saying, We strictly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man’s blood upon us.

“我们不是严严地禁止你们，不可奉这名教训人吗？你们倒把你们的道理充满了耶路撒冷，想要叫这人的血归到我们身上！”

说：“我们不是严严地禁止你们，不可奉这名教导人吗？看，你们倒把你们的道理充满了耶路撒冷，想要叫这人的血归到我们身上！”

说：“我们不是严严地禁止你们，不可奉这名教导人吗？看，你们倒把你们的道理充满了耶路撒冷，想要叫这人的血归到我们身上！”

“我们不是严禁你们奉耶稣的名去教导百姓吗？你们竟然在耶路撒冷各处传道，还想把杀那人的血债归到我们身上！”

“我们严厉地吩咐过你们，不准再奉这名教导。看，你们却把你们的道理传遍了耶路撒冷，想要把流这人的血的责任推到我们身上。”

说：“我们不是严厉地吩咐你们，不可奉这个人的名教导人吗？可是看哪，你们把你们的教导传遍了耶路撒冷，又想把这个人的血归到我们身上。”

「我們不是嚴嚴地禁止你們，不可奉這名教訓人嗎？你們倒把你們的道理充滿了耶路撒冷，想要叫這人的血歸到我們身上！」

說：「我們不是嚴嚴地禁止你們，不可奉這名教導人嗎？看，你們倒把你們的道理充滿了耶路撒冷，想要叫這人的血歸到我們身上！」

說：「我們不是嚴嚴地禁止你們，不可奉這名教導人嗎？看，你們倒把你們的道理充滿了耶路撒冷，想要叫這人的血歸到我們身上！」

「我們不是嚴禁你們奉耶穌的名去教導百姓嗎？你們竟然在耶路撒冷各處傳道，還想把殺那人的血債歸到我們身上！」

“我們嚴厲地吩咐過你們，不准再奉這名教導。看，你們卻把你們的道理傳遍了耶路撒冷，想要把流這人的血的責任推到我們身上。”

『我們再三地囑咐了你們、不可奉這個名教訓人。你看，你們倒把你們的教訓充滿了耶路撒冷，想要引這人的血債歸到我們身上來呢！』

說：「我們不是嚴厲地吩咐你們，不可奉這個人的名教導人嗎？可是看哪，你們把你們的教導傳遍了耶路撒冷，又想把這個人的血歸到我們身上。」

我儕曾嚴戒爾曹、勿以斯名訓誨、爾乃以爾教徧布耶路撒冷、欲以斯人之血歸我儕也、

我儕非嚴禁爾曹、勿以此名訓人乎、爾乃遍耶路撒冷播教、欲以此人之血歸咎我也、○

我儕非嚴禁爾曹勿以此名訓人乎、乃遍耶路撒冷、傳播爾教、欲以此人之血、歸咎我也、

『吾未嚴禁爾曹勿復奉斯名而教人乎？今則反以其道徧傳耶路撒冷、豈欲以其人之血歸諸吾身乎？』

“ We gave you strict orders not to teach in this name,” he said.“ Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man’s blood.”

“ We gave you clear orders not to teach in Jesus’ name,” he said.“ But you have filled Jerusalem with your teaching. You want to make us guilty of this man’s death.”

saying,“ We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man’s blood upon us.”

“ We gave you strict orders never again to teach in this man’s name!” he said.“ Instead, you have filled all Jerusalem with your teaching about him, and you want to make us responsible for his death!”

“ Didn’t we strictly order you not to teach in this name? Look, you have filled Jerusalem with your teaching and are determined to make us guilty of this man’s blood.”

saying,“ We gave you strict orders not to continue teaching in this name, and yet, you have filled Jerusalem with your teaching and intend to bring this Man’s blood upon us.”

saying,“ Did we not strictly command you not to teach in this name? And look, you have filled Jerusalem with your doctrine, and intend to bring this Man’s blood on us!”

“ Didn’t we strictly order you not to teach in this name? And look, you have filled Jerusalem with your teaching and are determined to bring this man’s blood on us!”

Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.

saying,“ We gave you strict orders not to teach in this name. Look, you have filled Jerusalem with your teaching, and you intend to bring this man’s blood on us!”

saying,“ Didn’t we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man’s blood on us.”

And all the people answered and said, His blood be on us, and on our children.

Which of the prophets did not your fathers persecute? and they killed them that showed before of the coming of the Righteous One; of whom ye have now become betrayers and murderers;

be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even in him doth this man stand here before you whole.He is the stone which was set at nought of you the builders, which was made the head of the corner.

And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Is it thou, thou troubler of Israel?And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of Jehovah, and thou hast followed the Baalim.

that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar.Verily I say unto you, All these things shall come upon this generation.

And he that falleth on this stone shall be broken to pieces: but on whomsoever it shall fall, it will scatter him as dust.

And they called them, and charged them not to speak at all nor teach in the name of Jesus.But Peter and John answered and said unto them, Whether it is right in the sight of God to hearken unto you rather than unto God, judge ye:for we cannot but speak the things which we saw and heard.And they, when they had further threatened them, let them go, finding nothing how they might punish them, because of the people; for all men glorified God for that which was done.

And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of Jehovah, Micaiah the son of Imlah: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee, because thou hast sold thyself to do that which is evil in the sight of Jehovah.

Only know ye for certain that, if ye put me to death, ye will bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof; for of a truth Jehovah hath sent me unto you to speak all these words in your ears.

Then the princes said unto the king, Let this man, we pray thee, be put to death; forasmuch as he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.

But ye denied the Holy and Righteous One, and asked for a murderer to be granted unto you,and killed the Prince of life; whom God raised from the dead; whereof we are witnesses.

him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of lawless men did crucify and slay:whom God raised up, having loosed the pangs of death: because it was not possible that he should be holden of it.For David saith concerning him, I beheld the Lord always before my face; For he is on my right hand, that I should not be moved:Therefore my heart was glad, and my tongue rejoiced; Moreover my flesh also shall dwell in hope:Because thou wilt not leave my soul unto Hades, Neither wilt thou give thy Holy One to see corruption.Thou madest known unto me the ways of life; Thou shalt make me full of gladness with thy countenance.Brethren, I may say unto you freely of the patriarch David, that he both died and was buried, and his tomb is with us unto this day.Being therefore a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins he would set one upon his throne;he foreseeing this spake of the resurrection of the Christ, that neither was he left unto Hades, nor did his flesh see corruption.This Jesus did God raise up, whereof we all are witnesses.Being therefore by the right hand of God exalted, and having received of the Father the promise of the Holy Spirit, he hath poured forth this, which ye see and hear.For David ascended not into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,Till I make thine enemies the footstool of thy feet.Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified.

Then Amaziah the priest of Beth- el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.

who both killed the Lord Jesus and the prophets, and drove out us, and please not God, and are contrary to all men;forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.

And to him they agreed: and when they had called the apostles unto them, they beat them and charged them not to speak in the name of Jesus, and let them go.