以其教民、必引耶穌以證死者之復活、

因他们教训百姓，本着耶稣，传说死人复活，就很烦恼，

就很烦恼，因为使徒们教导百姓，传扬在耶稣的事上证明有死人复活，

就很烦恼，因为使徒们教导百姓，传扬在耶稣的事上证明有死人复活，

因为彼得和约翰宣讲借着耶稣死人可以复活，他们非常恼怒，

因为使徒教训群众，并且传扬耶稣从死人中复活，他们就非常恼怒，

这些人非常恼怒，因为使徒们教导民众，藉着耶稣传讲从死人中复活的事。

因他們教訓百姓，本着耶穌，傳說死人復活，就很煩惱，

就很煩惱，因為使徒們教導百姓，傳揚在耶穌的事上證明有死人復活，

就很煩惱，因為使徒們教導百姓，傳揚在耶穌的事上證明有死人復活，

因為彼得和約翰宣講藉著耶穌死人可以復活，他們非常惱怒，

因為使徒教訓群眾，並且傳揚耶穌從死人中復活，他們就非常惱怒，

很討厭使徒教訓人民，傳揚耶穌身上所發生的、那從死人中起來的復活，

這些人非常惱怒，因為使徒們教導民眾，藉著耶穌傳講從死人中復活的事。

不悅其訓民、且依耶穌、宣自死之復起、

為其教民、必引耶穌以傳復生之道、故怒、

不悅其訓民、及引耶穌傳死者復活之道、

They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead.

They were very upset by what the apostles were teaching the people. The apostles were saying that people can be raised from the dead. They said this can happen because Jesus rose from the dead.

greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.

These leaders were very disturbed that Peter and John were teaching the people that through Jesus there is a resurrection of the dead.

because they were annoyed that they were teaching the people and proclaiming in Jesus the resurrection of the dead.

being greatly disturbed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.

being greatly disturbed that they taught the people and preached in Jesus the resurrection from the dead.

being sore troubled because they taught the people, and proclaimed in Jesus the resurrection from the dead.

because they were provoked that they were teaching the people and proclaiming the resurrection from the dead, using Jesus as the example.

Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

angry because they were teaching the people and announcing in Jesus the resurrection of the dead.

being upset because they taught the people and proclaimed in Jesus the resurrection from the dead.

更有以彼古羅及斯多亞派哲學家數人起而與之詰辯。或曰：『此喋喋者、果欲何言？』或曰：『似宣傳異邦之鬼神者。』以葆樂言必稱耶穌及其復活、故云。

司祭諸長及法利塞人、乃召集會議、僉曰：『斯人多行異蹟、吾輩將何以處之？若聽其所為、則眾庶咸將信之、而羅馬人必至而奪吾土吾民矣。』

對於已亡之人、勿過於哀傷、一如未具望德者之所為；此吾不欲兄弟之不知也。夫吾人既信耶穌之死而復活、亦應信天主必引諸凡安寢於耶穌懷中者、與之俱來也。

猶太人見而嫉之、詰難葆樂、謗讟天主、

爾曹殘殺生命之主、而天主則已使之起死回生吾儕實為其證。

但有一事、予可自白：即彼等所稱為異端之道、予確以斯道昭事吾祖之天主、且篤信律法及先知書中所載之一切也。我所望於天主者、無論善人惡人悉將復活、即彼等亦未嘗不懷此盼望也。

雖然、經不云乎、『中心所信、不能不言。』吾人既具此信仰精神、亦曰中心所信、不能不言而已矣。吾人固知使耶穌復活之天主、亦必使吾人因耶穌而復活、且使我儕得與爾同立其前。

苟得復活耶穌者之神寓於爾心、則彼既能起耶穌於死亦必憑其寓爾心中之神、復活爾有死之肉身矣。

惟此中亦各按其序：基督實為先薦之果、而信奉基督者之復活、則有待乎基督之重臨；

即基督必遇害、且自死中復活。而真光之布於兆民萬邦、實以基督為始。』

蓋其期已定、將藉其所立之人、以正義而衡天下；斯人無他、即天主所起於死中以徵信於眾者是已。』眾聞復活之說、有譏之者；或曰：『容待再聞。』

有之、其惟予當眾揚言：「今之被審、乃為死人復活之端」歟！』

既傳基督自死者中復活矣、則爾中何尚有人主張死者無復活乎？若死者無復活則基督亦未復活也；基督未復活、則吾輩之所傳、爾等之所信、悉屬無稽之談矣。不寧惟是、吾人將為天主之偽證矣。蓋死者苟無復活、則天主實未復活基督、而吾人強為之證曰、天主已復活之矣、是非偽證而何。苟死者無復活、則基督亦未復活、基督未復活、則爾所信、實為徒然、爾至今且仍在罪中、而彼安寢於基督懷中者、悉已淪亡矣。苟吾人所望於基督者、僅及斯世、則斯世之最可憐者、應無吾人若矣。然按諸事實、基督固已自死者中復活、而為眾寢者先薦之果矣。

夫天主令死者復活、爾等奚以為不可信耶？

其時、為斯道故、掀起軒然大波。

大司祭及其同黨均撒杜責教徒、忮心滿懷、

第三日天主甦之、且使其顯現、不在廣眾之前、惟於天主所預定之見證、即其復活後飲食與共之吾曹是已。彼又命吾儕傳道於眾、證其已膺天主之命、而為黜陟幽明之主：眾先知亦為之證。凡信之者、必得賴其名而獲赦焉。』