而利伯地拿、古利奈、亞力山大、基利家、亞細亞諸地之公會、有人起而與之辯難。

当时有称利百地拿会堂的几个人，并有古利奈、亚历山大、基利家、亚细亚各处会堂的几个人，都起来和司提反辩论。

当时有从称为“自由人”会堂，并古利奈、亚历山大会堂来的人，还有些从基利家、亚细亚来的人，起来和司提反辩论。

当时有从称为“自由人”会堂，并古利奈、亚历山大会堂来的人，还有些从基利家、亚细亚来的人，起来和司提反辩论。

但有些来自古利奈、亚历山大、基利迦和亚细亚、属于“自由人会堂”的犹太人联合起来与司提凡辩论。

当时有几个称为“自由人”会堂的人，就是从古利奈和亚历山太来的人，另外还有基利家人和亚西亚人，他们出面与司提反辩论，

可是一些来自称为“自由人”会堂的人，包括一些古利奈人、亚历山大人，还有来自奇里乞亚省和亚细亚省的人，起来与司提反辩论，

當時有稱利百地拿會堂的幾個人，並有古利奈、亞歷山大、基利家、亞細亞各處會堂的幾個人，都起來和司提反辯論。

當時有從稱為「自由人」會堂，並古利奈、亞歷山大會堂來的人，還有些從基利家、亞細亞來的人，起來和司提反辯論。

當時有從稱為「自由人」會堂，並古利奈、亞歷山大會堂來的人，還有些從基利家、亞細亞來的人，起來和司提反辯論。

但有些來自古利奈、亞歷山大、基利迦和亞細亞、屬於「自由人會堂」的猶太人聯合起來與司提凡辯論。

當時有幾個稱為“自由人”會堂的人，就是從古利奈和亞歷山太來的人，另外還有基利家人和亞西亞人，他們出面與司提反辯論，

當時有幾個人、屬於那叫作「釋放人」會堂的、包括古利奈和亞力山太、以及屬於基利家人和亞西亞人會堂的、起來，跟司提反辯論。

可是一些來自稱為「自由人」會堂的人，包括一些古利奈人、亞歷山大人，還有來自奇里乞亞省和亞細亞省的人，起來與司提反辯論，

有稱利百地拿會堂、及古利奈、亞力山太、基利家、亞西亞之會堂者數人、起而與司提反辯論、

時、有屬利百地哪、古利奈、亞力山太、基利家、及亞西亞會堂者、起與士提反詰問、

當時有屬利伯提尼會堂者、與屬古利奈、亞力山太、基利嘉、及亞西亞各會堂者、起與司提反辯論、

Opposition arose, however, from members of the Synagogue of the Freedmen( as it was called)— Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia— who began to argue with Stephen.

But members of the group called the Synagogue of the Freedmen began to oppose him. Some of them were Jews from Cyrene and Alexandria. Others were Jews from Cilicia and Asia Minor. They all began to argue with Stephen.

Then some of those who belonged to the synagogue of the Freedmen( as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen.

But one day some men from the Synagogue of Freed Slaves, as it was called, started to debate with him. They were Jews from Cyrene, Alexandria, Cilicia, and the province of Asia.

Opposition arose, however, from some members of the Freedmen’s Synagogue, composed of both Cyrenians and Alexandrians, and some from Cilicia and Asia, and they began to argue with Stephen.

But some men from what was called the Synagogue of the Freedmen, including both Cyrenians and Alexandrians, and some from Cilicia and Asia, rose up and argued with Stephen.

Then there arose some from what is called the Synagogue of the Freedmen( Cyrenians, Alexandrians, and those from Cilicia and Asia), disputing with Stephen.

But there arose certain of them that were of the synagogue called the synagogue of the Libertines, and of the Cyrenians, and of the Alexandrians, and of them of Cilicia and Asia, disputing with Stephen.

Then some from what is called the Freedmen’s Synagogue, composed of both Cyrenians and Alexandrians, and some from Cilicia and Asia, came forward and disputed with Stephen.

Then there arose certain of the synagogue, which is called[ the synagogue] of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.

But some men from the Synagogue of the Freedmen( as it was called), both Cyrenians and Alexandrians, as well as some from Cilicia and the province of Asia, stood up and argued with Stephen.

But some of those who were of the synagogue called“ The Libertines”, and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.

葆樂乃遍歷敘利亞、基利嘉、勗勉諸會。

葆樂繼曰：『予乃猶太人、生於基利嘉之笪爾數、長於是邑、曾列迦瑪理門墻、向承祖宗嚴法、虔事天主、亦猶諸君之在今日也。

總督閱公文畢、問葆樂乃何省人；既知彼乃基利嘉人、

並作書付之、書云：『充任宗徒長老之兄弟、敬候安提阿、敘利亞、基利嘉之異邦兄弟。

唯此事之先、人必為予名之故、將爾拘捕、加爾迫辱、解爾於會堂、幽爾於囹圄、曳爾至王侯公卿之前；

吾輩或來自帕提亞、瑪代、以蘭、或向居美索不達米亞、猶太、加帕多蒙、本都、亞細亞、弗呂家、旁非利、埃及、以及毗連古利奈之呂彼亞；或自羅馬來此遊歷；或為猶太人、或為歸化者；

有猶太人亞波羅者、生於亞力山大、時在依法所。其人有辯才、擅經學。

方出、遇有西勒吶人名西門者、兵士強之使負耶穌之架。

如是者二年、亞細亞居民、無論猶太、希臘、咸得聞主之道。

葆樂一行、以聖神禁其傳道於亞細亞、乃經弗呂家、加拉大、

謹防世人、人將送爾於公會、撻爾於會堂、

爾當戒慎、爾將因予之故、被人執交公會、撻於會堂、解至王侯之前、以證吾道。

七日將竣、有猶太人自亞細亞至、驟睹葆樂在殿、唆眾執之、

厥後我乃入敘里亞及西利濟亞之境。

是故吾遣先知哲人經師於爾、爾或刃之釘之、或鞭之於會堂、逐之於諸邑、

安提阿教區有先知及主講數人、即巴拿巴、西門字尼結、古利奈人路求、分封王希祿之幼侶馬念、及掃羅是已。

乃於會堂中與猶太人及其他虔敬天主者、從事討論；市中有所遇、亦如之、日以為常。更有以彼古羅及斯多亞派哲學家數人起而與之詰辯。或曰：『此喋喋者、果欲何言？』或曰：『似宣傳異邦之鬼神者。』以葆樂言必稱耶穌及其復活、故云。

既越基利家與旁非利亞前洋面即至呂家之每拉；巴總探悉有亞力山大舟、將往義大利、即命吾儕登彼舟、

猶太人見而嫉之、詰難葆樂、謗讟天主、

惟其中亦有居比路及古利奈人。既至安提阿、乃向希臘人傳揚主耶穌之福音。

葆樂曰：『吾籍猶太、生於基利嘉笪爾數、非蕞爾小邑之公民也！請准我向眾訴說。』

且屢於會堂中加以楚撻、意欲迫其發褻瀆之語；恨之既甚、逐之外邑。

乃彼葆樂、不第於依法所、且幾遍亞細亞、勸阻多人、謂人手所製者非神、此汝等所見所聞也。

予曰：「主乎、彼等詎不知予前曾將信主者置於獄中、又於各會堂中侮辱而鞭撻之；且主之證人司諦文遇害流血時、予亦在場、顧而樂之、並為兇手守衣焉。」

而今哲人安在哉？經師安在哉？世之辯士又安在哉？此非天主已使世俗之智化為下愚乎？