亞伯拉罕以撒雅各之天主、我列祖之天主、榮其子耶穌、爾曹曾解之、彼拉多擬釋之、爾曹於其前棄之、

亚伯拉罕、以撒、雅各的神，就是我们列祖的神，已经荣耀了他的仆人耶稣；你们却把他交付彼拉多。彼拉多定意要释放他，你们竟在彼拉多面前弃绝了他。

亚伯拉罕的上帝、以撒的上帝、雅各的上帝，就是我们列祖的上帝，已经荣耀了他的仆人耶稣，这耶稣就是你们交付官府的那位，彼拉多决定要释放他时，你们却在彼拉多面前弃绝了他。

亚伯拉罕的神、以撒的神、雅各的神，就是我们列祖的神，已经荣耀了他的仆人耶稣，这耶稣就是你们交付官府的那位，彼拉多决定要释放他时，你们却在彼拉多面前弃绝了他。

亚伯拉罕、以撒、雅各的上帝，就是我们祖先的上帝，已经使祂的仆人耶稣得了荣耀。你们把耶稣交给彼拉多，尽管彼拉多想释放祂，你们却在彼拉多面前弃绝祂！

亚伯拉罕、以撒、雅各的神，就是我们祖宗的神，荣耀了他的仆人耶稣。这位耶稣，你们把他送交官府。彼拉多本来定意要放他，你们却当着彼拉多的面拒绝他。

亚伯拉罕、以撒、雅各的神，也就是我们祖先的神，已经荣耀了他的仆人耶稣。你们竟然把他交出去，并且在彼拉多判定要释放他的时候，在彼拉多面前拒绝了他。

亞伯拉罕、以撒、雅各的神，就是我們列祖的神，已經榮耀了他的僕人耶穌；你們卻把他交付彼拉多。彼拉多定意要釋放他，你們竟在彼拉多面前棄絕了他。

亞伯拉罕的上帝、以撒的上帝、雅各的上帝，就是我們列祖的上帝，已經榮耀了他的僕人耶穌，這耶穌就是你們交付官府的那位，彼拉多決定要釋放他時，你們卻在彼拉多面前棄絕了他。

亞伯拉罕的神、以撒的神、雅各的神，就是我們列祖的神，已經榮耀了他的僕人耶穌，這耶穌就是你們交付官府的那位，彼拉多決定要釋放他時，你們卻在彼拉多面前棄絕了他。

亞伯拉罕、以撒、雅各的上帝，就是我們祖先的上帝，已經使祂的僕人耶穌得了榮耀。你們把耶穌交給彼拉多，儘管彼拉多想釋放祂，你們卻在彼拉多面前棄絕祂！

亞伯拉罕、以撒、雅各的神，就是我們祖宗的神，榮耀了他的僕人耶穌。這位耶穌，你們把他送交官府。彼拉多本來定意要放他，你們卻當著彼拉多的面拒絕他。

亞伯拉罕、以撒、雅各的上帝、我們列祖的上帝、榮耀了他的僕人耶穌；你們卻把他送官，當彼拉多定意要釋放他時，你們竟在彼拉多面前棄絕了他。

亞伯拉罕、以撒、雅各的神，也就是我們祖先的神，已經榮耀了他的僕人耶穌。你們竟然把他交出去，並且在彼拉多判定要釋放他的時候，在彼拉多面前拒絕了他。

夫亞伯拉罕、以撒、雅各之上帝、乃我列祖之上帝、已榮其僕耶穌、即爾所付者、且於彼拉多前、當其擬釋之之時、而爾棄之也、

夫亞伯拉罕、以撒、雅各之上帝、固我祖之上帝、榮其子耶穌、而爾曹解之、彼拉多擬釋之、而爾曹於其前棄之、

亞伯漢意灑格雅各伯之天主、吾列祖之天主、厥子耶穌、已蒙榮寵。此即爾曹曩日執交比辣多、比辣多意欲釋之、

The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus. You handed him over to be killed, and you disowned him before Pilate, though he had decided to let him go.

