不悅其訓民、及引耶穌傳死者復活之道、

因他们教训百姓，本着耶稣，传说死人复活，就很烦恼，

就很烦恼，因为使徒们教导百姓，传扬在耶稣的事上证明有死人复活，

就很烦恼，因为使徒们教导百姓，传扬在耶稣的事上证明有死人复活，

因为彼得和约翰宣讲借着耶稣死人可以复活，他们非常恼怒，

因为使徒教训群众，并且传扬耶稣从死人中复活，他们就非常恼怒，

这些人非常恼怒，因为使徒们教导民众，藉着耶稣传讲从死人中复活的事。

因他們教訓百姓，本着耶穌，傳說死人復活，就很煩惱，

就很煩惱，因為使徒們教導百姓，傳揚在耶穌的事上證明有死人復活，

就很煩惱，因為使徒們教導百姓，傳揚在耶穌的事上證明有死人復活，

因為彼得和約翰宣講藉著耶穌死人可以復活，他們非常惱怒，

因為使徒教訓群眾，並且傳揚耶穌從死人中復活，他們就非常惱怒，

很討厭使徒教訓人民，傳揚耶穌身上所發生的、那從死人中起來的復活，

這些人非常惱怒，因為使徒們教導民眾，藉著耶穌傳講從死人中復活的事。

不悅其訓民、且依耶穌、宣自死之復起、

為其教民、必引耶穌以傳復生之道、故怒、

以其教民、必引耶穌以證死者之復活、

They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead.

They were very upset by what the apostles were teaching the people. The apostles were saying that people can be raised from the dead. They said this can happen because Jesus rose from the dead.

greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.

These leaders were very disturbed that Peter and John were teaching the people that through Jesus there is a resurrection of the dead.

because they were annoyed that they were teaching the people and proclaiming in Jesus the resurrection of the dead.

being greatly disturbed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.

being greatly disturbed that they taught the people and preached in Jesus the resurrection from the dead.

being sore troubled because they taught the people, and proclaimed in Jesus the resurrection from the dead.

because they were provoked that they were teaching the people and proclaiming the resurrection from the dead, using Jesus as the example.

Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

angry because they were teaching the people and announcing in Jesus the resurrection of the dead.

being upset because they taught the people and proclaimed in Jesus the resurrection from the dead.

有屬以彼古羅門與司多亞門之博士數人、亦與辯論、有曰、此妄談者欲何言、有曰、彼似宣傳他邦之鬼神者、蓋保羅向彼傳耶穌及復活之道也、

於是祭司諸長、及法利賽人、召集公會、議曰、此人多行異跡、我儕何以處之、若縱其如此、眾必信之、則羅瑪人必至奪我土地、擄我人民、

論及已死者、死原文作寢下同我儕不願兄弟不知、勿為死者憂、如彼無望之外人、我儕若信耶穌死而復活、亦當信天主將使信信或作因耶穌而死者、與耶穌同來、天主將使信耶穌而死者與耶穌同來或作天主將因耶穌已死之人與之同來

猶太人見眾至、滿心嫉妒、駁保羅所言、且駁且謗、

爾曹殺生命之主、乃天主已使之由死復活、我儕為之作證、

惟有一事、我承認於爾前、即彼所謂異道者、我循之而崇事我列祖之天主、惟信律法與先知之所載、且賴天主以望死者、無論義與不義、俱將復活、彼亦共有此望、

經載云、我因信故言、我既有此信心、亦因信而言、蓋知使耶穌復活之天主、亦藉藉或作偕耶穌使我復活、且使我與爾同立、

使耶穌由死復活者之神、若居於爾心、則使基督由死復活者、必以居爾心之聖神、使爾將死之身復活、○

但各依其次、首基督復活、後基督降臨時、屬基督者復活、

即基督當受害、首先由死復活、為光以照斯民及異邦人、○

和倫人參巴拉、亞捫人曾為奴者多比雅、聞有人來、欲助以色列人、使之復興、則甚不悅、

蓋天主已定一日、欲藉所立之人、按公義審判天下、且使其由死復活、而賜萬民以可信之證、○眾聞死者復活之言、有笑之者、有曰、我儕願再聞爾說此、

如或有之、亦惟一言、即立於眾中、呼曰、我為死者復活之道、今日被爾審也、○

既傳基督由死復活、何爾中有人言死者不復活乎、若無死者復活、則基督未復活矣、若基督未復活、則我之傳徒然、爾之信亦徒然、若死者不復活、則天主未使基督復活、而我儕證天主曾使之復活、是我儕為天主妄證矣、死者不復活、則基督亦未復活、若基督未復活、則爾之信徒然、爾仍在罪中、且信基督而死者、亦皆滅亡、我儕信基督、若惟在今生有望、則於眾人之中、我儕最苦、但基督誠復活、在寢者中為首起者、

天主使死者復活、爾何以為不可信乎、

時、因此道騷動非小、

大祭司與從者、係撒度該教、滿心嫉恨、

至第三日、天主復活之、且使其現於人、非現於眾民、乃現於天主預選以為證者、即我儕於其復活後、與之同飲食者也、且命我儕傳道於民、證其為天主所定以審判生者死者、諸先知亦為之作證、言凡信之者、可賴其名而罪得赦、○