<< 使徒行傳 3:2 >>

本节经文

  • 文理和合譯本
    有生而跛者、日為人所舁、置諸殿門之名美者、以求濟於入殿之人、
  • 新标点和合本
    有一个人,生来是瘸腿的,天天被人抬来,放在殿的一个门口,那门名叫美门,要求进殿的人周济。
  • 和合本2010(上帝版)
    一个从母腹里就是瘸腿的人正被人抬来,他们天天把他放在圣殿的一个叫美门的门口,求进圣殿的人施舍。
  • 和合本2010(神版)
    一个从母腹里就是瘸腿的人正被人抬来,他们天天把他放在圣殿的一个叫美门的门口,求进圣殿的人施舍。
  • 当代译本
    有一个生来瘸腿的人天天被人抬到圣殿美门的外面,向进殿的人乞讨。
  • 圣经新译本
    有一个生来瘸腿的人被人抬来。他们天天把他放在那名叫美门的殿门口,让他好向进殿的人讨饭。
  • 中文标准译本
    一个生来瘸腿的被人抬来。他天天被放在那叫“美门”的圣殿门口,为要向进圣殿的人乞讨。
  • 新標點和合本
    有一個人,生來是瘸腿的,天天被人擡來,放在殿的一個門口(那門名叫美門),要求進殿的人賙濟。
  • 和合本2010(上帝版)
    一個從母腹裏就是瘸腿的人正被人抬來,他們天天把他放在聖殿的一個叫美門的門口,求進聖殿的人施捨。
  • 和合本2010(神版)
    一個從母腹裏就是瘸腿的人正被人抬來,他們天天把他放在聖殿的一個叫美門的門口,求進聖殿的人施捨。
  • 當代譯本
    有一個生來瘸腿的人天天被人抬到聖殿美門的外面,向進殿的人乞討。
  • 聖經新譯本
    有一個生來瘸腿的人被人抬來。他們天天把他放在那名叫美門的殿門口,讓他好向進殿的人討飯。
  • 呂振中譯本
    有一個人、從母腹裏就瘸腿的、正被抬着;人天天把他放在殿的一個門口、叫美門的,想要從進殿的人求施捨。
  • 中文標準譯本
    一個生來瘸腿的被人抬來。他天天被放在那叫「美門」的聖殿門口,為要向進聖殿的人乞討。
  • 文理委辦譯本
    有生而跛者、日為人所舁、置殿之美門、欲求入殿者施濟、
  • 施約瑟淺文理新舊約聖經
    有生而跛者、日為人舁置聖殿一門、名美門、欲求入殿者施濟、
  • 吳經熊文理聖詠與新經全集
    有生而跛者、人日舁之至、置聖殿之華門前、向入殿者乞濟、
  • New International Version
    Now a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those going into the temple courts.
  • New International Reader's Version
    A man unable to walk was being carried to the temple gate called Beautiful. He had been that way since he was born. Every day someone put him near the gate. There he would beg from people going into the temple courtyards.
  • English Standard Version
    And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple.
  • New Living Translation
    As they approached the Temple, a man lame from birth was being carried in. Each day he was put beside the Temple gate, the one called the Beautiful Gate, so he could beg from the people going into the Temple.
  • Christian Standard Bible
    A man who was lame from birth was being carried there. He was placed each day at the temple gate called Beautiful, so that he could beg from those entering the temple.
  • New American Standard Bible
    And a man who had been unable to walk from birth was being carried, whom they used to set down every day at the gate of the temple which is called Beautiful, in order for him to beg for charitable gifts from those entering the temple grounds.
  • New King James Version
    And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms from those who entered the temple;
  • American Standard Version
    And a certain man that was lame from his mother’s womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple;
  • Holman Christian Standard Bible
    And a man who was lame from birth was carried there and placed every day at the temple gate called Beautiful, so he could beg from those entering the temple complex.
  • King James Version
    And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
  • New English Translation
    And a man lame from birth was being carried up, who was placed at the temple gate called“ the Beautiful Gate” every day so he could beg for money from those going into the temple courts.
  • World English Bible
    A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.

交叉引用

  • 使徒行傳 14:8
    路司得有一弱足者坐焉、乃生而跛、從未嘗行者、
  • 路加福音 16:20
    又有乞者、名拉撒路、通體生瘍、置於富者之門、
  • 約翰福音 9:8
    鄰人與素見其為乞者曰、此非坐而乞者乎、
  • 路加福音 18:35
    近耶利哥時、有瞽者坐乞路旁、
  • 使徒行傳 10:31
    曰、哥尼流、爾祈禱已升聞、爾施濟已記於上帝前、
  • 使徒行傳 4:22
    因此異蹟而得愈者、其年已逾四旬矣、○
  • 使徒行傳 10:4
    哥尼流注視之、驚曰、主、何為、曰、爾祈禱施濟、已達於上帝前、而為之記矣、
  • 約翰福音 1:9-30
    是有真光、普照凡入世之人、其在世也、世由之而造、而世弗知之、其至己所屬、而屬己者弗受也、凡受之者、即信其名者、則賜之權、為上帝子、其生也、非由血氣、非由情欲、非由人意、乃由上帝也、夫道成人身、寓我儕中、充以恩寵真理、我儕見其榮、如天父獨生子之榮焉、約翰為之證、呼曰、我言後我來者、乃為我先、以其先我而在、即斯人也、由其所充者、我儕皆有所受、即恩之有加無已矣、夫律由摩西而授、恩寵真理、則由耶穌基督而來、從未有見上帝者、惟在父懷之獨生子表彰之、○約翰之證如左、猶太人自耶路撒冷遣祭司及利未人、問之曰、爾誰也、約翰承而不諱、曰、我非基督、曰、然則爾為以利亞乎、曰非也、爾為彼先知乎、曰否、曰、爾為誰、俾我可復遣我者、爾自謂何如也、曰我乃呼於野者之聲云、直主之路、如先知以賽亞所言也、其人乃法利賽人所遣、復問之曰、爾非基督、非以利亞、非彼先知、胡為施洗耶、約翰曰、我以水施洗耳、有立於爾中、爾弗識者、即後我而來、我解其履帶、亦弗堪焉、斯事行於約但外伯大尼地、即約翰施洗處也、○翌日、約翰見耶穌來、則曰、觀上帝之羔、乃負世之罪者、此即我所言、後我來者乃為我先、以其先我而在也、