The God of our fathers, Abraham, Isaac and Jacob, has done this. God has brought glory to Jesus, who serves him. But you handed Jesus over to be killed. Pilate had decided to let him go. But you spoke against Jesus when he was in Pilate’s court.

The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him.

For it is the God of Abraham, Isaac, and Jacob— the God of all our ancestors— who has brought glory to his servant Jesus by doing this. This is the same Jesus whom you handed over and rejected before Pilate, despite Pilate’s decision to release him.

The God of Abraham, Isaac, and Jacob, the God of our ancestors, has glorified his servant Jesus, whom you handed over and denied before Pilate, though he had decided to release him.

The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His servant Jesus, the one whom you handed over and disowned in the presence of Pilate, when he had decided to release Him.

The God of Abraham, Isaac, and Jacob, the God of our fathers, glorified His Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he was determined to let Him go.

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him.

The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His Servant Jesus, whom you handed over and denied in the presence of Pilate, when he had decided to release Him.

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let[ him] go.

The God of Abraham, Isaac, and Jacob, the God of our forefathers, has glorified his servant Jesus, whom you handed over and rejected in the presence of Pilate after he had decided to release him.

The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.

眾呼曰、去之、去之、釘十字架、彼拉多曰、我可釘爾王乎、祭司諸長曰、該撒外、我無他王、○

云我乃亞伯拉罕之天主、以撒之天主、雅各之天主、天主非死者之天主、乃生者之天主也、

又曰、我乃爾父之天主、亞伯拉罕之天主、以撒之天主、雅各之天主、摩西蔽面、不敢觀天主、

我乃爾祖之天主、即亞伯拉罕之天主、以撒之天主、雅各之天主、摩西戰慄不敢視、

既繫之、遂曳而解於方伯本丟彼拉多前、

彼有信而為旅於天主所許之地、如在異邦、居於幕、與後蒙應許之以撒雅各同、希望天主所經營建造有基之邑、撒拉有信、雖過生育之期、尚能懷妊生子、因彼以應許者為可信、故由一人、身若已死者、生育蕃衍、如天星之眾、如海沙之無數、此皆至死有信而未得所許者、惟遙望之、即欣喜以待、自謂在世為客旅、為寄居者、凡自謂如是者、明其欲得家鄉、彼若思所出之故鄉、尚有機可返、然彼等慕更美之家鄉、即在天者、故天主自稱為彼之天主不以為恥、而為之備邑、

我將笞而釋之、每屆節期、方伯必釋一囚、眾齊聲呼曰、除滅此人、為我釋巴拉巴、此巴拉巴曾在城中作亂殺人、而下於獄、彼拉多欲釋耶穌、故復語眾、眾呼曰、釘之十字架、釘之十字架、彼拉多三次語之曰、彼行何惡、我未見其有死罪、故將笞而釋之、眾大聲促彼拉多、力求釘之十字架、庶民與祭司諸長之聲勝矣、

祭司諸長唆眾、求釋巴拉巴、

眾既集、彼拉多問之曰、爾曹欲我釋誰、巴拉巴乎、抑稱基督之耶穌乎、蓋彼拉多知眾因娼嫉而解耶穌、方伯坐堂時、其妻遣人謂之曰、於此義人、爾毋所為、蓋我今日於夢中、不勝為之受苦、祭司諸長及長老唆眾、求釋巴拉巴而滅耶穌、方伯謂眾曰、二人中欲我釋誰、眾曰、巴拉巴、彼拉多曰、然則稱基督之耶穌、我何以處之、眾曰、釘之十字架、方伯曰、彼行何惡乎、眾愈呼曰、釘之十字架、彼拉多見言之無益、愈以生亂、乃取水在眾前盥手、曰、流此義人之血、非我之罪、爾自當之、眾民對曰、其血歸我及我子孫、

耶穌既言此、舉目仰天曰、父歟、時至矣、願榮爾子、致爾子亦榮爾、因爾以治萬民之權賜子、使子以永生賜爾所予子之人、夫永生者無他、即知爾為獨一真天主、且知耶穌基督爾所遣者、我已榮爾於世、爾所委我行者、我已成之、父歟、今使我偕爾得榮、即創世之先、我偕爾所有之榮、

