『民之有司及諸長老！爾曹若為吾儕施恩於殘廢之人、而欲一究其全復之由、

“治民的官府和长老啊，倘若今日因为在残疾人身上所行的善事查问我们他是怎么得了痊愈，

倘若今日我们被查问是因为在残障的人身上所行的善事，就是这人怎么得了痊愈，

倘若今日我们被查问是因为在残障的人身上所行的善事，就是这人怎么得了痊愈，

如果因为那残疾的乞丐得到医治这件善事，你们今天来查问我们他是如何痊愈的，

我们今天受审，如果是为了在那残疾人身上所行的善事，就是这个人怎么会好的，

如果我们今天因在一个残疾人身上所行的善事，被查问这个人怎样得到救治，

「治民的官府和長老啊，倘若今日因為在殘疾人身上所行的善事查問我們他是怎麼得了痊癒，

倘若今日我們被查問是因為在殘障的人身上所行的善事，就是這人怎麼得了痊癒，

倘若今日我們被查問是因為在殘障的人身上所行的善事，就是這人怎麼得了痊癒，

如果因為那殘疾的乞丐得到醫治這件善事，你們今天來查問我們他是如何痊癒的，

我們今天受審，如果是為了在那殘疾人身上所行的善事，就是這個人怎麼會好的，

『民間的議員和長老啊，今天我們若因在病人身上所行的善事而受審問這個人是因着甚麼而得救治，

如果我們今天因在一個殘疾人身上所行的善事，被查問這個人怎樣得到救治，

我儕今日若因行於病者之善事見訊、即斯人何由得愈、

我儕今日、以病人獲恩故、而問其何以得愈、

我儕今日、若為向病人所行之善事被詰、彼何以得愈、

If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed,

Are you asking us to explain our actions today? Do you want to know why we were kind to a man who couldn’t walk? Are you asking how he was healed?

if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed,

are we being questioned today because we’ve done a good deed for a crippled man? Do you want to know how he was healed?

If we are being examined today about a good deed done to a disabled man, by what means he was healed,

if we are on trial today for a benefit done to a sick man, as to how this man has been made well,

If we this day are judged for a good deed done to a helpless man, by what means he has been made well,

if we this day are examined concerning a good deed done to an impotent man, by what means this man is made whole;

If we are being examined today about a good deed done to a disabled man— by what means he was healed—

If we this day be examined of the good deed done to the impotent man, by what means he is made whole;

if we are being examined today for a good deed done to a sick man– by what means this man was healed–

if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed,

乃挽其右手而起之；其足與踝、立時健復、

耶穌詰之曰：『予所示爾種種善工、莫非淵源自父、果胡為而欲以石相擊耶？』

爾等若果因基督之名而受唾罵、福莫大焉！蓋誠能如此、則光榮大能之聖神、天主之聖神、以爾為安宅矣。

夫禮日予人以損割、且不違摩西律法、則予在禮日令人全復、爾乃悻悻嗔予耶？

但須一心仰望基督作爾聖主。人若問爾、何以懷此望德、則侃侃而對、說明緣由；惟亦須以溫和恭敬之態度為之。心地務求光明磊落、無愧無怍、庶幾因爾從基督而謗爾者、見爾所為皆善、而自慚其誣。倘天主之意、欲使爾因行善而受苦、不猶愈於因作惡而受苦乎？