不悅其訓民、且依耶穌、宣自死之復起、

因他们教训百姓，本着耶稣，传说死人复活，就很烦恼，

就很烦恼，因为使徒们教导百姓，传扬在耶稣的事上证明有死人复活，

就很烦恼，因为使徒们教导百姓，传扬在耶稣的事上证明有死人复活，

因为彼得和约翰宣讲借着耶稣死人可以复活，他们非常恼怒，

因为使徒教训群众，并且传扬耶稣从死人中复活，他们就非常恼怒，

这些人非常恼怒，因为使徒们教导民众，藉着耶稣传讲从死人中复活的事。

因他們教訓百姓，本着耶穌，傳說死人復活，就很煩惱，

就很煩惱，因為使徒們教導百姓，傳揚在耶穌的事上證明有死人復活，

就很煩惱，因為使徒們教導百姓，傳揚在耶穌的事上證明有死人復活，

因為彼得和約翰宣講藉著耶穌死人可以復活，他們非常惱怒，

因為使徒教訓群眾，並且傳揚耶穌從死人中復活，他們就非常惱怒，

很討厭使徒教訓人民，傳揚耶穌身上所發生的、那從死人中起來的復活，

這些人非常惱怒，因為使徒們教導民眾，藉著耶穌傳講從死人中復活的事。

為其教民、必引耶穌以傳復生之道、故怒、

不悅其訓民、及引耶穌傳死者復活之道、

以其教民、必引耶穌以證死者之復活、

They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead.

They were very upset by what the apostles were teaching the people. The apostles were saying that people can be raised from the dead. They said this can happen because Jesus rose from the dead.

greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.

These leaders were very disturbed that Peter and John were teaching the people that through Jesus there is a resurrection of the dead.

because they were annoyed that they were teaching the people and proclaiming in Jesus the resurrection of the dead.

being greatly disturbed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.

being greatly disturbed that they taught the people and preached in Jesus the resurrection from the dead.

being sore troubled because they taught the people, and proclaimed in Jesus the resurrection from the dead.

because they were provoked that they were teaching the people and proclaiming the resurrection from the dead, using Jesus as the example.

Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

angry because they were teaching the people and announcing in Jesus the resurrection of the dead.

being upset because they taught the people and proclaimed in Jesus the resurrection from the dead.

有以彼古羅、斯多亞二教之哲士數人、與之爭辨、或曰、此嘐啁者、欲何言耶、或曰、似宣揚異邦鬼神者、蓋保羅宣耶穌及復起也、

於是祭司諸長與法利賽人會集曰、斯人多行異蹟、我儕若何、若容其如是、眾將信之、羅馬人必至、奪我土地人民矣、

兄弟乎、至於已寢者、我不欲爾不知、免爾憂傷如無望者然、若信耶穌死而復起、則宗耶穌而寢者、上帝亦將引與俱來、

惟猶太人見人眾多、則充乎嫉妒、駁保羅所言、且謗之、

而殺維生之主、乃上帝自死而起者、我儕為之證、

惟此一事、我於爾承之、即彼所謂旁門之道、我依之、奉事我列祖之上帝、悉信合於律法、及先知書所載者、且於上帝有望、無論義與不義、皆將復起、亦如彼所冀者也、

如經云、我信故言、我儕既有此信、亦因信而言也、蓋知起耶穌者、亦必偕耶穌起我儕、引爾我謁見之、

若自死而起耶穌者之神居爾衷、則自死而起基督耶穌者、亦必以其居爾衷之神、甦爾將死之身、○

但各依其序、基督為先、次則屬基督者、於其臨格時也、

即基督必受害、本其由死復起、光照斯民、及異邦人也、○

和倫人參巴拉、亞捫人臣僕多比雅、聞有人至、欲裨益以色列族、則憂甚、

蓋上帝已定一日、將以所立之人、義鞫天下、乃自死復起之、俾眾徵信焉、○眾聞死者復起之言、或哂之、或曰、願再聞爾此言也、

但為一言、即我立眾中呼曰、我今被鞫於爾前、乃因死者復起之理也、○

既宣基督自死復起、何爾中有謂無死而復起者乎、若無死者復起、則基督未起、基督未起、則我之所宣乃虛、爾之信亦虛、死者不起、則上帝未嘗起基督、而我證其起之、適為妄證於上帝、死者不起、則基督未嘗見起、基督未起、則爾之信徒然、而爾仍在罪中矣、其宗基督而已寢者、亦淪亡焉、若我儕望於基督者、第在今生、則較眾尤可憫也、○然基督誠自死見起、為諸寢者先、

上帝若起夫死者、爾曹何以為不可信乎、

維時、因斯道大有騷動、

惟大祭司與其同人、即撒都該黨、

越三日、上帝起之、使之顯著、非於眾民、乃於上帝預選為證者、我儕是也、彼自死而起後、嘗同飲食、彼命我儕宣傳於民、證上帝所定、以鞫生者死者、即斯人也、諸先知亦為之證、凡信之者、將由其名而罪得赦、○