門徒初不明此、迨耶穌得榮後、方憶經指耶穌載有此事、且憶眾為耶穌如是而行、

萬物由父賜我、父之外無人識子、子及子所樂以父示者之外、無人識父、

付於異邦人、凌辱之、鞭撲之、釘之十字架、至第三日復活、○

父愛子、以萬物付其手、信子者有永生、不信子者不見夫生、天主之怒、恆在其上矣、

爾懸木而殺之耶穌、我祖之天主、已使之復活、天主又升之於己右、為君、為救主、以賜以色列民悔改而罪得赦、

曰、我已沐之以膏、立之為王在我聖郇山、受膏者云、我傳命、主曾謂我云、爾乃我之子、我今日生爾、爾求我、我即將列國賜爾為業、將地之四極賜爾為產、爾必擊之以鐵杖、碎之如陶器、現今列王、爾當覺悟、世間掌權者、須受警教、當以敬畏奉事主、當喜樂又當悚懼、當拜服其子、恐其速然震怒、爾曹即滅亡於道中、凡倚賴之者、俱為有福、

我乃生者、雖死仍生、至於世世、阿們、且執哈底哈底有譯陰間有譯地獄與死亡之鑰、

耶穌既高舉在天主右、受父所許之聖神、即以此降賦、是爾所見所聞者、夫大衛未嘗升天、惟言曰、主謂我主云、爾坐我右、待我使爾敵、為爾足凳、是以舉以色列家當確知之、此耶穌、爾所釘於十字架者、天主已立之為主、為基督、○

自是彼拉多欲釋之、猶太人呼曰、爾釋此人、則非該撒之忠臣、凡自稱為王者、即叛該撒、

即天主在基督身所顯之大能、由死復活之、使其在天、坐於己右、超諸執政者、操權者、有能者、主治者、及凡有名者之上、不獨在今世、亦在來世也、且以萬物服於其足下、使其於教會為一切之首、教會即其身、乃以萬有充滿萬有者所充滿也、

及誠信之證者、自死中首先復活者、為天下萬王之元首者耶穌基督、得恩寵平康、

惟居耶路撒冷者、及其有司、不知耶穌為基督、亦不知每安息日所讀先知之言、是以擬之以死罪、適應先知所言、雖未見其有當死之罪、仍求彼拉多殺之、

為此、天主升之無上、賜之以名、超乎諸名之上、使在天在地在地下者、聞耶穌名、無膝不屈、無口不稱耶穌基督為主、歸榮於父天主、○

既出、耶穌曰、今人子得榮、天主因人子亦得榮、天主既因人子得榮、則天主將以己榮人子、且速榮之、

父不審判人、乃以審判之事、悉委於子、使眾敬子、如敬父然、不敬子者、即不敬遣子之父、

爾曹當追念主所行之奇事、追念主之異跡、並主口宣之判語、原文五節作六節六節作五節耶和華及我儕天主、主之律法、流行全地、永遠記念所立之約、所定之命、萬世不忘、即與亞伯拉罕所立之約、向以撒所發之誓、為雅各定為長久之命、與以色列立為永遠之約、

眾復呼曰、非此人、乃巴拉巴、夫巴拉巴盜也、

耶穌言此、乃指信之者所將受之聖神、蓋當時聖神未降、以耶穌尚未得榮也、

耶穌就而謂之曰、天地諸權、皆已賜我、

惟見耶穌稍卑於天使、因死之苦、冠以尊榮、致其由天主恩為眾人受死、受死原文作嘗死

耶和華謂我主曰、爾坐於我右、待我使爾仇敵為爾足凳、主使爾權從郇而行、爾在敵中執掌權衡、

又曰、我列祖之天主選爾、俾爾知其旨、得見彼義者、且聞其口之聲、

彼拉多謂祭司諸長及民眾曰、我見此人無罪、

耶穌被解、循天主預知及天主定旨、爾曹借惡人之手、取而釘之死、然其受難死後、天主釋而復活、因死不能久拘之、

彼將榮我、因彼以屬我者示爾、凡父所有者亦屬我、故我云、彼必以屬我者示爾、