此二人、將何以處之、彼顯行異跡、耶路撒冷居民悉知之、我儕亦不能言其無也、

“我们当怎样办这两个人呢？因为他们诚然行了一件明显的神迹，凡住耶路撒冷的人都知道，我们也不能说没有。

说：“我们当怎样办这两个人呢？因为他们诚然行了一件明显的神迹，凡住在耶路撒冷的人都知道，我们也不能否认。

说：“我们当怎样办这两个人呢？因为他们诚然行了一件明显的神迹，凡住在耶路撒冷的人都知道，我们也不能否认。

“我们该怎样处置这两个人呢？整个耶路撒冷的居民都知道他们行了一个神迹，我们无法否认。

：“对这些人我们应该怎么办呢？因为有一件人所共知的神迹，藉着他们行了出来，所有住在耶路撒冷的人都知道，我们也无法否认。

说：“我们该怎么处理这些人呢？藉着他们，确实发生了一个明显的神迹，所有住在耶路撒冷的人都清清楚楚；我们也不能否认。

「我們當怎樣辦這兩個人呢？因為他們誠然行了一件明顯的神蹟，凡住耶路撒冷的人都知道，我們也不能說沒有。

說：「我們當怎樣辦這兩個人呢？因為他們誠然行了一件明顯的神蹟，凡住在耶路撒冷的人都知道，我們也不能否認。

說：「我們當怎樣辦這兩個人呢？因為他們誠然行了一件明顯的神蹟，凡住在耶路撒冷的人都知道，我們也不能否認。

「我們該怎樣處置這兩個人呢？整個耶路撒冷的居民都知道他們行了一個神蹟，我們無法否認。

說：“對這些人我們應該怎麼辦呢？因為有一件人所共知的神蹟，藉著他們行了出來，所有住在耶路撒冷的人都知道，我們也無法否認。

說：『這些人我們要怎麼辦呢？有一個眾所週知的神迹藉着他們行了出來，這對住耶路撒冷的人都很顯然，我們不能否認。

說：「我們該怎麼處理這些人呢？藉著他們，確實發生了一個明顯的神蹟，所有住在耶路撒冷的人都清清楚楚；我們也不能否認。

斯二人將何以處之、蓋彼顯行異蹟、彰著於凡居耶路撒冷者、我儕不能言其無有也、

此二人將何以處之、彼明行異跡、耶路撒冷居民悉知之、我儕不能諱也、

『是二人者、何以處之？彼所行者、顯係神蹟、耶路撒冷居民未有不悉其事者、自難否認、

“ What are we going to do with these men?” they asked.“ Everyone living in Jerusalem knows they have performed a notable sign, and we cannot deny it.

“ What can we do with these men?” they asked.“ Everyone living in Jerusalem knows they have performed an unusual miracle. We can’t say it didn’t happen.

saying,“ What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it.

“ What should we do with these men?” they asked each other.“ We can’t deny that they have performed a miraculous sign, and everybody in Jerusalem knows about it.

saying,“ What should we do with these men? For an obvious sign has been done through them, clear to everyone living in Jerusalem, and we cannot deny it.

saying,“ What are we to do with these men? For the fact that a noteworthy miracle has taken place through them is apparent to all who live in Jerusalem, and we cannot deny it.

saying,“ What shall we do to these men? For, indeed, that a notable miracle has been done through them is evident to all who dwell in Jerusalem, and we cannot deny it.

saying, What shall we do to these men? for that indeed a notable miracle hath been wrought through them, is manifest to all that dwell in Jerusalem; and we cannot deny it.

saying,“ What should we do with these men? For an obvious sign, evident to all who live in Jerusalem, has been done through them, and we cannot deny it!

Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them[ is] manifest to all them that dwell in Jerusalem; and we cannot deny[ it].

saying,“ What should we do with these men? For it is plain to all who live in Jerusalem that a notable miraculous sign has come about through them, and we cannot deny it.

saying,“ What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we can’t deny it.

司提反言論有智慧、感於聖神、莫能勝之、

眾聞耶穌行此異跡、故出迎之、

蓋我將賜爾以口才智慧、使爾諸仇不能辯駁抵拒、

我觀象之時、或作我思維之際見一牡山羊、自西而來、徧行天下、足不履地、足不履地或作迅速若足不沾塵其牡山羊、兩目間有一大角、

其牡山羊成為極強、正強時、大角忽折、代生四大角、各向天之四方、

遂環視眾人、謂其人曰、伸手、遂伸之、手即愈、如他手、眾大怒、相議何以處耶穌、

遂執其右手起之、其足與踝骨即健勁、乃躍而立且行、隨二人入聖殿、且行且躍、讚美天主、眾民見其行、及讚美天主、皆識其為素坐於殿之美門求濟者、甚駭、而奇其所遇之事、

時有著名之囚、稱巴拉巴、

於是祭司諸長、及法利賽人、召集公會、議曰、此人多行異跡、我儕何以處之、若縱其如此、眾必信之、則羅瑪人必至奪我土地、擄我人民、