而彼欺凌其鄰者嚴拒之曰：「孰令長吾而為司讞？

那欺负邻舍的把他推开，说：‘谁立你作我们的首领和审判官呢？

那欺负邻舍的人把他推开，说：‘谁立你作我们的领袖和审判官呢？

那欺负邻舍的人把他推开，说：‘谁立你作我们的领袖和审判官呢？

不料那个欺负人的推开摩西说，‘谁立你做我们的首领和审判官？

那欺负邻舍的把他推开，说：‘谁立了你作我们的领袖和审判官呢？

“但那欺负同伴的人把摩西推开，说：‘谁委任你做我们的首领和审判官呢？

那欺負鄰舍的把他推開，說：『誰立你作我們的首領和審判官呢？

那欺負鄰舍的人把他推開，說：『誰立你作我們的領袖和審判官呢？

那欺負鄰舍的人把他推開，說：『誰立你作我們的領袖和審判官呢？

不料那個欺負人的推開摩西說，『誰立你作我們的首領和審判官？

那欺負鄰舍的把他推開，說：‘誰立了你作我們的領袖和審判官呢？

那欺負鄰舍的卻把他推開說：「誰設立你做官長和審判員來管我們呢？

「但那欺負同伴的人把摩西推開，說：『誰委任你做我們的首領和審判官呢？

枉其鄰者拒之、曰、誰立爾為有司刑官以治我乎、

其不義者拒摩西曰、誰立爾為有司刑官、以治我乎、

其不義者拒摩西曰、誰立爾為有司刑官、以治我乎、

“ But the man who was mistreating the other pushed Moses aside and said,‘ Who made you ruler and judge over us?

“ But the man who was treating the other one badly pushed Moses to one side. He said,‘ Who made you ruler and judge over us?

But the man who was wronging his neighbor thrust him aside, saying,‘ Who made you a ruler and a judge over us?

“ But the man in the wrong pushed Moses aside.‘ Who made you a ruler and judge over us?’ he asked.

“ But the one who was mistreating his neighbor pushed Moses aside, saying: Who appointed you a ruler and a judge over us?

But the one who was injuring his neighbor pushed him away, saying,‘ Who made you a ruler and judge over us?

But he who did his neighbor wrong pushed him away, saying,‘ Who made you a ruler and a judge over us?

But he that did his neighbor wrong thrust him away, saying, Who made thee a ruler and a judge over us?

“ But the one who was mistreating his neighbor pushed him away, saying: Who appointed you a ruler and a judge over us?

But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?

But the man who was unfairly hurting his neighbor pushed Moses aside, saying,‘ Who made you a ruler and judge over us?

But he who did his neighbor wrong pushed him away, saying,‘ Who made you a ruler and a judge over us?

曩者、被人拒斥「孰令長吾而為司讞」者、即此摩西也、而天主使天神顯現棘叢之中、命其領導義塞、救拔義塞者、即此摩西也。

耶穌曰；『咄咄人乎、誰任予為法曹、仲裁爾家之事？』

亞伯漢意灑格雅各伯之天主、吾列祖之天主、厥子耶穌、已蒙榮寵。此即爾曹曩日執交比辣多、比辣多意欲釋之、而爾曹則擯絕之於比辣多之前者也。爾曹擯絕神聖之義者、而求釋兇暴；爾曹殘殺生命之主、而天主則已使之起死回生吾儕實為其證。

耶穌曰：『吾國不屬斯世苟屬斯世、則吾之臣僕必群起以抗拒之、吾亦何至落於猶太人之手；正惟吾國不在茲耳。』比辣多曰：『然則汝果王乎？』耶穌曰：『爾言之矣、予固王也。我正為此而生、為此而降世、俾為真理作證；凡植根於真理者、必諳吾音。』

耶穌入殿、方施訓、司祭長與民間耆老前來問曰：『汝憑何權而行此諸事、且孰授汝以此權耶？』

詎知我列祖非惟不願聽從、反加以背棄、而其心且戀念埃及不置。

命宗徒立於眾前而問之曰、『爾恃何權、奉何名、以行此乎？』

眾聞是語對司諦文痛心疾首、忿恚滋甚。

此後比辣多更圖釋之；詎猶太人疾呼曰：『爾釋此人、則不得為凱撒友矣！凡自稱為王者、即與凱撒為敵者也。』比辣多既聞是言、乃攜耶穌出、至一處曰石砌、希伯來語曰伽巴大而升坐定讞焉。是日適值免難節預備日、時在正午。比辣多謂猶大人曰：『睹爾王！』眾乃大呼曰：『去之！去之！釘之於十字架上！』比辣多曰：『吾可釘死爾之王耶？』司祭長應曰：『凱撒而外、吾更無王！』

公會同人聞言皆怒、意欲殺之；

耶穌者即「梓人所棄、竟成隅石」者是。舍彼而外、別無救主；普天之下、更無其他名義、可恃以獲救恩。』