<< Acts 28:24 >>

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  • Acts 14:4
    But the people of the city were divided, some siding with the Jews and some with the apostles.
  • Acts 17:4-5
    Then some of them were persuaded and joined Paul and Silas, including a great number of God-fearing Greeks, as well as a number of the leading women.But the Jews became jealous, and they brought together some scoundrels from the marketplace, formed a mob, and started a riot in the city. Attacking Jason’s house, they searched for them to bring them out to the public assembly.
  • Acts 18:6-8
    But when they resisted and blasphemed, he shook his robe and told them,“ Your blood is on your own heads! I am innocent. From now on I will go to the Gentiles.”So he left there and went to the house of a man named Titius Justus, a worshiper of God, whose house was next door to the synagogue.Crispus, the leader of the synagogue, believed the Lord, along with his whole household. Many of the Corinthians, when they heard, believed and were baptized.
  • Acts 13:48-50
    When the Gentiles heard this, they rejoiced and glorified the message of the Lord, and all who had been appointed to eternal life believed.So the message of the Lord spread through the whole region.But the Jews incited the prominent women, who worshiped God, and the leading men of the city. They stirred up persecution against Paul and Barnabas and expelled them from their district.
  • Romans 3:3
    What then? If some did not believe, will their unbelief cancel God’s faithfulness?
  • Acts 19:8-9
    Then he entered the synagogue and spoke boldly over a period of three months, engaging in discussion and trying to persuade them about the things of the kingdom of God.But when some became hardened and would not believe, slandering the Way in front of the crowd, he withdrew from them and met separately with the disciples, conducting discussions every day in the lecture hall of Tyrannus.
  • Romans 11:4-6
    But what was God’s reply to him? I have left 7,000 men for Myself who have not bowed down to Baal.In the same way, then, there is also at the present time a remnant chosen by grace.Now if by grace, then it is not by works; otherwise grace ceases to be grace.