吾儕均可為之作證。』

我们为这事作见证；神赐给顺从之人的圣灵也为这事作见证。”

我们是这些事的见证人；上帝赐给顺从的人的圣灵也为这些事作见证。”

我们是这些事的见证人；神赐给顺从的人的圣灵也为这些事作见证。”

我们就是这些事的见证人，上帝赐给顺服祂之人的圣灵也同样做见证。”

我们为这些事作证，神赐给顺从的人的圣灵也为这些事作证。”

我们就是这些事的见证人。神所赐给那些顺从他之人的圣灵也一同做见证。”

我們為這事作見證；神賜給順從之人的聖靈也為這事作見證。」

我們是這些事的見證人；上帝賜給順從的人的聖靈也為這些事作見證。」

我們是這些事的見證人；神賜給順從的人的聖靈也為這些事作見證。」

我們就是這些事的見證人，上帝賜給順服祂之人的聖靈也同樣做見證。」

我們為這些事作證，神賜給順從的人的聖靈也為這些事作證。”

我們呢、就是這些事的見證。上帝對服從他權柄的人所賜的聖靈也作見證。』

我們就是這些事的見證人。神所賜給那些順從他之人的聖靈也一同做見證。」

我儕為此事之證、上帝所賜於順服者之聖神亦然、○

我儕為是證、上帝賦信從者之聖神亦為證、○

我儕為主為此事之證、天主賜信從者之聖神、亦為證、

We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him.”

We are telling people about these things. And so is the Holy Spirit. God has given the Spirit to those who obey him.”

And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him.”

We are witnesses of these things and so is the Holy Spirit, who is given by God to those who obey him.”

We are witnesses of these things, and so is the Holy Spirit whom God has given to those who obey him.”

And we are witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him.”

And we are His witnesses to these things, and so also is the Holy Spirit whom God has given to those who obey Him.”

And we are witnesses of these things; and so is the Holy Spirit, whom God hath given to them that obey him.

We are witnesses of these things, and so is the Holy Spirit whom God has given to those who obey Him.”

And we are his witnesses of these things; and[ so is] also the Holy Ghost, whom God hath given to them that obey him.

And we are witnesses of these events, and so is the Holy Spirit whom God has given to those who obey him.”

We are his witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him.”

予當自聖父遣發保慰恩師於爾、保慰恩師非他、即真道之神發自聖父者是。彼至必為予作證、爾等素從予遊、亦當為予作證也。

況辜負偌大之救恩、其能僥倖於萬一耶？此救恩自始為主所親傳、而親炙之者又為吾人闡述、鑿鑿有據；且天主更按聖意、疊用異兆靈異、廣施聖蹟、及聖神之妙果、為之證明；不亦信而有徵乎？

然聖神降臨、將賜爾等以神力、而爾等將為予作證、始自耶路撒冷、繼及猶太沙瑪里、終至普天率土、無遠不屆。』

凡彼在猶太國及耶路撒冷之所行、吾人實為之證；而人竟懸之於木而殺之。第三日天主甦之、且使其顯現、不在廣眾之前、惟於天主所預定之見證、即其復活後飲食與共之吾曹是已。

俾痛悔赦罪之道、得藉其名而傳於世、始自耶路撒冷以達萬邦。爾曹乃諸事之見證也。

天主之復活耶穌、吾儕實為見證。

凡自加利利隨赴耶路撒冷者、見之多日今為其證於人。

眾遂飽受聖神、各依聖神所賦、而道異國方言。

伯鐸祿言未竟、聖神降臨聽道之人。

當知聖神與吾曹咸不欲復以無謂之重負、加諸爾身、

實以相告、予之去、爾之益也。蓋予不去、則保慰恩師不至。予去當遣之來。彼既來、必有以令世知罪、知義、知判。知罪者、以若輩不予信也；知義者、以予歸父而爾不復睹予也；知判者、以斯世之君已受判也。尚有多端、欲與爾言、惟此時爾尚不堪受之。一俟真諦之神來臨、必能循循誘爾洞達微妙。彼所言亦非由己；有所聞、乃言之；當示爾以將臨之事、且必歸榮於予也。何則、彼將受之於予、而授之於爾也。

伯鐸祿曰：『各宜悔悟、奉耶穌基督之名受洗、以滌罪愆、以受聖神。蓋此恩許、原為爾曹、為爾子孫、以及我天主所召遠方之人也。』

伯鐸祿及諸宗徒對曰：『順主而不徇人、理所當然。

此言乃指信奉之者、將領受聖神；時聖神尚未降臨、以耶穌猶未榮昇故。

彼等且逆知其所預言諸事、非為本身、乃為爾等。凡此奧義、即眾天神亦渴欲一窺、而爾曹則因布道者憑天主所遣聖神之靈感、而得諦聽矣

予之第三次就爾、即在目前。證以二三人之口、言言足徵。