<< Acts 28:24 >>

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  • Acts 14:4
    But the multitude of the city was divided. Part sided with the Jews, and part with the apostles.
  • Acts 17:4-5
    Some of them were persuaded and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.But the unpersuaded Jews took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
  • Acts 18:6-8
    When they opposed him and blasphemed, he shook out his clothing and said to them,“ Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!”He departed there, and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized.
  • Acts 13:48-50
    As the Gentiles heard this, they were glad, and glorified the word of God. As many as were appointed to eternal life believed.The Lord’s word was spread abroad throughout all the region.But the Jews stirred up the devout and prominent women and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.
  • Romans 3:3
    For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
  • Acts 19:8-9
    He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.
  • Romans 11:4-6
    But how does God answer him?“ I have reserved for myself seven thousand men who have not bowed the knee to Baal.”Even so then at this present time also there is a remnant according to the election of grace.And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.