我儕今日、若為向病人所行之善事被詰、彼何以得愈、

“治民的官府和长老啊，倘若今日因为在残疾人身上所行的善事查问我们他是怎么得了痊愈，

倘若今日我们被查问是因为在残障的人身上所行的善事，就是这人怎么得了痊愈，

倘若今日我们被查问是因为在残障的人身上所行的善事，就是这人怎么得了痊愈，

如果因为那残疾的乞丐得到医治这件善事，你们今天来查问我们他是如何痊愈的，

我们今天受审，如果是为了在那残疾人身上所行的善事，就是这个人怎么会好的，

如果我们今天因在一个残疾人身上所行的善事，被查问这个人怎样得到救治，

「治民的官府和長老啊，倘若今日因為在殘疾人身上所行的善事查問我們他是怎麼得了痊癒，

倘若今日我們被查問是因為在殘障的人身上所行的善事，就是這人怎麼得了痊癒，

倘若今日我們被查問是因為在殘障的人身上所行的善事，就是這人怎麼得了痊癒，

如果因為那殘疾的乞丐得到醫治這件善事，你們今天來查問我們他是如何痊癒的，

我們今天受審，如果是為了在那殘疾人身上所行的善事，就是這個人怎麼會好的，

『民間的議員和長老啊，今天我們若因在病人身上所行的善事而受審問這個人是因着甚麼而得救治，

如果我們今天因在一個殘疾人身上所行的善事，被查問這個人怎樣得到救治，

我儕今日若因行於病者之善事見訊、即斯人何由得愈、

我儕今日、以病人獲恩故、而問其何以得愈、

『民之有司及諸長老！爾曹若為吾儕施恩於殘廢之人、而欲一究其全復之由、

If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed,

Are you asking us to explain our actions today? Do you want to know why we were kind to a man who couldn’t walk? Are you asking how he was healed?

if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed,

are we being questioned today because we’ve done a good deed for a crippled man? Do you want to know how he was healed?

If we are being examined today about a good deed done to a disabled man, by what means he was healed,

if we are on trial today for a benefit done to a sick man, as to how this man has been made well,

If we this day are judged for a good deed done to a helpless man, by what means he has been made well,

if we this day are examined concerning a good deed done to an impotent man, by what means this man is made whole;

If we are being examined today about a good deed done to a disabled man— by what means he was healed—

If we this day be examined of the good deed done to the impotent man, by what means he is made whole;

if we are being examined today for a good deed done to a sick man– by what means this man was healed–

if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed,

遂執其右手起之、其足與踝骨即健勁、

耶穌曰、我由我父、以多善事示爾、此諸事中、爾為何事以石擊我、

爾為基督之名被詬、則為有福、因天主榮光之神、賦畀爾、賦畀爾原文作止於爾上基督為彼所謗讟、為爾所讚榮、有原文抄本無此二句

人於安息日受割禮、免違摩西律法、我於安息日愈人全體、爾怒我乎、

心中當尊主天主為聖、爾心所懷之望、有人以其故詰爾、爾當預備、可溫和畏懼以答之、務當良心無虧、或作無為良心所責使彼謗爾從基督善行、誣爾為惡者、自覺羞愧、若天主之旨、使爾因行善受苦、勝於因行惡受苦、○