彼之所說、有信者、有不信者；

他所说的话，有信的，有不信的。

他所说的话，有的信，有的不信。

他所说的话，有的信，有的不信。

有些人听后相信了他的话，有些人不相信，

他所说的话，有人信服，也有人不信。

对他所说的话，有些人信从了，有些人却不相信。

他所說的話，有信的，有不信的。

他所說的話，有的信，有的不信。

他所說的話，有的信，有的不信。

有些人聽後相信了他的話，有些人不相信，

他所說的話，有人信服，也有人不信。

對於所說的事、有的受了勸服，有的還是取了不信的態度。

對他所說的話，有些人信從了，有些人卻不相信。

所言有信者、亦有不信者、

其言、有信者、有不信者、

保羅所言、有信者、有不信者、

Some were convinced by what he said, but others would not believe.

Some believed what he said, and others did not.

And some were convinced by what he said, but others disbelieved.

Some were persuaded by the things he said, but others did not believe.

Some were persuaded by what he said, but others did not believe.

Some were being persuaded by the things said by Paul, but others would not believe.

And some were persuaded by the things which were spoken, and some disbelieved.

And some believed the things which were spoken, and some disbelieved.

Some were persuaded by what he said, but others did not believe.

And some believed the things which were spoken, and some believed not.

Some were convinced by what he said, but others refused to believe.

Some believed the things which were spoken, and some disbelieved.

時邑民分岐、有黨猶太人者、有附宗徒者。

聞而信者、自附於葆樂、西拉、虔敬之希臘人歸依者甚眾、貴婦亦復不少；惟猶太人嫉之、招聚市井敗類、鼓譟全城、入雅孫宅、欲執葆樂、西拉以付之於民、

猶太人拒而誚之；葆樂拂衣曰：『爾罪自承、予也何咎！自此吾適異邦矣！』遂離之。提篤、儒斯多崇奉天主、宅旁會堂；葆樂登門訪之。司會基立司布舉家信主、格林多人聞之信而受洗者亦眾。

異邦人聞此、無不竊喜、頌揚主道；凡受命能得永生者、翕然起信、主道於以遍傳其地；而猶太人則唆聳歸化之貴婦及負時望者、迫辱葆樂、巴拿巴、逐之出境。

其中縱有負此託付者、亦無礙宏旨。人之不誠、豈能廢天主之至誠乎？

葆樂入會堂、侃侃而言；歷三月、暢論天主國之理、以資勸化。惟尚有人頑梗難化、終不之信、且當眾詆毀聖道；葆樂捨之、並命信徒亦與之絕；而日於諦郎尼書院辯難析疑。

主何以應之？曰：『吾尚為己保留七千人、皆未曾屈膝於巴耳者也。』於今亦然、固尚有蒙恩簡者存焉。雖然、既曰蒙恩、則不復憑業；不然、恩將失其所以為恩矣。