事於爾、所關非淺、乃爾之生命、由此得以延年、於渡約但而得之地、○

摩西登山、覲於上帝、耶和華呼之曰、告雅各家、諭以色列族云、我所行於埃及人、並負爾、如鷹以翼負雛、俾歸於我、爾咸睹之、宇內咸屬於我、爾果聽我言、守我約、則爾於列國中、特為我業、亦為祭司之國、成聖之民於我前、其以此言告以色列族、○摩西往召民間長老、悉以耶和華所命告之、眾民僉曰、凡耶和華所諭、我必奉行、摩西乃以民言覆於耶和華、耶和華諭摩西曰、我於密雲臨爾、我與爾言、俾民聽聞、而恆久信爾、摩西以民言告耶和華、耶和華曰、汝詣於民、使今日明日、潔己濯衣、以為三日之備、蓋至三日、耶和華必降臨西乃山、為眾民目擊、在山四周、為民定界、告之曰、爾其慎之、毋陟於山、毋犯其境、犯之者、殺無赦、手勿捫之、必擊以石、或射以矢、無論人畜、不存其生、迨鳴角既久、可至山前、摩西下山、至於民處、使之自潔、民乃濯衣、摩西謂之曰、必為三日之備、勿近婦人、○三日黎明、雷電交作、密雲蔽山、角鳴甚厲、營中之民、罔不戰慄、摩西率民出營、以迓上帝、民立山下、

摩西命以法律、為雅各會眾之恆業、

此誡命典章律例、乃爾上帝耶和華所命、以教爾者、使爾行之於爾所得為業之地、俾爾及子孫、畢生寅畏爾上帝耶和華、守其典章誡命、凡我所命爾者、以致延年、以色列歟、爾其聽之、謹守遵行、致可納福昌熾、於彼流乳與蜜之地、如爾祖之上帝耶和華所許爾者、○

爾其近前、聽我上帝耶和華所言、我上帝耶和華所諭爾者、以告於我、我必聽從遵行、○爾以此言告我、耶和華悉聞之、諭我曰、我聞斯民所語於爾、皆善言也、願其存心畏我、恆守我誡、俾受福祉、爰及子孫、歷世靡暨、爾往告曰、當歸汝幕、惟爾侍立我側、我將以誡命典章律例示爾、以教斯民、使行於我所賜為業之地、

民遭困苦、彼亦共之、使侍其前之使救之、加仁愛矜恤以贖之、在古昔時、扶翼之、懷抱之、

逾四十年、天使於西乃山之野、棘叢火焰中、見於摩西、

茲有律例、當宣於民前曰、如購希伯來僕、可役事六年、迨七年、則使之自由、不索贖金、若孑身而來、則亦孑身而去、有妻則與俱去、若主給妻、生有子女、則妻孥屬主、僕孑然而去、若僕明言、我愛吾主、及我妻孥、不欲自由、則其主攜之詣上帝前、附門或門橛、以錐貫其耳、僕則恆事之、○如人鬻女為婢、則弗釋之、不與僕同、若主納之、而不見悅、則許其贖身、既已欺之、不可鬻於他族、若聘之與子、則當視之如女、若別有所娶、則其衣食之資、好合之誼、不可闕如、若不行此三者、則容其自去、毋索贖金、○

彼定律於雅各、立法於以色列、命我列祖示於子孫兮、俾後生子孫知之、亦傳諸其裔兮、使其仰望上帝、無忘其作為、恪守其誡命兮、勿效厥祖、斯代頑梗悖逆、其心不正、其神不堅於上帝兮、以法蓮裔持械執弓、臨戰卻退兮、

然則律何為耶、乃為罪而設、待受許之裔至、又由天使於中保之手而訂、

畀生者神也、肉無益、我語爾之言、神也、生也、

爾降臨於西乃山、自天諭之、賜以中正之律例、誠實之法度、美善之典章誡命、示知安息聖日、又藉爾僕摩西、以誡命典章法律諭之、

夫此摩西、即民所拒云、誰立爾為有司刑官者、乃上帝以棘叢中所見天使之手、遣之為有司為援救者矣、

我今呼籲天地為證、以生死祝詛、陳於爾前、爾其選生、俾爾及爾子孫、得以生存、且愛爾上帝耶和華、聽從其言、而依附之、蓋耶和華為爾生命、及爾延年之由、使爾居於其所誓賜爾祖亞伯拉罕以撒雅各之地、

詰旦、以色列會眾怨摩西亞倫曰、耶和華之民、為爾所戮、會眾集攻摩西亞倫時、瞻望會幕、為雲所覆、耶和華之榮光顯見、

但由信之義則曰、爾勿意謂誰升於天、即言攜基督而下也、誰下於淵、即言攜基督自死而上也、然則何謂耶、曰、道在邇、在汝口、在汝心、即由信之道、我儕所宣也、若爾以口認耶穌為主、心信上帝自死起之、則得救、蓋人心信以致義、口認以致救、

謂摩西曰、汝與我言、我必聽從、上帝勿與我言、恐我死亡、摩西曰、勿懼、上帝臨格以試爾、俾爾敬畏、免干厥罪、

曰、爾逾分矣、會眾盡皆為聖、耶和華亦在其中、爾奚自大、欲超軼於耶和華之會眾乎、摩西聞而俯伏、語可拉及其黨曰、詰朝、耶和華必明示爾曹、誰屬之、誰為聖、俾進其前、彼所簡者、得以近之、爾可拉及爾黨、當如是行、明日執鼎盛火、置香於耶和華前、耶和華所簡者、即以為聖、汝利未裔逾分矣、又語可拉曰、汝利未裔、宜聽我言、以色列之上帝、區別爾曹於會眾、使近其前、服役於耶和華幕、立會眾前、以為供役、其事豈微細哉、既使爾及兄弟利未裔、近於其前、爾猶覬覦祭司之職乎、爾及爾黨之集、乃攻耶和華、亞倫何人、致爾怨之、摩西使人召以利押子大坍、亞比蘭、對曰、不往、爾攜我儕出流乳與蜜之地、欲殺於野、其事豈微細哉、尚欲自立、為我君乎、爾未導我至流乳與蜜之地、未嘗賜我田疇、及葡萄園、豈欲抉斯眾之目乎、我不往、摩西怒甚、謂耶和華曰、勿眷顧其所獻、我未取其一驢、害其一人、乃謂可拉曰、明日爾與爾黨、偕亞倫詣耶和華前、人各執鼎、置香於中、共二百五十鼎、爾及亞倫、亦各執鼎、詣耶和華前、遂各執鼎、燃火置香、與摩西亞倫立於會幕門、可拉集會眾、至幕門攻之、耶和華之榮光顯見、會眾目擊、○耶和華諭摩西亞倫曰、爾其離此會眾、俟我滅之於俄頃、二人俯伏曰、上帝、世人諸神之上帝歟、曷因一人干罪、而怒及會眾乎、耶和華諭摩西曰、爾命會眾、離可拉大坍亞比蘭幕之四周、摩西乃起、往大坍亞比蘭所、以色列長老隨其後、摩西謂會眾曰、離此惡黨之幕、勿捫其物、恐與其罪、與之偕亡、眾遂離可拉大坍亞比蘭幕之四周、大坍亞比蘭出、立於幕門、妻孥偕之、摩西曰、耶和華遣我行此、非由我意、爾可知焉、倘彼如常而終、所遇與眾無異、則知耶和華未嘗遣我、倘耶和華創行新事、使地張口、吞噬其眾、及凡所有、生墮陰府、則知其人藐視耶和華矣、言竟、其下土壤坼裂、地張厥口、吞噬可拉徒黨、與其眷屬什物、彼暨所有、悉生墮於陰府、地復合之、致彼絕於會中、以色列族在於四周、聞其號呼而遁、曰、恐我儕亦為地所吞、火自耶和華出、燬其焚香者二百五十人、○

彼固以色列人、得為上帝子、有榮耀、諸約、律例、禮儀、應許、

蓋由天使所言若果鞏固、凡干犯不順者、皆受義報、

蓋上帝之道活潑靈通、利於兩刃之劍、能剖刺魂與靈、節與髓、亦立辨人之心思意志也、